-
1 finite
I.Lit.A.In gen.:B.populi Romani imperium Rhenum finire,
Caes. B. G. 4, 16, 4:quo (jugo) Cappadocia finitur ab Armenia, Auct. B. Alex. 35, 5: Tmolus Sardibus hinc, illinc parvis finitur Hypaepis,
Ov. M. 11, 152; Vell. 2, 126, 3:rem res finire videtur (followed by terminare),
Lucr. 1, 998:riparum clausas margine finit aquas,
Ov. F. 2, 222:signum animo,
Liv. 1, 18, 8:in ore sita lingua est, finita dentibus,
Cic. N. D. 2, 59, 149.—In partic.: finiens orbis or circulus, the horizon: illi orbes, qui aspectum nostrum definiunt, qui a Graecis horizontes nominantur, a nobis finientes rectissime nominari possunt, Cic. Div. 2, 44, 92:II.circulus,
Sen. Q. N. 5, 17, 2.Trop.A.To set bounds to, restrain, check:B.equidem illud ipsum non nimium probo, philosophum loqui de cupiditatibus finiendis: an potest cupiditas finiri?
Cic. Fin. 2, 9, 27; cf.:cupiditates satietate,
id. ib. 2, 20, 64:deliberativas miror a quibusdam sola utilitate finitas,
Quint. 3, 8, 1.—For definio, to prescribe, determine, fix, appoint, assign:C.sepulcris novis finivit modum,
Cic. Leg, 2, 26, 66:AD EAM REM RATIONE CVRSVS ANNVOS SACERDOTES FINIVNTO,
id. ib. 2, 8, 20:spatia omnis temporis numero noctium,
Caes. B. G. 6, 18, 2; cf.: Hercyniae silvae latitudo novem dierum iter patet;non enim aliter finiri potest,
i. e. its extent cannot be described more accurately, id. ib. 6, 25, 1; so too is to be explained the disputed passage: hoc autem sphaerae genus, in quo solis et lunae motus inessent... in illa sphaera solida non potuisse finiri, this sort of (movable) celestial globe... could not be defined, marked out, on that solid globe (of Thales), Cic. Rep. 1, 14:locum, in quo dimicaturi essent,
Liv. 42, 47, 5:ut si finias equum, genus est animal, species mortale, etc.,
Quint. 7, 3, 3; cf.:rhetorice finitur varie,
id. 2, 15, 1:sit nobis orator is, qui a M. Catone finitur,
id. 12, 1, 1; 12, 3, 40.— Pass. impers.:de pecunia finitur, Ne major causa ludorum consumeretur quam, etc.,
Liv. 40, 44, 10.—To put an end to, to finish, terminate:2.bellum,
Caes. B. C. 3, 51, 3; Curt. 3, 1, 9; Tac. A. 15, 17; Just. 16, 2, 8; Vell. 2, 17, 1:prandia nigris moris,
Hor. S. 2, 4, 23: graves labores morte, Poët. ap. Cic. Tusc. 1, 48, 115 (transl. from Eurip. ponôn pepaumenon):dolores morte,
id. Fin. 1, 15, 49:tristitiam vitaeque labores molli mero,
Hor. C. 1, 7, 17:labores,
id. ib. 3, 4, 39; id. S. 1, 1, 93:dolores,
id. ib. 2, 3, 263:studia,
id. Ep. 2, 2, 104:amores,
id. C. 1, 19, 4:sitim,
id. Ep. 2, 2, 146:honores aequo animo,
Vell. 2, 33, 3:vitam mihi ense,
Ov. Tr. 3, 7, 49:vitam voluntariā morte, inediā, etc.,
Plin. 6, 19, 22, § 66; 8, 42, 64, § 157;so very rarely of a natural death: Valerianus in illo dedecore vitam finivit,
Lact. Mort. Pers. 5, 6; cf. Tac. A. 1, 9; Sen. Ep. 66, 43:praecipitare te et finire,
Sen. Cons. ad Marc. 3, 3:(Burrus) impedito meatu spiritum finiebat,
Tac. A. 14, 51:animam,
Ov. M. 7, 591:(distinctiones) interest sermonem finiant an sensum,
Quint. 11, 3, 37; cf.:ut verbum acuto sono finiant,
to pronounce with the accent on the last syllable, id. 1, 5, 25.— Pass., to come to an end, close, be ended, terminate:ut senten tiae verbis finiantur,
end, close with verbs, Cic. de Or. 3, 49, 191; cf.:nec solum componentur verba ratione, sed etiam finientur,
id. Or. 49, 164:Latinum (verbum), quod o et n litteris finiretur, non reperiebant,
Quint. 1, 5, 60; cf. id. 1, 6, 14.—In partic. ( poet. and in post-Aug. prose), to come to an end, to cease.a.To finish speaking, draw to a close, end:b.finierat Paean,
Ov. M. 1, 566; 13, 123; 14, 441; cf.:finiturus eram, sed, etc.,
id. A. A. 1, 755:ut semel finiam,
Quint. 1, 12, 6; 8, 3, 55; cf.:denique, ut semel finiam,
id. 9, 4, 138: 5, 13, 3; 11, 3, 59.—To come to one's end, to die:* 1. * 2.sic fuit utilius finiri ipsi, Cic. poët. Tusc. 1, 48, 115: sic Tiberius finivit octavo et septuagesimo aetatis anno,
Tac. A. 6, 50 fin.; for which, in pass.:qui morbo finiuntur,
Plin. Ep. 1, 12, 2:Seleucus quoque iisdem ferme diebus finitur,
Just. 27, 3, 12; cf.:finita Juliorum domo,
become extinct, Tac. H. 1, 16.—Hence, fīnītus, a, um, P. a. In rhetor., of words, that terminate properly, well-rounded, rhythmical:et ipsi infracta et amputata loquuntur et eos vituperant, qui apta et finita pronuntiant,
Cic. Or. 51, 170.— Sup.:finitissimus,
Prisc. 1076 P.— Adv.: fīnītē.(Acc. to II. B.) Definitely, specifically:referri oportere ad senatum aut infinite de re publica, aut de singulis rebus finite,
Gell. 14, 7, 9. -
2 fini
fini, e [fini]1. adjectivea. ( = terminé) finished• finie la rigolade ! (inf) the fun is over!• ça n'est pas un peu fini ce bruit ? will you stop that noise!b. [acteur, homme politique] finishedc. ( = complet) [menteur, salaud] downright ; [ivrogne] complete2. masculine noun[d'ouvrage] finish* * *
1.
2.
1) ( terminé)être fini — to be over, to be finished
fini de rire!, finie la rigolade! — (colloq) the party's over!
2) ( ouvragé) finished3) (colloq) ( invétéré) [menteur, alcoolique] out-and-out, complete4) (colloq) ( usé) [artiste, politicien] finished5) Mathématique [ensemble, univers] finite
3.
nom masculin finish* * *fini fini, -e1. adj1) finished2) MATHÉMATIQUE finite3) (intensif)2. nm[objet manufacturé] finish* * *A pp ⇒ finir.B pp adj1 ( terminé) être fini to be over, to be finished; les vacances sont finies the vacation is over; fini de rire or finie la rigolade○, il faut travailler maintenant! the party's over, it's time to get down to work!; leurs problèmes sont loin d'être finis their troubles are far from over; c'en est fini de leur domination/leurs espoirs it's the end of their rule/their hopes; tout est fini entre eux it's all over ou finished between them;2 ( ouvragé) finished; un vêtement bien/mal fini a well-/badly-finished garment; produits finis finished products;3 ○( invétéré) [menteur, canaille, alcoolique] out-and-out, complete;4 ○( usé) [artiste, politicien] finished; en tant qu'homme politique, il est fini he's finished as a politician;5 Math [ensemble, univers] finite.C nm finish; ouvrage qui manque de fini work that lacks finish.1. [perdu] finishedun imbécile fini a complete ou an utter fool————————nom masculin1. [perfection] finish2. PHILOSOPHIE -
3 πνεῦμα
πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.③ a part of human personality, spiritⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.ⓓ abs.α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).δ. in contrast to the wisdom of humans 1 Cor 2:13.⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv. -
4 ὡς
ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as① a comparative particle, marking the manner in which someth. proceeds, as, likeⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.ⓑ special usesα. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.α. a substantiveא. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.ⓓ other noteworthy usesα. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, asⓐ w. focus on quality, circumstance, or roleα. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).⑨ a final particle, expressing intention/purpose, with a view to, in order toⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M. -
5 καί
καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.① marker of connections, andⓐ single wordsα. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.ⓑ clauses and sentencesα. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.ⓖ used pleonastically w. prep.α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.ⓘ with other particlesα. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.γ. καὶ … δέ and also, but also (s. δέ 5b).δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT. -
6 εἰμί
εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.ⓒ in explanations:α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.③ be in reference to location, persons, condition, or time, beⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.ⓑ w. pres. ptc. (B-D-F §353).α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv. -
7 Alius
1.Ālĭus (better Ālĕus), a, um, adj., = Elius (v. Alis and Elis), Elian; subst., a native of Elis, a town in Achaia (only a few times in Plaut. Capt.):2.postquam belligerant Aetoli cum Aleis,
Plaut. Capt. prol. 24; 27; 2, 2, 30.ălĭus, a, ud, adj. and subst. (old form, alis, alid, after the analogy of quis, quid:I.alis rare,
Cat. 66, 28; Sall. ap. Charis, 2, p. 133; Inscr. Orell. 2488:alid more freq.,
Lucr. 1, 263; 5, 257; 5, 1305; 5, 1456; Cat. 29, 15; cf. Prisc. 13, p. 959.— Gen. sing. masc.: alius, rare, and not used by Tac.; for which alterius is com. used (v. alter); also alii, Cato and Licin. ap. Prisc. 194 P.; Varr. R. R. 1, 2.— Fem. gen.:aliae,
Lucr. 3, 918; Cic. Div. 2, 13, 30; Liv. 24, 27, 8; Gell. 2, 28, 1; Capito ap. Gell. 4, 10, 8.— Masc. dat.:ali,
Lucr. 6, 1226:alio,
Plaut. Stich. 1, 2, 13. — Fem. dat.:aliae,
Plaut. Mil. 3, 1, 207; Gell. 9, 4, 8) [cf. allos; Osc. allo ( nom. sing. fem.); Goth. alis; Erse, aile; O. H. Germ. alles, elles ( conj.); Engl. else], another, [p. 90] other (i. e. of many, whereas alter is one of two, v. exceptt. under II. G.); freq. with the indef. pronn. aliquis, quis, aliqui, qui, quidam, and the interrog. quis, qui, etc.A.. In gen.:► Instances of the rare gen.eorum sectam sequuntur multi mortales... multi alii ex Troja strenui viri,
Naev. Bell. Pun. 1, 16:alios multos,
Vulg. Matt. 15, 30; ib. Marc. 7, 4:plures alios,
ib. ib. 12, 5:cum aliis pluribus,
ib. Act. 15, 35:an ita dissolvit, ut omnes alii dissolverunt?
Cic. Font. 1; Tac. H. 5, 5:dum aliud aliquid flagiti conficiat,
Ter. Phorm. 5, 2, 5:nec nobis praeter med alius quisquam est servos Sosia,
Plaut. Am. 1, 1, 244:nec quisquam alius affuit,
id. ib. 1, 1, 269:panem vel aliud quidquam,
Vulg. 2 Reg. 3, 35. utrum hanc actionem habebis an aliam quampiam; Cic. Caecin. 37:quidquid aliud dare,
Vulg. Lev. 22, 25:ALIS NE POTESTO,
Inscr. Orell. 2488:datum Mi esse ab dis aliis,
Plaut. Am. prol. 12:adulescentulo in alio occupato amore,
Ter. And. 5, 1, 10:aut aliae cujus desiderium insideat rei,
Lucr. 3, 918:ne quam aliam quaerat copiam,
Ter. Heaut. 5, 1, 54:nisi quid pater ait aliud,
id. And. 5, 4, 47:si verum est, Q. Fabium Labeonem seu quem alium arbitrum a senatu datum, etc.,
Cic. Off. 1, 10, 33:quodcumque alid auget,
Lucr. 5, 257:Est alius quidam, parasitaster paululus,
Ter. Ad. 5. 2, 4; so Vulg. Luc. 22, 59:tuo (judicio) stabis, si aliud quoddam est tuum,
Cic. Or. 71, 237:L. Aemilius alius vir erat,
Liv. 44, 18:Genus ecce aliud discriminis audi,
Juv. 12, 24:alius, ne condemnaretur, pecuniam dedit,
Cic. Verr. 5, 117; Tac. Agr. 39:nemo alius,
Cic. Pis. 94; Vulg. Joan. 15, 24:alius nemo,
Cic. Quinct. 76:plus alimenti est in pane quam in ullo alio,
Cels. 2, 18:aliud esse causae suspicamur,
Cic. Fl. 39:Anne aliud tunc praefecti?
Juv. 4, 78:estne viris reliqui aliud,
Sall. Fragm. 187, 19:aliud auxilii,
Tac. A. 5, 8:aliud subsidii,
id. ib. 12, 46:alia honorum,
id. ib. 1, 9:alia sumptuum,
id. ib. 15, 15:sunt alia quae magis timeam,
Cic. Phil. 5, 29: Facete is quidem, sicut alia, many other things, id. Fin. 1, 3, 7 Madv.:haec aliaque,
Tac. H. 3, 51 al. —Hence, alio die, t. t. of the soothsayer, when he wished the Comitia postponed to another day, on the pretence of unfavorable omens: quid gravius quam rem susceptam dirimi, si unus augur alio die dixerit?
Cic. Leg. 2, 12, 31; id. Phil. 2, 33, 83 and 84 Wernsd. Perh. there is a reference to the same thing in Plaut. Poen. 2, 52: ita res divina mihi fuit: res serias omnes extollo ex hoc die in alium diem.—With aliquis, quisquam, or ullus implied (cf. aliqui, V. B., and aliquis, II. B.):ut, etiam si aliud melius fuit, tamen legatorum reditum exspectetis,
Cic. Phil. 6, 6:utar post alio, si invenero melius,
something else, id. Tusc. 1, 7, 14; so,si in aliud tempus differetur,
Caes. B C. 1, 86:an alium exspectamus?
Vulg. Matt. 11, 3; ib. Marc. 4, 36:siti magis quam alia re accenditur,
Sall. J. 89, 5:neque sex legiones alia de causa missas in Hispaniam,
Caes. B. C. 1, 85:neque creatura alia poterit nos separare,
Vulg. Rom. 8, 39.alius:B.alius generis bestiae,
Cic. N. D. 2, 48, 123; Varr. L. L. 9, 40, 67 dub.:alius ingenii,
Liv. 1, 56, 7 Madv. by conj.:alius ordinis,
Amm. 30, 5, 10:artificis aliusve,
Front. Controv. Agr. 2, 40, 27:alius coloris,
Non. p. 450:nomine vel ejus pro quo... aut alius qui, etc.,
Dig. 39, 2, 24, § 6; v. aliusmodi.—In comparisons, with atque, ac, or et, more rarely with nisi and quam; with the latter, in good class. authors, only when preceded by a neg. clause, or by an interrog. implying a neg.; cf. Ruhnk. ad Ter. And. 3, 3, 13; instead of quam, the comp. abl. or praeter, and similar words, sometimes appear, other than, different from, etc.(α).With atque, ac, or et:(β).illi sunt alio ingenio atque tu,
Plaut. Ps. 4, 7, 35:alium esse censes nunc me atque olim quom dabam?
Ter. And. 3, 3, 13:potest non solum aliud mihi ac tibi, sed mihi ipsi aliud alias videri,
Cic. Or. 71, 237:longe alia nobis ac tu scripseras nuntiantur,
id. Att. 11, 10:res alio modo est ac putatur,
id. Inv. 2, 6, 21 B. and K.:qui longe alia ratione ac reliqui Galli bellum gerere coeperunt,
Caes. B. G. 3, 28:non alius essem atque nunc sum,
Cic. Fam. 1, 9:longe aliam esse navigationem in concluso mari atque in vastissimo atque apertissimo Oceano perspiciebant,
Caes. B. G. 3, 9: aliud (se) esse facturum ac pronunciasset, Nep. Ages. 3, 4:alia atque antea sentiret,
id. Hann. 2, 2:lux longe alia est solis et lychnorum,
is very different, Cic. Cael. 28.—With nisi or quam (the latter is suspicious in Cic.; cf. Ochsn. Eclog. 252; Orell. ad Cic. Tusc. 1, 31, 75):(γ).amare autem nihil aliud est, nisi eum ipsum diligere, quem ames,
nothing else than, only, Cic. Lael. 27, 100:neque ulla fuit causa intermissionis epistularum nisi quod, etc.,
id. Fam. 7, 13:erat historia nihil aliud nisi annalium confectio,
id. de Or. 2, 12:Quid est aliud tumultus nisi perturbatio tanta, ut, etc.?
id. Phil. 8, 3:nihil aliud agerem, nisi eum, qui accusatus esset, defenderem,
id. Sull. 12; id. Att. 5, 10:quid est aliud Gigantum modo bellare cum dis nisi naturae repugnare?
id. Sen. 2, 5; id. Sex. Rosc. 19, 54; id. Rosc. Am. 5, 13; id. Leg. 1, 8, 25:pinaster nihil aliud est quam pinus silvestris,
Plin. 16, 10; Nep. Arist. 2, 2; id. Paus. 1, 4:Lysander nihil aliud molitus est quam ut omnes civitates in sua teneret potestate,
id. Lys. 1, 4:neque aliud huic defuit quam generosa stirps,
id. Eum. 1, 2:Nullo quippe alio vincis discrimine quam quod Illi marmoreum caput est, etc.,
Juv. 8, 54.—Hence, nihil aliud nisi or quam, = ouden allo ê, followed by finite verb, nothing else than, nothing but, only (after these words, fecit, factum est may be supplied, or the phraseology changed to nulla alia re facta; cf. Matth. Gr. 903; Hoogev. ad Vig. p. 475;Kuhn. Gr. Gr. II. p. 825): tribunatus P. Sestii nihil aliud nisi meum nomen causamque sustinuit,
Cic. Sest. 6, 13:ut nihil aliud nisi de hoste ac de laude cogitet,
id. Imp. Pomp. 22, 64; Liv. 2, 8:et hostes quidem nihil aliud (i. e. nulla alia re facta) quam perfusis vano timore Romanis citato agmine abeunt,
id. 2, 63; 31, 24:sed ab lictore nihil aliud quam prehendere prohibito, cum conversus in Patres impetus esset,
id. 2, 29:ut domo abditus nihil aliud quam per edicta obnuntiaret,
Suet. Caes. 20:mox nihil aliud quam vectabatur et deambulabat,
id. Aug. 83.—So, quid aliud quam? what other thing than? what else than? quibus quid aliud quam admonemus cives nos eorum esse, Liv. 4, 3:quid aliud quam ad bellum vocabantur?
Flor. 3, 23 med.; so,Quid Tullius? Anne aliud quam sidus?
Juv. 7, 199.—In affirmative-clauses rare, and only post-Aug.:te alia omnia, quam quae velis, agere, moleste ferrem,
Plin. Ep. 7, 15, 2:quod alium quam se cooptassent,
Suet. Ner. 2 al. —So, with the simple interrogative, quis alius? quid aliud? Qui, malum, alii? Ter. Eun. 4, 7, 10:Quid te aliud sollicitat?
id. ib. 1, 2, 82:Quid aliud tibi vis?
id. Heaut. 2, 3, 90:Numquid vis aliud?
id. Eun. 1, 2, 111:Sed quis nunc alius audet praeferre? etc.,
Juv. 12, 48:Quid enim est aliud Antonius?
Cic. Phil. 2, 70:Quid est aliud furere?
id. Pis. 47:Quid est alia sinistra liberalitas?
Cat. 29, 15 al. —With comp. abl. (cf. in Gr. alla tôn dikaiôn, Xen. Mem. 4, 4, 25):(δ).qui quaerit alia his, malum videtur quaerere,
other than, Plaut. Poen. prol. 22:quod est aliud melle,
Varr. R. R. 3, 16: nec quidquam aliud libertate communi quaesisse, nothing else but, Brut. et Cass. ap. Cic. Fam. 11, 2:neve putes alium sapiente bonoque beatum,
Hor. Ep. 1, 16, 20:alius Lysippo,
id. ib. 2, 1, 240:accusator alius Sejano,
Phaedr. 3, prol. 41.—With praeter:(ε).nec nobis praeter me alius quisquam est servos Sosia,
Plaut. Am. 1, 1, 249:nec quidquam aliud est philosophia praeter studium sapientiae,
Cic. Off. 2, 2, 5:non est alius praeter eum,
Vulg. Marc. 12, 32:rogavit numquid aliud ferret praeter arcam?
Cic. de Or. 2, 69:Num quid igitur aliud in illis judiciis versatum est praeter hasce insidias?
id. Clu. 62:nec jam tela alia habebant praeter gladios,
Liv. 38, 21, 5.—With extra (eccl. Lat.):(ζ).neque est alius extra te,
Vulg. 1 Reg. 2. 2; ib. Soph. 2, 15.—With absque (eccl. Lat.):(η).non est alius Deus absque te,
Vulg. 1 Par. 17, 20.—With praeterquam:II.cum aliud, praeterquam de quo retulissent, decemviri dicere prohiberent,
Liv. 3, 40.Esp.A.In distributive-clauses repeated even several times, and also interchanged with non nulli, quidam, ceteri, pars, partim, etc., the one... the other; plur., some... others:B.quid potes dicere cur alia defendas, alia non cures?
Cic. Phil. 2, 111:latera tegentes alios, alios praegredientes amicos,
id. ib. 13, 4: cum alii fossas complerent, alii defensores vallo depellerent, Caes. B. G. 3, 25; id. B. C. 1, 55:alii experimentorum notitiam necessariam esse contendunt, alii non satis potentem usum esse proponunt, Cels. prooem.: quae minus tuta erant, alia fossis, alia vallis, alia turribus muniebat,
Liv. 32, 5; so Vulg. Matt. 13, 5 sqq.; ib. 1 Cor. 12, 10; Cels. 3, 3, enumerating the different kinds of fever, repeats aliae seventeen times:cum aliis Q. Frater legatus, aliis C. Pomptinus legatus, reliquis M. Anneius legatus etc.,
Cic. Fam. 15, 4, 8:proferebant alii purpuram, tus alii, gemmas alii, vina non nulli Graeca,
id. Verr. 2, 5, 56, § 146: alias bestias nantes, alias volucres, serpentes quasdam, quasdam esse gradientes; earum ipsarum partim solivagas, partim congregatas;immanes alias, quasdam autem cicures, non nullas abditas,
id. Tusc. 5, 13, 38:principes partim interfecerant, alios in exsilium ejecerant,
Nep. Pelop. 1, 4:nos alii ibimus Afros, pars Scythiam veniemus,
Verg. E. 1, 65:alii superstantes proeliarentur, pars occulti muros subruerent,
Tac. H. 4, 23.—Sometimes alius is omitted in one clause:Helvetii ea spe dejecti navibus junctis, alii vadis Rhodani, etc.,
Caes. B. G. 1, 8:Veientes ignari in partem praedae suae vocatos deos, alios votis ex urbe sua evocatos, etc.,
Liv. 5, 21; Plin. 2, 43, 44, § 114:castra metari placuit, ut opus et alii proelium inciperent,
Tac. A. 1, 63.—Also with aliquis:alia sunt tamquam sibi nata, ut oculi, ut aures: aliqua etiam ceterorum membrorum usum adjuvant,
Cic. Fin. 3, 19, 63: [putat aliquis esse voluptatem bonum;alius autem pecuniam],
id. Tusc. 5, 28, 60 B. and K.; cf. Goer. ad Cic. Ac. 2, 10, 20.—Sometimes aliud... aliud designate merely a distinction between two objects contrasted, one thing... another:Numquam aliud natura, aliud sapientia dicit,
Juv. 14, 321:Fuit tempus, quo alia adversa, alia secunda principi,
Plin. Pan. 72:aliud est male dicere, aliud accusare,
Cic. Cael. 3; id. Lig. 16; Quint. 10, 1, 53:aliud est servum esse, aliud servire,
id. 5, 10, 60 al.:jam sciunt longe aliud esse virgines rapere, aliud pugnare cum viris,
Liv. 1, 12; cf. infra, e.—Alius repeated in another case, or with its derivatives, aliter, alias, alio, alibi, aliunde, etc. (but never with its derivatives in Tac.), in imitation of the Greek (cf. L. and S. s. v. allos, and Ochsn. Eclog. 110): simul alis alid aliunde rumitant inter se, Naev. ap. Fest. pp. 135 and 225; cf.C.Bothe, Fragm. Comic. p. 25: alius alium percontamur, cuja est navis?
one another, Plaut. Stich. 2, 2, 46:fallacia alia aliam trudit,
Ter. And. 4, 4, 40:fecerunt alii quidem alia quam multa,
Cic. Phil. 3, 20, 6:signa et ornamenta alia alio in loco intuebantur,
some in one place and some in another, id. Verr. 2. 1, 22:alius in alia est re magis utilis,
id. Sex. Rosc. 111:alius ex alia parte,
id. Verr. 1, 66:dies alios alio dedit ordine Luna felicis operum,
Verg. G. 1, 276:ut ipsi inter se alii aliis prodesse possent,
Cic. Off. 1, 7, 22; id. Leg. 1, 12, 33:ideo multa conjecta sunt, aliud alio tempore,
id. Q. Fr. 3, 1, 7:habes Sardos venales, alium alio nequiorem,
one worse than another, id. Fam. 7, 24: quo facto cum alius alii subsidium ferrent, one to another, Fr., l'un al'autre,
Caes. B. G. 2, 26 Herz.:legiones aliae alia in parte resistunt,
id. ib. 2, 22:alius alia causa illata,
id. ib. 1, 39:cum ceteros alii alium alia de causa improbarent,
Suet. Vesp. 6:alius alii subsidium ferunt,
Caes. B. G. 2, 26:alius alio more viventes,
each in a different way, Sall. C. 6, 2:alius alii tanti facinoris conscii,
id. ib. 22, 2; so id. ib. 52, 28; id. J. 53, 8; Curt. 10, 5, 16; Just. 15, 2:alii autem aliud clamabant,
Vulg. Act. 19, 32:illi alias aliud iisdem de rebus sentiunt,
now this, now that, Cic. de Or. 2, 7 fin.:aliter ab aliis digeruntur,
id. ib. 2, 19; Vulg. 3 Reg. 22, 20:equites alii alia dilapsi sunt,
some in this way, some in that, Liv. 44, 43:cum alii alio mitterentur,
id. 7, 39: Alis alibi stantes, omnes tamen adversis volneribus conciderunt, Sall. ap. Charis. 2, p. 133:jussit alios alibi fodere,
Liv. 44, 33; Vulg. Sap. 18, 18.—Alius ex alio, super alium, post alium, one after another; so often of the connection between ideas:D.ut aliud ex alio incidit, occurrit, etc.,
Ter. Heaut. 3, 3, 37:aliud ex alio succurrit mihi,
Cic. Fragm. C. 12:alid ex alio reficit natura,
Lucr. 1, 263; 5, 1305; 5, 1456: sed, [p. 91] ut aliud ex alio, mihi non est dubium, quin, etc., Cic. Att. 16, 14, Plin. Pan. 18, 1:ex alio in aliud vicissitudo atque mutatio,
Cic. Tusc. 5, 24, 69:alias ex aliis nectendo moras,
Liv. 7, 39:aliam ex alia prolem,
Verg. G. 3, 65; id. Cir. 364:nos alia ex aliis in fata vocamur,
id. A. 3, 494:quae impie per biennium alia super alia es ausus,
Liv. 3, 56; 23, 36:aliud super aliud scelus,
id. 30, 26; Plin. Ep. 7, 8; Suet. Ner. 49:deinde ab eo magistratu alium post alium sibi peperit,
Sall. J. 63, 5.—Alius atque alius or alius aliusque, the one and the other; now this, now that; different:E.eadem res saepe aut probatur aut reicitur, alio atque alio elata verbo,
Cic. Or. 22, 72:alio atque alio loco requiescere,
in different places, Sall. J. 72, 2:inchoata res aliis atque aliis de causis dilata erat,
Liv. 8, 23:aliud ejus subinde atque aliud facientes initium,
Sen. Ep. 32, 2:cum alia atque alia appetendo loca munirent,
Liv. 1, 8:milites trans flumen aliis atque aliis locis traiciebant,
id. 2, 2:luna alio atque alio loco exoritur,
Plin. 2, 10:febres aliae aliaeque subinde oriuntur,
Cels. 3, 3:cancer aliis aliisque signis discernitur,
id. 5, 26:aliis atque aliis causis,
Suet. Aug. 97.—In Sall. also alius deinde alius or alius post alius:saepe tentantes agros alia deinde alia loca petiverant, J. 18, 7: alias deinde alias morae causas facere,
id. ib. 36, 2:aliis post aliis minitari,
id. ib. 55, 8.—Of another kind or nature, i. e. different; hence, alium facere, to make different, to change, transform; and alium fleri, to become different, to be wholly changed:F.nunc haec dies aliam vitam affert, alios mores postulat,
Ter. And. 1, 2, 18 (aliam vitam pro diversam, contrariam, Don.):alium nunc censes esse me atque olim cum dabam,
id. ib. 3, 3, 13:Huic aliud mercedis erit,
Verg. E. 6, 26:longe alia mihi mens est,
Sall. C. 52, 2:Vos aliam potatis aquam,
Juv. 5, 52:lectus non alius cuiquam,
id. 8, 178:ensesque recondit mors alia,
Stat. Th. 7, 806:ostensus est in alia effigie,
Vulg. Marc. 16, 12; ib. Rom. 7, 23; ib. Gal. 1, 6; ib. Jac. 2, 25:alium fecisti me, alius ad te veneram,
Plaut. Trin. 1, 2, 123: alius nunc fieri volo, id. Poen. prol. fin.:homines alii facti sunt,
Cic. Fam. 11, 12:mutaberis in virum alium,
Vulg. 1 Reg. 10, 6; cf. supra, II. A. fin. —Hence, in alia omnia ire, transire, or discedere, sc. vota, to differ from the thing proposed; and in gen., to reject or oppose it, to go over to the opposite side: qui hoc censetis, illuc transite;qui alia omnia, in hanc partem: his verbis praeit ominis videlicet causa, ne dicat: qui non censetis,
Fest. p. 221; Plin. Ep. 8, 14, 19:frequens eum senatus reliquit et in alia omnia discessit,
Cic. Fam. 10, 12:de tribus legatis frequentes ierunt in alia omnia,
id. ib. 1, 2 Manut.: cum prima M. Marcelli sententia pronunciata esset, frequens senatus in alia omnia iit, Cael. ap. Cic. Fam. 8, 13:discessionem faciente Marcello, senatus frequens in alia omnia transiit,
Hirt. B. G. 8, 53: aliud or alias res agere, v. ago, II. 7.—Of that which remains of a whole, = reliquus, ceteri, the rest, the remainder:G.Divitiaco ex aliis Gallis maximam fidem habebat,
Caes. B. G. 1, 41:inter primos atrox proelium fuit, alia multitudo terga vertit,
Liv. 7, 26:vulgus aliud trucidatum,
id. 7, 19; 2, 23; so id. 24, 1:legiones in testudinem glomerabantur et alii tela incutiebant,
Tac. H. 3, 31; id. A. 1, 30; 3, 42:cum alios incessus hostis clausisset, unum reliquum aestas impediret,
id. ib. 6, 33 al.—Like alter, one of two, the other of two:H.huic fuerunt filii nati duo, alium servus surpuit, etc.,
Plaut. Capt. prol. 8; cf. id. ib. arg. 2 and 9: eis genus, aetas, eloquentia prope aequalia fuere;magnitudo animi par, item gloria, sed alia alii,
Sall. C. 54, 1 Kritz:duo Romani super alium alius corruerunt,
one upon the other, Liv. 1, 25, 5:ita duo deinceps reges, alius alia via, civitatem auxerunt,
each in a different way, id. 1, 21, 6; 24, 27:marique alio Nicopolim ingressus,
Tac. A. 5, 10 ( Ionio, Halm); so,alias partes fovere,
the other side, id. H. 1, 8.—Also in the enumeration of the parts of any thing:Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam Celtae,
Caes. B. G. 1, 1 Herz.:classium item duo genera sunt: unum liburnarum, aliud lusoriarum,
Veg. 2, 1 (cf. in Gr. meinantes de tautên tên hêmeran, têi allêi eporeuonto, Xen. Anab. 3, 4, 1; and so the Vulg.: Alia die profecti, the next day, Act. 21, 8).—Hence, alius with a proper name used as an appell. (cf. alter):ne quis alius Ariovistus regno Galliarum potiretur,
a second Ariovistus, Tac. H. 4, 73 fin.:alius Nero,
Suet. Tit. 7.—A peculiar enhancement of the idea is produced by alius with a neg. and the comp.:A.mulier, qua mulier alia nulla est pulchrior,
than whom no other woman is more beautiful, to whom no other woman is equal in beauty, Plaut. Merc. 1, 1, 100:facinus, quo non fortius ausit alis,
Cat. 66, 28:Fama malum qua non aliud velocius ullum,
Verg. A. 4, 174:quo neque melius neque amplius aliud in natura mortalium est,
Sall. J. 2, 4:quo non aliud atrocius visum,
Tac. A. 6, 24:(Sulla) neque consilio neque manu priorem alium pati,
Sall. J. 96, 3:neque majus aliud neque praestabilius invenias,
id. ib. 1, 2; Liv. 1, 24:non alia ante Romana pugna atrocior fuit,
id. 1, 27; 2, 31; Tac. A. 6, 7 al.; cf. under aliter, 2. b. z.—Hence the advv.ălĭō, adv. (an old dat. form, designating direction to a place; cf.: eo, quo), elsewhither (arch.), elsewhere, to another place, person, or thing, allose (class., esp. among poets; but not found in Lucr. or Juv.).1.In gen.a.Of place:b.fortasse tu profectus alio fueras,
Ter. Eun. 2, 2, 49:ut ab Norba alio traducerentur,
Liv. 32, 2:translatos alio maerebis amores,
Hor. Epod. 15, 23:decurrens alio,
id. S. 2, 1, 32:nam frustra vitium vitaveris illud, Si te alio pravum detorseris,
id. ib. 2, 2, 55.—With quo:Arpinumne mihi eundum sit, an quo alio,
to some other place, Cic. Att. 9, 17:si quando Romam aliove quo mitterent legatos,
Liv. 38, 30. —Of persons or things (cf. alias, alibi, alicunde, etc.):c.illi suum animum alio conferunt,
Ter. Heaut. 2, 4, 10 (cf. Plaut. Merc. 2, 2, 62:ne ad illam me animum adjecisse sentiat): ne quando iratus tu alio conferas,
id. Eun. 3, 1, 60 Don.:hi narrata ferunt alio,
Ov. M. 12, 57: tamen vocat me alio ( to another subject) jam dudum tacita vestra exspectatio, Cic. Clu. 23, 63; id. Verr. 2, 1, 53, § 139:sed, si placet, sermonem alio transferamus,
id. de Or. 1, 29, 133:quoniam alio properare tempus monet,
Sall. J. 19, 2; so Tac. A. 1, 18 al.—Of purpose or design:2.appellet haec desideria naturae: cupiditatis nomen servet alio,
for another purpose, Cic. Fin. 2, 9, 27:hoc longe alio spectabat,
looked quite elsewhere, had a far different design, Nep. Them. 6, 3.—a.. Alio... alio, in one way... in another; hither... thither, = huc... illuc:b.hic (i. e. in ea re) alio res familiaris, alio ducit humanitas,
Cic. Off. 3, 23, 89: alio atque alio, in one way and another:nihil alio atque alio spargitur,
Sen. Brev. Vit. 11, 2.—Alius alio, each in a different way, one in one way, another in another:c.et ceteri quidem alius alio,
Cic. Off. 3, 20, 80:aliud alio dissipavit,
id. Div. 1, 34, 76; so Liv. 2, 54, 9; 7, 39.—So, aliunde alio, from one place to another:quassatione terrae aliunde alio (aquae) transferuntur,
Sen. Q. N. 3, 11, 1; cf. aliunde.—Like alius or aliter with a negative and the particles of comparison quam or atque;B.in questions with nisi: plebem nusquam alio natam quam ad serviendum,
for nothing but, Liv. 7, 18, 7: non alio datam summam quam in emptionem, etc., * Suet. Aug. 98 Ruhnk.:quo alio nisi ad nos confugerent?
Liv. 39, 36, 11; cf. Hand, Turs. I. pp. 232-234.—ălĭā, adv. (sc. via), in another way, in a different manner (in the whole ante-class. and class. per. dub.); for in Plaut. Rud. prol. 10, aliuta has been proposed; in Lucr. 6, 986, Lachm. reads alio; in Liv. 21, 56, 2, Weissenb. alibi; and in id. 44, 43, 2, via may be supplied from the preced. context; certain only in Don. ad Ter. Hec. 1, 2, 5; cf. Hand, Turs. I. p. 219.—C.ălĭās, adv. (acc. to Prisc. 1014 P., and Corss. Ausspr. I. p. 769, an acc. form like foras; but acc. to Herz. ad Caes. B. G. 5, 57, and Hab. Syn. 79, old gen. like paterfamili as, Alcmen as, etc. In the ante-class. per. rare; only once in Plaut., twice in Ter., twice in Varro; in the class. per. most freq. in Cic., but only three times in his orations; also in Plin.).1.Of time, at a time other than the present, whether it be in the past or (more freq.) in the future.a.At another time, at other times, on another occasion (alias: temporis adverbium, quod Graeci allote, aliter allôs, Capitol. Orth. 2242 P.; cf.b.Herz. and Hab., as cited above): alias ut uti possim causa hac integra,
Ter. Hec. 1, 2, 4; so id. And. 3, 2, 49 (alias = alio tempore, Don.):sed alias jocabimur,
Cic. Fam. 7, 13, 2:sed plura scribemus alias,
id. ib. 7, 6:et alias et in consulatus petitione vinci,
id. Planc. 18:nil oriturum alias,
Hor. Ep. 2, 1, 17.—In the future, freq. in contrast with nunc, in praesentia, tum, hactenus:recte secusne, alias viderimus,
Cic. Ac. 2, 44, 135:Hactenus haec: alias justum sit necne poema, Nunc, etc.,
Hor. S. 1, 4, 63: sed haec alias pluribus;nunc, etc.,
Cic. Div. 2, 2 fin.; Liv. 44, 36 fin.: quare placeat, alias ostendemus; in praesentia, etc., Auct. ad Her. 3, 16, 28.—In the past:gubernatores alias imperare soliti, tum metu mortis jussa exsequebantur,
Curt. 4, 3, 18:alias bellare inter se solitos, tunc periculi societas junxerat,
id. 9, 4, 15.—Freq. with advv. of time;as numquam, umquam, and the like: si umquam in dicendo fuimus aliquid, aut etiam si numquam alias fuimus, tum profecto, etc.,
Cic. Att. 4, 2, 2:consilio numquam alias dato,
Hor. C. 3, 5, 45:numquam ante alias,
Liv. 2, 22, 7:non umquam alias ante tantus terror senatum invasit,
id. 2, 9, 5; 1, 28, 4:si quando umquam ante alias,
id. 32, 5 (where the four advv. of time are to be taken together):Saturnalibus et si quando alias libuisset, modo munera dividebat,
Suet. Aug. 75.—Alias... alias, as in Gr. allote... allote; allote men... allote de, at one time... at another; once... another time; sometimes... sometimes; now... now:c.Alias me poscit pro illa triginta minas, Alias talentum magnum,
Plaut. Curc. 1, 1, 63; so Varr. L. L. 8, § 76 Mull.; id. R. R. 2, 1, 15; Cic. Verr. 1, 46, 120:nec potest quisquam alias beatus esse, alias miser,
id. Fin. 2, 27, 87:contentius alias, alias summissius,
id. de Or. 3, 55, 212:cum alias bellum inferrent, alias inlatum defenderent,
Caes. B. G. 2, 29; so id. ib. 5, 57 al.; it occurs four times in successive clauses in Cic. Inv. 1, 52, 99.—Sometimes plerumque, saepe, aliquando, interdum stand in corresponding clauses:nec umquam sine usura reddit (terra), quod accepit, sed alias minore, plerumque majore cum foenore,
Cic. Sen. 15, 51:geminatio verborum habet interdum vim, leporem alias,
id. de Or. 3, 54, 206:hoc alias fastidio, alias contumacia, saepius imbecillitate, evenit,
Plin. 16, 32, 58, § 134; 7, 15, 13, § 63.—Sometimes one alias is omitted:illi eruptione tentata alias cuniculis ad aggerem actis, etc.,
Caes. B. G. 3, 21; Plin. 26, 3, 7, § 13.—Alias aliter, alias alius, etc. (cf. alius), at one time in one way... at another in another; now so... now otherwise; now this... now that:d.et alias aliter haec in utramque partem causae solent convenire,
Cic. Inv. 2, 13, 45:alii enim sunt, alias nostrique familiares fere demortui,
id. Att. 16, 11 (Madv. interprets this of time):illi alias aliud iisdem de rebus judicant,
id. de Or. 2, 7, 30; id. Or. 59, 200:(deos) non semper eosdem atque alias alios solemus venerari,
id. Red. in Sen. 30:ut iidem versus alias in aliam rem posse accommodari viderentur,
id. Div. 2, 54, 111.—Saepe alias or alias saepe... nunc, nuper, quondam, etc.;e.also: cum saepe alias... tum, etc. (very common in Cic.): quod cum saepe alias tum nuper, etc.,
Cic. Tusc. 4, 4, 7:fecimus et alias saepe et nuper in Tusculano,
id. ib. 5, 4, 11:quibus de rebus et alias saepe... et quondam in Hortensii villa,
id. Ac. 2, 3, 9:quorum pater et saepe alias et maxime censor saluti rei publicae fuit,
id. de Or. 1, 9, 38:cum saepe alias, tum apud centumviros,
id. Brut. 39, 144:cum saepe alias, tum Pyrrhi bello,
id. Off. 3, 22, 86; 3, 11, 47:neque tum solum, sed saepe alias,
Nep. Hann. 11, 7.—In comparative sentences rare:nunc tamen libentius quam saepe alias,
Symm. Ep. 1, 90.—So,Semper alias, always at other times or in other cases (apparently only post-Aug.): et super cenam autem et semper alias communissimus, multa joco transigebat. Suet. Vesp. 22; id. Tib. 18; Gell. 15, 1.—f.Raro alias, rarely at other times, on other occasions:g.ut raro alias quisquam tanto favore est auditus,
Liv. 45, 20; 3, 69; Tac. H. 1, 89.—Non alias, at no other time, never, = numquam (a choice poet. expression, often imitated by [p. 92] the histt.):2.non alias caelo ceciderunt plura sereno Fulgura,
never at any other time did so much lightning fall from a clear sky, Verg. G. 1, 487:non alias militi familiarior dux fuit,
Liv. 7, 33; 45, 7:non alias majore mole concursum,
Tac. A. 2, 46; 4. 69;11, 31: non sane alias exercitatior Britannia fuit,
id. Agr. 5:haud alias intentior populus plus vocis permisit,
id. A. 3, 11, and 15, 46; Suet. Tit. 8; Flor. 3, 6.—Of place, at another place, elsewhere; or in respect of other things, in other circumstances, otherwise (only post-Aug.; v. Madv. ad Cic. Fin. 1, 3, 7):3.Idaeus rubus appellatus est, quoniam in Ida, non alias, nascitur,
Plin. 24, 14, 75, § 123 (Jan, alius): nusquam alias tam torrens fretum, * Just. 4, 1, 9:sicut vir alias doctissimus Cornutus existimat,
Macr. S. 5, 19.—Alias for alioqui (only post-Aug.), to indicate that something is in a different condition in one instance, not in others, except that, for the rest, otherwise:4.in Silaro non virgulta modo immersa, verum et folia lapidescunt, alias salubri potu ejus aquae,
Plin. 2, 103, 106, § 224; so id. 18, 6, 7, § 37; 19, 8, 48, § 163; 25, 2, 6, § 16 al.—Non alias quam, for no other reason, on no other condition, in no other circumstances than, not other than; and non alias nisi, on no other condition, not otherwise, except (prob. taken from the lang. of common life):5.non alias magis indoluisse Caesarem ferunt quam quod, etc.,
Tac. A. 3, 73:debilitatum vulnere jacuisse non alias quam simulatione mortis tutiorem,
by nothing safer than by feigning death, Curt. 8, 1, 24; 8, 14, 16; Dig. 29, 7, 6, § 2: non alias ( on no other condition) existet heres ex substitutione nisi, etc., ib. 28, 6, 8; 23, 3, 37, 23, 3, 29.—Alias like aliter, in another manner; flrst in the Lat. of the jurists (cf. Suet. Tib. 71 Oud.; Liv. 21, 56, 2 Drak.; Ter. And. 3, 2, 49 Ruhnk.), Dig. 33, 8, 8, § 8; cf. Hand, Turs. I. pp. 219-227. —D. 1.With comparative-clause expressed; constr. both affirm. and neg. without distinction.a.With atque, ac, quam, and rarely ut, otherwise than, different from what, etc., Ter. Heaut. 2, 3, 23:b.sed aliter atque ostenderam facio,
Cic. Fam. 2, 3, 4; Ter. Ad. 4, 3, 6:aliter ac nos vellemus,
Cic. Mil. 9, 23:de quo tu aliter sentias atque ego,
id. Fin. 4, 22, 60; id. Att. 6, 3:si aliter nos faciant quam aequum est,
Plaut. Stich. 1, 1, 42:si aliter quippiam coacti faciant quam libere,
Cic. Rab. Post. 11, 29; id. Verr. 2, 1, 19, § 24; id. Inv. 2, 22, 66:Sed si aliter ut dixi accidisset, qui possem queri?
id. Rep. 1, 4, 7.—Non (or haud) aliter, not otherwise (per litoten), = just as; with quam si, ac si, quam cum, quam, exactly, just as if:* c.Non aliter quam si ruat omnis Karthago,
Verg. A. 4, 669:dividor haud aliter quam si mea membra relinquam,
Ov. Tr. 1, 3, 73:nihil in senatu actum aliter quam si, etc.,
Liv. 23, 4; 21, 63, 9:illi negabant se aliter ituros quam si, etc.,
id. 3, 51, 12:nec aliter quam si mihi tradatur, etc., Quint. prooem. 5: ut non aliter ratio constet quam si uni reddatur,
Tac. A. 1, 6; 1, 49:Non aliter quam si fecisset Juno maritum Insanum,
Juv. 6, 619; Suet. Aug. 40:non aliter quam cum, etc.,
Ov. F. 2, 209; so id. M. 2, 623; 4, 348; 6, 516 al.:nec scripsi aliter ac si, etc.,
Cic. Att. 13, 51; Suet. Oth. 6; Col. 2, 14 (15), 8:Non aliter quam qui lembum subigit,
Verg. G. 1, 201:non aliter praeformidat quam qui ferrum medici, priusquam curetur, aspexit,
Quint. 4, 5, 5; so id. 4, 5, 22; 2, 5, 11:neque aliter quam ii, qui traduntur, etc.,
id. 5, 8, 1:patere inde aliquid decrescere, non aliter quam Institor hibernae tegetis,
Juv. 7, 220:successorem non aliter quam indicium mortis accepturum,
Tac. A. 6, 30.—Aliter ab aliquo (analog. to alius with the abl., and alienus with ab), differently from any one:d.cultores regionum multo aliter a ceteris agunt,
Mel. 1, 9, 6.—Non ali ter nisi, by no other means, on no other condition, not otherwise, except:e.qui aliter obsistere fato fatetur se non potuisse, nisi etc.,
Cic. Fat. 20, 48; id. Fam. 1, 9: non pati C. Caesarem consulem aliter fieri, nisi exercitum et provincias tradiderit, Cael. ap. Cic. Fam. 8, 14; so Lentulus ap. Cic. Fam. 12, 14, 18; Liv. 35, 39; 45, 11; 38; Tac. Or. 32; Just. 12, 14, 7; Suet. Ner. 36; Dig. 37, 9, 6; 48, 18, 9. —Non aliter quam ut, on no other condition than that:2.neque aliter poterit palos, ad quos perducitur, pertingere, quam ut diffluat,
Col. Arb. 7, 5; so Suet. Tib. 15; 24; id. Galb. 8; Curt. 9, 5, 23.—Without a comparative clause expressed.a.In gen., otherwise, in another manner, in other respects; and in the poets: haud aliter (per litoten), just so:b.vale atque salve, etsi aliter ut dicam meres,
though you deserve that I speak differently, Plaut. Capt. 3, 5, 86 Brix:tu si aliter existimes, nihil errabis,
Cic. Fam. 3, 7, 16:ut eadem ab utrisque dicantur, aliter dicuntur,
in a different sense, Plin. Pan. 72, 7:Si quis aliter docet,
Vulg. 1 Tim. 6, 3:quae aliter se habent,
ib. ib. 5, 25:Quippe aliter tunc vivebant homines,
Juv. 6, 11: quod uterque nostrum his etiam ex studiis notus, quibus aliter ignotus est, otherwise, i. e. personally, unknown, Plin. Ep. 9, 23, 3.—With negatives:non fuit faciendum aliter,
Cic. Att. 6, 9; Tac. A. 15, 68:Ergo non aliter poterit dormire?
Juv. 3, 281:aliter haud facile eos ad tantum negotium impelli posse,
Sall. C. 44, 1; Curt. 8, 10, 27:haud aliter Rutulo muros et castra tuenti Ignescunt irae (the comparison of the wolf precedes),
Verg. A. 9, 65:haud aliter (i. e. like a wild beast) juvenis medios moriturus in hostes Irruit,
id. ib. 9, 554 al.; Ov. M. 8, 473; 9, 642:non aliter (i. e. than I) Samio dicunt arsisse Bathyllo Anacreonta Teium,
Hor. Epod. 14, 10:neque Mordaces aliter (i. e. than by means of wine) diffugiunt sollicitudines,
id. C. 1, 18, 4:neque exercitum Romanum aliter transmissurum,
Tac. H. 5, 19:nec aliter expiari potest,
Vulg. Num. 35, 33. —So, fieri aliter non potest or fieri non potest aliter (not fieri non aliter potest): nihil agis;Fieri aliter non potest,
Ter. Ad. 5, 8, 13: assentior;fieri non potuit aliter,
Cic. Att. 6, 6.—Esp.(α).Pregn., otherwise, in the contrary manner: Pe. Servos Epidicus dixit mihi. Ph. Quid si servo aliter visum est? i. e. if he does not speak the truth? Plaut. Ep. 4, 2, 29:(β).verum aliter evenire multo intellegit,
Ter. And. prol. 4 (aliter autem contra significat, Don.):amplis cornibus et nigris potius quam aliter,
Varr. R. R. 1, 20, 1: ne aliter quid eveniat, providere de cet, otherwise than harmoniously, Sall. J. 10, 7:dis aliter visum,
Verg. A. 2, 428:sin aliter tibi videtur,
Vulg. Num. 11, 15: adversi... saevaque circuitu curvantem bracchia longo Scorpion atque aliter ( in the opposite direction) curvantem bracchia Cancrum, Ov. M. 2, 83: aliterque ( and in the opposite course) secante jam pelagus rostro, Luc. 8, 197.—Hence, qui aliter fecerit, who will not do that:neu quis de his postea ad senatum referat, neve cum populo agat: qui aliter fecerit, etc.,
Sall. C. 51, 43; Just. 6, 6, 1; cf. Brisson. de Form. p. 200, and de Verb. Signif. p. 66.—Aliter esse, to be of a different nature, differently constituted or disposed:(γ).sed longe aliter est amicus atque amator,
Plaut. Truc. 1, 2, 70: ego hunc esse aliter credidi: iste me fefellit;ego isti nihilo sum aliter ac fui,
Ter. Phorm. 3, 2, 44; id. Ad. 3, 4, 46; Cic. Rosc. Am. 47, 137.—For alioqui (q. v. II. C.), otherwise, else, in any other case:(δ).jus enim semper est quaesitum aequabile: neque enim aliter esset jus (and just after: nam aliter justitia non esset),
Cic. Off. 2, 12, 42; 1, 39, 139; id. Lael. 20, 74:si suos legatos recipere vellent, quos Athenas miserant, se remitterent, aliter illos numquam in patriam essent recepturi,
Nep. Them. 7 fin.:aliter sine populi jussu nulli earum rerum consuli jus est,
Sall. C. 29, 3 Kritz:aliter non viribus ullis Vincere poteris,
Verg. A. 6, 147:veniam ostentantes, si praesentia sequerentur: aliter nihil spei,
Tac. H. 4, 59:quoniam aliter non possem,
Vulg. Sap. 8, 21.—Like alius (q. v. II. A.) repeated even several times in a distributive manner, in one way... in another: sed aliter leges, aliter philosophi tollunt astutias. Cic. Off. 3, 17, 68; so id. ib. 1, 12, 38; id. Lael. 24, 89; id. Fam. 15, 21, 6:(ε).aliter utimur propriis, aliter commodatis,
Tac. Or. 32:Aliter catuli longe olent, aliter sues,
Plaut. Ep. 4, 2, 9:aliter Diodoro, aliter Philoni, Chrysippo aliter placet,
id. Ac. 2, 47, 143:idem illud aliter Caesar, aliter Cicero, aliter Cato suadere debebit,
Quint. 3, 8, 49: Et aliter acutis morbis medendum, aliter vetustis; aliter increscentibus, aliter subsistentibus, aliter jam ad sanitatem inclinatis, Cels. prooem. p. 10.—With alius or its derivatives, one in one way, another in another (v. alius, II. B.):(ζ).quoniam aliter ab aliis digeruntur,
Cic. de Or. 2, 19, 79; id. Att. 7, 8; Liv. 2, 21; so id. 39, 53:hoc ex locorum occasione aliter alibi decernitur,
Plin. 18, 5, 6, § 30; so id. 25, 4, 10, § 29.—Non aliter, analog. to non alius (v. alius, II. H.) with a comp. (only in Plin.):non aliter utilius id fieri putare quam, etc.,
Plin. 37, 2, 10, § 28:idque non aliter clarius intellegi potest,
id. 37, 4, 15, § 59; so id. 22, 22, 36, § 78; 24, 11, 50, § 85; 28, 9, 41, § 148; cf. Hand, Turs. I. pp. 267-276. -
8 alius
1.Ālĭus (better Ālĕus), a, um, adj., = Elius (v. Alis and Elis), Elian; subst., a native of Elis, a town in Achaia (only a few times in Plaut. Capt.):2.postquam belligerant Aetoli cum Aleis,
Plaut. Capt. prol. 24; 27; 2, 2, 30.ălĭus, a, ud, adj. and subst. (old form, alis, alid, after the analogy of quis, quid:I.alis rare,
Cat. 66, 28; Sall. ap. Charis, 2, p. 133; Inscr. Orell. 2488:alid more freq.,
Lucr. 1, 263; 5, 257; 5, 1305; 5, 1456; Cat. 29, 15; cf. Prisc. 13, p. 959.— Gen. sing. masc.: alius, rare, and not used by Tac.; for which alterius is com. used (v. alter); also alii, Cato and Licin. ap. Prisc. 194 P.; Varr. R. R. 1, 2.— Fem. gen.:aliae,
Lucr. 3, 918; Cic. Div. 2, 13, 30; Liv. 24, 27, 8; Gell. 2, 28, 1; Capito ap. Gell. 4, 10, 8.— Masc. dat.:ali,
Lucr. 6, 1226:alio,
Plaut. Stich. 1, 2, 13. — Fem. dat.:aliae,
Plaut. Mil. 3, 1, 207; Gell. 9, 4, 8) [cf. allos; Osc. allo ( nom. sing. fem.); Goth. alis; Erse, aile; O. H. Germ. alles, elles ( conj.); Engl. else], another, [p. 90] other (i. e. of many, whereas alter is one of two, v. exceptt. under II. G.); freq. with the indef. pronn. aliquis, quis, aliqui, qui, quidam, and the interrog. quis, qui, etc.A.. In gen.:► Instances of the rare gen.eorum sectam sequuntur multi mortales... multi alii ex Troja strenui viri,
Naev. Bell. Pun. 1, 16:alios multos,
Vulg. Matt. 15, 30; ib. Marc. 7, 4:plures alios,
ib. ib. 12, 5:cum aliis pluribus,
ib. Act. 15, 35:an ita dissolvit, ut omnes alii dissolverunt?
Cic. Font. 1; Tac. H. 5, 5:dum aliud aliquid flagiti conficiat,
Ter. Phorm. 5, 2, 5:nec nobis praeter med alius quisquam est servos Sosia,
Plaut. Am. 1, 1, 244:nec quisquam alius affuit,
id. ib. 1, 1, 269:panem vel aliud quidquam,
Vulg. 2 Reg. 3, 35. utrum hanc actionem habebis an aliam quampiam; Cic. Caecin. 37:quidquid aliud dare,
Vulg. Lev. 22, 25:ALIS NE POTESTO,
Inscr. Orell. 2488:datum Mi esse ab dis aliis,
Plaut. Am. prol. 12:adulescentulo in alio occupato amore,
Ter. And. 5, 1, 10:aut aliae cujus desiderium insideat rei,
Lucr. 3, 918:ne quam aliam quaerat copiam,
Ter. Heaut. 5, 1, 54:nisi quid pater ait aliud,
id. And. 5, 4, 47:si verum est, Q. Fabium Labeonem seu quem alium arbitrum a senatu datum, etc.,
Cic. Off. 1, 10, 33:quodcumque alid auget,
Lucr. 5, 257:Est alius quidam, parasitaster paululus,
Ter. Ad. 5. 2, 4; so Vulg. Luc. 22, 59:tuo (judicio) stabis, si aliud quoddam est tuum,
Cic. Or. 71, 237:L. Aemilius alius vir erat,
Liv. 44, 18:Genus ecce aliud discriminis audi,
Juv. 12, 24:alius, ne condemnaretur, pecuniam dedit,
Cic. Verr. 5, 117; Tac. Agr. 39:nemo alius,
Cic. Pis. 94; Vulg. Joan. 15, 24:alius nemo,
Cic. Quinct. 76:plus alimenti est in pane quam in ullo alio,
Cels. 2, 18:aliud esse causae suspicamur,
Cic. Fl. 39:Anne aliud tunc praefecti?
Juv. 4, 78:estne viris reliqui aliud,
Sall. Fragm. 187, 19:aliud auxilii,
Tac. A. 5, 8:aliud subsidii,
id. ib. 12, 46:alia honorum,
id. ib. 1, 9:alia sumptuum,
id. ib. 15, 15:sunt alia quae magis timeam,
Cic. Phil. 5, 29: Facete is quidem, sicut alia, many other things, id. Fin. 1, 3, 7 Madv.:haec aliaque,
Tac. H. 3, 51 al. —Hence, alio die, t. t. of the soothsayer, when he wished the Comitia postponed to another day, on the pretence of unfavorable omens: quid gravius quam rem susceptam dirimi, si unus augur alio die dixerit?
Cic. Leg. 2, 12, 31; id. Phil. 2, 33, 83 and 84 Wernsd. Perh. there is a reference to the same thing in Plaut. Poen. 2, 52: ita res divina mihi fuit: res serias omnes extollo ex hoc die in alium diem.—With aliquis, quisquam, or ullus implied (cf. aliqui, V. B., and aliquis, II. B.):ut, etiam si aliud melius fuit, tamen legatorum reditum exspectetis,
Cic. Phil. 6, 6:utar post alio, si invenero melius,
something else, id. Tusc. 1, 7, 14; so,si in aliud tempus differetur,
Caes. B C. 1, 86:an alium exspectamus?
Vulg. Matt. 11, 3; ib. Marc. 4, 36:siti magis quam alia re accenditur,
Sall. J. 89, 5:neque sex legiones alia de causa missas in Hispaniam,
Caes. B. C. 1, 85:neque creatura alia poterit nos separare,
Vulg. Rom. 8, 39.alius:B.alius generis bestiae,
Cic. N. D. 2, 48, 123; Varr. L. L. 9, 40, 67 dub.:alius ingenii,
Liv. 1, 56, 7 Madv. by conj.:alius ordinis,
Amm. 30, 5, 10:artificis aliusve,
Front. Controv. Agr. 2, 40, 27:alius coloris,
Non. p. 450:nomine vel ejus pro quo... aut alius qui, etc.,
Dig. 39, 2, 24, § 6; v. aliusmodi.—In comparisons, with atque, ac, or et, more rarely with nisi and quam; with the latter, in good class. authors, only when preceded by a neg. clause, or by an interrog. implying a neg.; cf. Ruhnk. ad Ter. And. 3, 3, 13; instead of quam, the comp. abl. or praeter, and similar words, sometimes appear, other than, different from, etc.(α).With atque, ac, or et:(β).illi sunt alio ingenio atque tu,
Plaut. Ps. 4, 7, 35:alium esse censes nunc me atque olim quom dabam?
Ter. And. 3, 3, 13:potest non solum aliud mihi ac tibi, sed mihi ipsi aliud alias videri,
Cic. Or. 71, 237:longe alia nobis ac tu scripseras nuntiantur,
id. Att. 11, 10:res alio modo est ac putatur,
id. Inv. 2, 6, 21 B. and K.:qui longe alia ratione ac reliqui Galli bellum gerere coeperunt,
Caes. B. G. 3, 28:non alius essem atque nunc sum,
Cic. Fam. 1, 9:longe aliam esse navigationem in concluso mari atque in vastissimo atque apertissimo Oceano perspiciebant,
Caes. B. G. 3, 9: aliud (se) esse facturum ac pronunciasset, Nep. Ages. 3, 4:alia atque antea sentiret,
id. Hann. 2, 2:lux longe alia est solis et lychnorum,
is very different, Cic. Cael. 28.—With nisi or quam (the latter is suspicious in Cic.; cf. Ochsn. Eclog. 252; Orell. ad Cic. Tusc. 1, 31, 75):(γ).amare autem nihil aliud est, nisi eum ipsum diligere, quem ames,
nothing else than, only, Cic. Lael. 27, 100:neque ulla fuit causa intermissionis epistularum nisi quod, etc.,
id. Fam. 7, 13:erat historia nihil aliud nisi annalium confectio,
id. de Or. 2, 12:Quid est aliud tumultus nisi perturbatio tanta, ut, etc.?
id. Phil. 8, 3:nihil aliud agerem, nisi eum, qui accusatus esset, defenderem,
id. Sull. 12; id. Att. 5, 10:quid est aliud Gigantum modo bellare cum dis nisi naturae repugnare?
id. Sen. 2, 5; id. Sex. Rosc. 19, 54; id. Rosc. Am. 5, 13; id. Leg. 1, 8, 25:pinaster nihil aliud est quam pinus silvestris,
Plin. 16, 10; Nep. Arist. 2, 2; id. Paus. 1, 4:Lysander nihil aliud molitus est quam ut omnes civitates in sua teneret potestate,
id. Lys. 1, 4:neque aliud huic defuit quam generosa stirps,
id. Eum. 1, 2:Nullo quippe alio vincis discrimine quam quod Illi marmoreum caput est, etc.,
Juv. 8, 54.—Hence, nihil aliud nisi or quam, = ouden allo ê, followed by finite verb, nothing else than, nothing but, only (after these words, fecit, factum est may be supplied, or the phraseology changed to nulla alia re facta; cf. Matth. Gr. 903; Hoogev. ad Vig. p. 475;Kuhn. Gr. Gr. II. p. 825): tribunatus P. Sestii nihil aliud nisi meum nomen causamque sustinuit,
Cic. Sest. 6, 13:ut nihil aliud nisi de hoste ac de laude cogitet,
id. Imp. Pomp. 22, 64; Liv. 2, 8:et hostes quidem nihil aliud (i. e. nulla alia re facta) quam perfusis vano timore Romanis citato agmine abeunt,
id. 2, 63; 31, 24:sed ab lictore nihil aliud quam prehendere prohibito, cum conversus in Patres impetus esset,
id. 2, 29:ut domo abditus nihil aliud quam per edicta obnuntiaret,
Suet. Caes. 20:mox nihil aliud quam vectabatur et deambulabat,
id. Aug. 83.—So, quid aliud quam? what other thing than? what else than? quibus quid aliud quam admonemus cives nos eorum esse, Liv. 4, 3:quid aliud quam ad bellum vocabantur?
Flor. 3, 23 med.; so,Quid Tullius? Anne aliud quam sidus?
Juv. 7, 199.—In affirmative-clauses rare, and only post-Aug.:te alia omnia, quam quae velis, agere, moleste ferrem,
Plin. Ep. 7, 15, 2:quod alium quam se cooptassent,
Suet. Ner. 2 al. —So, with the simple interrogative, quis alius? quid aliud? Qui, malum, alii? Ter. Eun. 4, 7, 10:Quid te aliud sollicitat?
id. ib. 1, 2, 82:Quid aliud tibi vis?
id. Heaut. 2, 3, 90:Numquid vis aliud?
id. Eun. 1, 2, 111:Sed quis nunc alius audet praeferre? etc.,
Juv. 12, 48:Quid enim est aliud Antonius?
Cic. Phil. 2, 70:Quid est aliud furere?
id. Pis. 47:Quid est alia sinistra liberalitas?
Cat. 29, 15 al. —With comp. abl. (cf. in Gr. alla tôn dikaiôn, Xen. Mem. 4, 4, 25):(δ).qui quaerit alia his, malum videtur quaerere,
other than, Plaut. Poen. prol. 22:quod est aliud melle,
Varr. R. R. 3, 16: nec quidquam aliud libertate communi quaesisse, nothing else but, Brut. et Cass. ap. Cic. Fam. 11, 2:neve putes alium sapiente bonoque beatum,
Hor. Ep. 1, 16, 20:alius Lysippo,
id. ib. 2, 1, 240:accusator alius Sejano,
Phaedr. 3, prol. 41.—With praeter:(ε).nec nobis praeter me alius quisquam est servos Sosia,
Plaut. Am. 1, 1, 249:nec quidquam aliud est philosophia praeter studium sapientiae,
Cic. Off. 2, 2, 5:non est alius praeter eum,
Vulg. Marc. 12, 32:rogavit numquid aliud ferret praeter arcam?
Cic. de Or. 2, 69:Num quid igitur aliud in illis judiciis versatum est praeter hasce insidias?
id. Clu. 62:nec jam tela alia habebant praeter gladios,
Liv. 38, 21, 5.—With extra (eccl. Lat.):(ζ).neque est alius extra te,
Vulg. 1 Reg. 2. 2; ib. Soph. 2, 15.—With absque (eccl. Lat.):(η).non est alius Deus absque te,
Vulg. 1 Par. 17, 20.—With praeterquam:II.cum aliud, praeterquam de quo retulissent, decemviri dicere prohiberent,
Liv. 3, 40.Esp.A.In distributive-clauses repeated even several times, and also interchanged with non nulli, quidam, ceteri, pars, partim, etc., the one... the other; plur., some... others:B.quid potes dicere cur alia defendas, alia non cures?
Cic. Phil. 2, 111:latera tegentes alios, alios praegredientes amicos,
id. ib. 13, 4: cum alii fossas complerent, alii defensores vallo depellerent, Caes. B. G. 3, 25; id. B. C. 1, 55:alii experimentorum notitiam necessariam esse contendunt, alii non satis potentem usum esse proponunt, Cels. prooem.: quae minus tuta erant, alia fossis, alia vallis, alia turribus muniebat,
Liv. 32, 5; so Vulg. Matt. 13, 5 sqq.; ib. 1 Cor. 12, 10; Cels. 3, 3, enumerating the different kinds of fever, repeats aliae seventeen times:cum aliis Q. Frater legatus, aliis C. Pomptinus legatus, reliquis M. Anneius legatus etc.,
Cic. Fam. 15, 4, 8:proferebant alii purpuram, tus alii, gemmas alii, vina non nulli Graeca,
id. Verr. 2, 5, 56, § 146: alias bestias nantes, alias volucres, serpentes quasdam, quasdam esse gradientes; earum ipsarum partim solivagas, partim congregatas;immanes alias, quasdam autem cicures, non nullas abditas,
id. Tusc. 5, 13, 38:principes partim interfecerant, alios in exsilium ejecerant,
Nep. Pelop. 1, 4:nos alii ibimus Afros, pars Scythiam veniemus,
Verg. E. 1, 65:alii superstantes proeliarentur, pars occulti muros subruerent,
Tac. H. 4, 23.—Sometimes alius is omitted in one clause:Helvetii ea spe dejecti navibus junctis, alii vadis Rhodani, etc.,
Caes. B. G. 1, 8:Veientes ignari in partem praedae suae vocatos deos, alios votis ex urbe sua evocatos, etc.,
Liv. 5, 21; Plin. 2, 43, 44, § 114:castra metari placuit, ut opus et alii proelium inciperent,
Tac. A. 1, 63.—Also with aliquis:alia sunt tamquam sibi nata, ut oculi, ut aures: aliqua etiam ceterorum membrorum usum adjuvant,
Cic. Fin. 3, 19, 63: [putat aliquis esse voluptatem bonum;alius autem pecuniam],
id. Tusc. 5, 28, 60 B. and K.; cf. Goer. ad Cic. Ac. 2, 10, 20.—Sometimes aliud... aliud designate merely a distinction between two objects contrasted, one thing... another:Numquam aliud natura, aliud sapientia dicit,
Juv. 14, 321:Fuit tempus, quo alia adversa, alia secunda principi,
Plin. Pan. 72:aliud est male dicere, aliud accusare,
Cic. Cael. 3; id. Lig. 16; Quint. 10, 1, 53:aliud est servum esse, aliud servire,
id. 5, 10, 60 al.:jam sciunt longe aliud esse virgines rapere, aliud pugnare cum viris,
Liv. 1, 12; cf. infra, e.—Alius repeated in another case, or with its derivatives, aliter, alias, alio, alibi, aliunde, etc. (but never with its derivatives in Tac.), in imitation of the Greek (cf. L. and S. s. v. allos, and Ochsn. Eclog. 110): simul alis alid aliunde rumitant inter se, Naev. ap. Fest. pp. 135 and 225; cf.C.Bothe, Fragm. Comic. p. 25: alius alium percontamur, cuja est navis?
one another, Plaut. Stich. 2, 2, 46:fallacia alia aliam trudit,
Ter. And. 4, 4, 40:fecerunt alii quidem alia quam multa,
Cic. Phil. 3, 20, 6:signa et ornamenta alia alio in loco intuebantur,
some in one place and some in another, id. Verr. 2. 1, 22:alius in alia est re magis utilis,
id. Sex. Rosc. 111:alius ex alia parte,
id. Verr. 1, 66:dies alios alio dedit ordine Luna felicis operum,
Verg. G. 1, 276:ut ipsi inter se alii aliis prodesse possent,
Cic. Off. 1, 7, 22; id. Leg. 1, 12, 33:ideo multa conjecta sunt, aliud alio tempore,
id. Q. Fr. 3, 1, 7:habes Sardos venales, alium alio nequiorem,
one worse than another, id. Fam. 7, 24: quo facto cum alius alii subsidium ferrent, one to another, Fr., l'un al'autre,
Caes. B. G. 2, 26 Herz.:legiones aliae alia in parte resistunt,
id. ib. 2, 22:alius alia causa illata,
id. ib. 1, 39:cum ceteros alii alium alia de causa improbarent,
Suet. Vesp. 6:alius alii subsidium ferunt,
Caes. B. G. 2, 26:alius alio more viventes,
each in a different way, Sall. C. 6, 2:alius alii tanti facinoris conscii,
id. ib. 22, 2; so id. ib. 52, 28; id. J. 53, 8; Curt. 10, 5, 16; Just. 15, 2:alii autem aliud clamabant,
Vulg. Act. 19, 32:illi alias aliud iisdem de rebus sentiunt,
now this, now that, Cic. de Or. 2, 7 fin.:aliter ab aliis digeruntur,
id. ib. 2, 19; Vulg. 3 Reg. 22, 20:equites alii alia dilapsi sunt,
some in this way, some in that, Liv. 44, 43:cum alii alio mitterentur,
id. 7, 39: Alis alibi stantes, omnes tamen adversis volneribus conciderunt, Sall. ap. Charis. 2, p. 133:jussit alios alibi fodere,
Liv. 44, 33; Vulg. Sap. 18, 18.—Alius ex alio, super alium, post alium, one after another; so often of the connection between ideas:D.ut aliud ex alio incidit, occurrit, etc.,
Ter. Heaut. 3, 3, 37:aliud ex alio succurrit mihi,
Cic. Fragm. C. 12:alid ex alio reficit natura,
Lucr. 1, 263; 5, 1305; 5, 1456: sed, [p. 91] ut aliud ex alio, mihi non est dubium, quin, etc., Cic. Att. 16, 14, Plin. Pan. 18, 1:ex alio in aliud vicissitudo atque mutatio,
Cic. Tusc. 5, 24, 69:alias ex aliis nectendo moras,
Liv. 7, 39:aliam ex alia prolem,
Verg. G. 3, 65; id. Cir. 364:nos alia ex aliis in fata vocamur,
id. A. 3, 494:quae impie per biennium alia super alia es ausus,
Liv. 3, 56; 23, 36:aliud super aliud scelus,
id. 30, 26; Plin. Ep. 7, 8; Suet. Ner. 49:deinde ab eo magistratu alium post alium sibi peperit,
Sall. J. 63, 5.—Alius atque alius or alius aliusque, the one and the other; now this, now that; different:E.eadem res saepe aut probatur aut reicitur, alio atque alio elata verbo,
Cic. Or. 22, 72:alio atque alio loco requiescere,
in different places, Sall. J. 72, 2:inchoata res aliis atque aliis de causis dilata erat,
Liv. 8, 23:aliud ejus subinde atque aliud facientes initium,
Sen. Ep. 32, 2:cum alia atque alia appetendo loca munirent,
Liv. 1, 8:milites trans flumen aliis atque aliis locis traiciebant,
id. 2, 2:luna alio atque alio loco exoritur,
Plin. 2, 10:febres aliae aliaeque subinde oriuntur,
Cels. 3, 3:cancer aliis aliisque signis discernitur,
id. 5, 26:aliis atque aliis causis,
Suet. Aug. 97.—In Sall. also alius deinde alius or alius post alius:saepe tentantes agros alia deinde alia loca petiverant, J. 18, 7: alias deinde alias morae causas facere,
id. ib. 36, 2:aliis post aliis minitari,
id. ib. 55, 8.—Of another kind or nature, i. e. different; hence, alium facere, to make different, to change, transform; and alium fleri, to become different, to be wholly changed:F.nunc haec dies aliam vitam affert, alios mores postulat,
Ter. And. 1, 2, 18 (aliam vitam pro diversam, contrariam, Don.):alium nunc censes esse me atque olim cum dabam,
id. ib. 3, 3, 13:Huic aliud mercedis erit,
Verg. E. 6, 26:longe alia mihi mens est,
Sall. C. 52, 2:Vos aliam potatis aquam,
Juv. 5, 52:lectus non alius cuiquam,
id. 8, 178:ensesque recondit mors alia,
Stat. Th. 7, 806:ostensus est in alia effigie,
Vulg. Marc. 16, 12; ib. Rom. 7, 23; ib. Gal. 1, 6; ib. Jac. 2, 25:alium fecisti me, alius ad te veneram,
Plaut. Trin. 1, 2, 123: alius nunc fieri volo, id. Poen. prol. fin.:homines alii facti sunt,
Cic. Fam. 11, 12:mutaberis in virum alium,
Vulg. 1 Reg. 10, 6; cf. supra, II. A. fin. —Hence, in alia omnia ire, transire, or discedere, sc. vota, to differ from the thing proposed; and in gen., to reject or oppose it, to go over to the opposite side: qui hoc censetis, illuc transite;qui alia omnia, in hanc partem: his verbis praeit ominis videlicet causa, ne dicat: qui non censetis,
Fest. p. 221; Plin. Ep. 8, 14, 19:frequens eum senatus reliquit et in alia omnia discessit,
Cic. Fam. 10, 12:de tribus legatis frequentes ierunt in alia omnia,
id. ib. 1, 2 Manut.: cum prima M. Marcelli sententia pronunciata esset, frequens senatus in alia omnia iit, Cael. ap. Cic. Fam. 8, 13:discessionem faciente Marcello, senatus frequens in alia omnia transiit,
Hirt. B. G. 8, 53: aliud or alias res agere, v. ago, II. 7.—Of that which remains of a whole, = reliquus, ceteri, the rest, the remainder:G.Divitiaco ex aliis Gallis maximam fidem habebat,
Caes. B. G. 1, 41:inter primos atrox proelium fuit, alia multitudo terga vertit,
Liv. 7, 26:vulgus aliud trucidatum,
id. 7, 19; 2, 23; so id. 24, 1:legiones in testudinem glomerabantur et alii tela incutiebant,
Tac. H. 3, 31; id. A. 1, 30; 3, 42:cum alios incessus hostis clausisset, unum reliquum aestas impediret,
id. ib. 6, 33 al.—Like alter, one of two, the other of two:H.huic fuerunt filii nati duo, alium servus surpuit, etc.,
Plaut. Capt. prol. 8; cf. id. ib. arg. 2 and 9: eis genus, aetas, eloquentia prope aequalia fuere;magnitudo animi par, item gloria, sed alia alii,
Sall. C. 54, 1 Kritz:duo Romani super alium alius corruerunt,
one upon the other, Liv. 1, 25, 5:ita duo deinceps reges, alius alia via, civitatem auxerunt,
each in a different way, id. 1, 21, 6; 24, 27:marique alio Nicopolim ingressus,
Tac. A. 5, 10 ( Ionio, Halm); so,alias partes fovere,
the other side, id. H. 1, 8.—Also in the enumeration of the parts of any thing:Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam Celtae,
Caes. B. G. 1, 1 Herz.:classium item duo genera sunt: unum liburnarum, aliud lusoriarum,
Veg. 2, 1 (cf. in Gr. meinantes de tautên tên hêmeran, têi allêi eporeuonto, Xen. Anab. 3, 4, 1; and so the Vulg.: Alia die profecti, the next day, Act. 21, 8).—Hence, alius with a proper name used as an appell. (cf. alter):ne quis alius Ariovistus regno Galliarum potiretur,
a second Ariovistus, Tac. H. 4, 73 fin.:alius Nero,
Suet. Tit. 7.—A peculiar enhancement of the idea is produced by alius with a neg. and the comp.:A.mulier, qua mulier alia nulla est pulchrior,
than whom no other woman is more beautiful, to whom no other woman is equal in beauty, Plaut. Merc. 1, 1, 100:facinus, quo non fortius ausit alis,
Cat. 66, 28:Fama malum qua non aliud velocius ullum,
Verg. A. 4, 174:quo neque melius neque amplius aliud in natura mortalium est,
Sall. J. 2, 4:quo non aliud atrocius visum,
Tac. A. 6, 24:(Sulla) neque consilio neque manu priorem alium pati,
Sall. J. 96, 3:neque majus aliud neque praestabilius invenias,
id. ib. 1, 2; Liv. 1, 24:non alia ante Romana pugna atrocior fuit,
id. 1, 27; 2, 31; Tac. A. 6, 7 al.; cf. under aliter, 2. b. z.—Hence the advv.ălĭō, adv. (an old dat. form, designating direction to a place; cf.: eo, quo), elsewhither (arch.), elsewhere, to another place, person, or thing, allose (class., esp. among poets; but not found in Lucr. or Juv.).1.In gen.a.Of place:b.fortasse tu profectus alio fueras,
Ter. Eun. 2, 2, 49:ut ab Norba alio traducerentur,
Liv. 32, 2:translatos alio maerebis amores,
Hor. Epod. 15, 23:decurrens alio,
id. S. 2, 1, 32:nam frustra vitium vitaveris illud, Si te alio pravum detorseris,
id. ib. 2, 2, 55.—With quo:Arpinumne mihi eundum sit, an quo alio,
to some other place, Cic. Att. 9, 17:si quando Romam aliove quo mitterent legatos,
Liv. 38, 30. —Of persons or things (cf. alias, alibi, alicunde, etc.):c.illi suum animum alio conferunt,
Ter. Heaut. 2, 4, 10 (cf. Plaut. Merc. 2, 2, 62:ne ad illam me animum adjecisse sentiat): ne quando iratus tu alio conferas,
id. Eun. 3, 1, 60 Don.:hi narrata ferunt alio,
Ov. M. 12, 57: tamen vocat me alio ( to another subject) jam dudum tacita vestra exspectatio, Cic. Clu. 23, 63; id. Verr. 2, 1, 53, § 139:sed, si placet, sermonem alio transferamus,
id. de Or. 1, 29, 133:quoniam alio properare tempus monet,
Sall. J. 19, 2; so Tac. A. 1, 18 al.—Of purpose or design:2.appellet haec desideria naturae: cupiditatis nomen servet alio,
for another purpose, Cic. Fin. 2, 9, 27:hoc longe alio spectabat,
looked quite elsewhere, had a far different design, Nep. Them. 6, 3.—a.. Alio... alio, in one way... in another; hither... thither, = huc... illuc:b.hic (i. e. in ea re) alio res familiaris, alio ducit humanitas,
Cic. Off. 3, 23, 89: alio atque alio, in one way and another:nihil alio atque alio spargitur,
Sen. Brev. Vit. 11, 2.—Alius alio, each in a different way, one in one way, another in another:c.et ceteri quidem alius alio,
Cic. Off. 3, 20, 80:aliud alio dissipavit,
id. Div. 1, 34, 76; so Liv. 2, 54, 9; 7, 39.—So, aliunde alio, from one place to another:quassatione terrae aliunde alio (aquae) transferuntur,
Sen. Q. N. 3, 11, 1; cf. aliunde.—Like alius or aliter with a negative and the particles of comparison quam or atque;B.in questions with nisi: plebem nusquam alio natam quam ad serviendum,
for nothing but, Liv. 7, 18, 7: non alio datam summam quam in emptionem, etc., * Suet. Aug. 98 Ruhnk.:quo alio nisi ad nos confugerent?
Liv. 39, 36, 11; cf. Hand, Turs. I. pp. 232-234.—ălĭā, adv. (sc. via), in another way, in a different manner (in the whole ante-class. and class. per. dub.); for in Plaut. Rud. prol. 10, aliuta has been proposed; in Lucr. 6, 986, Lachm. reads alio; in Liv. 21, 56, 2, Weissenb. alibi; and in id. 44, 43, 2, via may be supplied from the preced. context; certain only in Don. ad Ter. Hec. 1, 2, 5; cf. Hand, Turs. I. p. 219.—C.ălĭās, adv. (acc. to Prisc. 1014 P., and Corss. Ausspr. I. p. 769, an acc. form like foras; but acc. to Herz. ad Caes. B. G. 5, 57, and Hab. Syn. 79, old gen. like paterfamili as, Alcmen as, etc. In the ante-class. per. rare; only once in Plaut., twice in Ter., twice in Varro; in the class. per. most freq. in Cic., but only three times in his orations; also in Plin.).1.Of time, at a time other than the present, whether it be in the past or (more freq.) in the future.a.At another time, at other times, on another occasion (alias: temporis adverbium, quod Graeci allote, aliter allôs, Capitol. Orth. 2242 P.; cf.b.Herz. and Hab., as cited above): alias ut uti possim causa hac integra,
Ter. Hec. 1, 2, 4; so id. And. 3, 2, 49 (alias = alio tempore, Don.):sed alias jocabimur,
Cic. Fam. 7, 13, 2:sed plura scribemus alias,
id. ib. 7, 6:et alias et in consulatus petitione vinci,
id. Planc. 18:nil oriturum alias,
Hor. Ep. 2, 1, 17.—In the future, freq. in contrast with nunc, in praesentia, tum, hactenus:recte secusne, alias viderimus,
Cic. Ac. 2, 44, 135:Hactenus haec: alias justum sit necne poema, Nunc, etc.,
Hor. S. 1, 4, 63: sed haec alias pluribus;nunc, etc.,
Cic. Div. 2, 2 fin.; Liv. 44, 36 fin.: quare placeat, alias ostendemus; in praesentia, etc., Auct. ad Her. 3, 16, 28.—In the past:gubernatores alias imperare soliti, tum metu mortis jussa exsequebantur,
Curt. 4, 3, 18:alias bellare inter se solitos, tunc periculi societas junxerat,
id. 9, 4, 15.—Freq. with advv. of time;as numquam, umquam, and the like: si umquam in dicendo fuimus aliquid, aut etiam si numquam alias fuimus, tum profecto, etc.,
Cic. Att. 4, 2, 2:consilio numquam alias dato,
Hor. C. 3, 5, 45:numquam ante alias,
Liv. 2, 22, 7:non umquam alias ante tantus terror senatum invasit,
id. 2, 9, 5; 1, 28, 4:si quando umquam ante alias,
id. 32, 5 (where the four advv. of time are to be taken together):Saturnalibus et si quando alias libuisset, modo munera dividebat,
Suet. Aug. 75.—Alias... alias, as in Gr. allote... allote; allote men... allote de, at one time... at another; once... another time; sometimes... sometimes; now... now:c.Alias me poscit pro illa triginta minas, Alias talentum magnum,
Plaut. Curc. 1, 1, 63; so Varr. L. L. 8, § 76 Mull.; id. R. R. 2, 1, 15; Cic. Verr. 1, 46, 120:nec potest quisquam alias beatus esse, alias miser,
id. Fin. 2, 27, 87:contentius alias, alias summissius,
id. de Or. 3, 55, 212:cum alias bellum inferrent, alias inlatum defenderent,
Caes. B. G. 2, 29; so id. ib. 5, 57 al.; it occurs four times in successive clauses in Cic. Inv. 1, 52, 99.—Sometimes plerumque, saepe, aliquando, interdum stand in corresponding clauses:nec umquam sine usura reddit (terra), quod accepit, sed alias minore, plerumque majore cum foenore,
Cic. Sen. 15, 51:geminatio verborum habet interdum vim, leporem alias,
id. de Or. 3, 54, 206:hoc alias fastidio, alias contumacia, saepius imbecillitate, evenit,
Plin. 16, 32, 58, § 134; 7, 15, 13, § 63.—Sometimes one alias is omitted:illi eruptione tentata alias cuniculis ad aggerem actis, etc.,
Caes. B. G. 3, 21; Plin. 26, 3, 7, § 13.—Alias aliter, alias alius, etc. (cf. alius), at one time in one way... at another in another; now so... now otherwise; now this... now that:d.et alias aliter haec in utramque partem causae solent convenire,
Cic. Inv. 2, 13, 45:alii enim sunt, alias nostrique familiares fere demortui,
id. Att. 16, 11 (Madv. interprets this of time):illi alias aliud iisdem de rebus judicant,
id. de Or. 2, 7, 30; id. Or. 59, 200:(deos) non semper eosdem atque alias alios solemus venerari,
id. Red. in Sen. 30:ut iidem versus alias in aliam rem posse accommodari viderentur,
id. Div. 2, 54, 111.—Saepe alias or alias saepe... nunc, nuper, quondam, etc.;e.also: cum saepe alias... tum, etc. (very common in Cic.): quod cum saepe alias tum nuper, etc.,
Cic. Tusc. 4, 4, 7:fecimus et alias saepe et nuper in Tusculano,
id. ib. 5, 4, 11:quibus de rebus et alias saepe... et quondam in Hortensii villa,
id. Ac. 2, 3, 9:quorum pater et saepe alias et maxime censor saluti rei publicae fuit,
id. de Or. 1, 9, 38:cum saepe alias, tum apud centumviros,
id. Brut. 39, 144:cum saepe alias, tum Pyrrhi bello,
id. Off. 3, 22, 86; 3, 11, 47:neque tum solum, sed saepe alias,
Nep. Hann. 11, 7.—In comparative sentences rare:nunc tamen libentius quam saepe alias,
Symm. Ep. 1, 90.—So,Semper alias, always at other times or in other cases (apparently only post-Aug.): et super cenam autem et semper alias communissimus, multa joco transigebat. Suet. Vesp. 22; id. Tib. 18; Gell. 15, 1.—f.Raro alias, rarely at other times, on other occasions:g.ut raro alias quisquam tanto favore est auditus,
Liv. 45, 20; 3, 69; Tac. H. 1, 89.—Non alias, at no other time, never, = numquam (a choice poet. expression, often imitated by [p. 92] the histt.):2.non alias caelo ceciderunt plura sereno Fulgura,
never at any other time did so much lightning fall from a clear sky, Verg. G. 1, 487:non alias militi familiarior dux fuit,
Liv. 7, 33; 45, 7:non alias majore mole concursum,
Tac. A. 2, 46; 4. 69;11, 31: non sane alias exercitatior Britannia fuit,
id. Agr. 5:haud alias intentior populus plus vocis permisit,
id. A. 3, 11, and 15, 46; Suet. Tit. 8; Flor. 3, 6.—Of place, at another place, elsewhere; or in respect of other things, in other circumstances, otherwise (only post-Aug.; v. Madv. ad Cic. Fin. 1, 3, 7):3.Idaeus rubus appellatus est, quoniam in Ida, non alias, nascitur,
Plin. 24, 14, 75, § 123 (Jan, alius): nusquam alias tam torrens fretum, * Just. 4, 1, 9:sicut vir alias doctissimus Cornutus existimat,
Macr. S. 5, 19.—Alias for alioqui (only post-Aug.), to indicate that something is in a different condition in one instance, not in others, except that, for the rest, otherwise:4.in Silaro non virgulta modo immersa, verum et folia lapidescunt, alias salubri potu ejus aquae,
Plin. 2, 103, 106, § 224; so id. 18, 6, 7, § 37; 19, 8, 48, § 163; 25, 2, 6, § 16 al.—Non alias quam, for no other reason, on no other condition, in no other circumstances than, not other than; and non alias nisi, on no other condition, not otherwise, except (prob. taken from the lang. of common life):5.non alias magis indoluisse Caesarem ferunt quam quod, etc.,
Tac. A. 3, 73:debilitatum vulnere jacuisse non alias quam simulatione mortis tutiorem,
by nothing safer than by feigning death, Curt. 8, 1, 24; 8, 14, 16; Dig. 29, 7, 6, § 2: non alias ( on no other condition) existet heres ex substitutione nisi, etc., ib. 28, 6, 8; 23, 3, 37, 23, 3, 29.—Alias like aliter, in another manner; flrst in the Lat. of the jurists (cf. Suet. Tib. 71 Oud.; Liv. 21, 56, 2 Drak.; Ter. And. 3, 2, 49 Ruhnk.), Dig. 33, 8, 8, § 8; cf. Hand, Turs. I. pp. 219-227. —D. 1.With comparative-clause expressed; constr. both affirm. and neg. without distinction.a.With atque, ac, quam, and rarely ut, otherwise than, different from what, etc., Ter. Heaut. 2, 3, 23:b.sed aliter atque ostenderam facio,
Cic. Fam. 2, 3, 4; Ter. Ad. 4, 3, 6:aliter ac nos vellemus,
Cic. Mil. 9, 23:de quo tu aliter sentias atque ego,
id. Fin. 4, 22, 60; id. Att. 6, 3:si aliter nos faciant quam aequum est,
Plaut. Stich. 1, 1, 42:si aliter quippiam coacti faciant quam libere,
Cic. Rab. Post. 11, 29; id. Verr. 2, 1, 19, § 24; id. Inv. 2, 22, 66:Sed si aliter ut dixi accidisset, qui possem queri?
id. Rep. 1, 4, 7.—Non (or haud) aliter, not otherwise (per litoten), = just as; with quam si, ac si, quam cum, quam, exactly, just as if:* c.Non aliter quam si ruat omnis Karthago,
Verg. A. 4, 669:dividor haud aliter quam si mea membra relinquam,
Ov. Tr. 1, 3, 73:nihil in senatu actum aliter quam si, etc.,
Liv. 23, 4; 21, 63, 9:illi negabant se aliter ituros quam si, etc.,
id. 3, 51, 12:nec aliter quam si mihi tradatur, etc., Quint. prooem. 5: ut non aliter ratio constet quam si uni reddatur,
Tac. A. 1, 6; 1, 49:Non aliter quam si fecisset Juno maritum Insanum,
Juv. 6, 619; Suet. Aug. 40:non aliter quam cum, etc.,
Ov. F. 2, 209; so id. M. 2, 623; 4, 348; 6, 516 al.:nec scripsi aliter ac si, etc.,
Cic. Att. 13, 51; Suet. Oth. 6; Col. 2, 14 (15), 8:Non aliter quam qui lembum subigit,
Verg. G. 1, 201:non aliter praeformidat quam qui ferrum medici, priusquam curetur, aspexit,
Quint. 4, 5, 5; so id. 4, 5, 22; 2, 5, 11:neque aliter quam ii, qui traduntur, etc.,
id. 5, 8, 1:patere inde aliquid decrescere, non aliter quam Institor hibernae tegetis,
Juv. 7, 220:successorem non aliter quam indicium mortis accepturum,
Tac. A. 6, 30.—Aliter ab aliquo (analog. to alius with the abl., and alienus with ab), differently from any one:d.cultores regionum multo aliter a ceteris agunt,
Mel. 1, 9, 6.—Non ali ter nisi, by no other means, on no other condition, not otherwise, except:e.qui aliter obsistere fato fatetur se non potuisse, nisi etc.,
Cic. Fat. 20, 48; id. Fam. 1, 9: non pati C. Caesarem consulem aliter fieri, nisi exercitum et provincias tradiderit, Cael. ap. Cic. Fam. 8, 14; so Lentulus ap. Cic. Fam. 12, 14, 18; Liv. 35, 39; 45, 11; 38; Tac. Or. 32; Just. 12, 14, 7; Suet. Ner. 36; Dig. 37, 9, 6; 48, 18, 9. —Non aliter quam ut, on no other condition than that:2.neque aliter poterit palos, ad quos perducitur, pertingere, quam ut diffluat,
Col. Arb. 7, 5; so Suet. Tib. 15; 24; id. Galb. 8; Curt. 9, 5, 23.—Without a comparative clause expressed.a.In gen., otherwise, in another manner, in other respects; and in the poets: haud aliter (per litoten), just so:b.vale atque salve, etsi aliter ut dicam meres,
though you deserve that I speak differently, Plaut. Capt. 3, 5, 86 Brix:tu si aliter existimes, nihil errabis,
Cic. Fam. 3, 7, 16:ut eadem ab utrisque dicantur, aliter dicuntur,
in a different sense, Plin. Pan. 72, 7:Si quis aliter docet,
Vulg. 1 Tim. 6, 3:quae aliter se habent,
ib. ib. 5, 25:Quippe aliter tunc vivebant homines,
Juv. 6, 11: quod uterque nostrum his etiam ex studiis notus, quibus aliter ignotus est, otherwise, i. e. personally, unknown, Plin. Ep. 9, 23, 3.—With negatives:non fuit faciendum aliter,
Cic. Att. 6, 9; Tac. A. 15, 68:Ergo non aliter poterit dormire?
Juv. 3, 281:aliter haud facile eos ad tantum negotium impelli posse,
Sall. C. 44, 1; Curt. 8, 10, 27:haud aliter Rutulo muros et castra tuenti Ignescunt irae (the comparison of the wolf precedes),
Verg. A. 9, 65:haud aliter (i. e. like a wild beast) juvenis medios moriturus in hostes Irruit,
id. ib. 9, 554 al.; Ov. M. 8, 473; 9, 642:non aliter (i. e. than I) Samio dicunt arsisse Bathyllo Anacreonta Teium,
Hor. Epod. 14, 10:neque Mordaces aliter (i. e. than by means of wine) diffugiunt sollicitudines,
id. C. 1, 18, 4:neque exercitum Romanum aliter transmissurum,
Tac. H. 5, 19:nec aliter expiari potest,
Vulg. Num. 35, 33. —So, fieri aliter non potest or fieri non potest aliter (not fieri non aliter potest): nihil agis;Fieri aliter non potest,
Ter. Ad. 5, 8, 13: assentior;fieri non potuit aliter,
Cic. Att. 6, 6.—Esp.(α).Pregn., otherwise, in the contrary manner: Pe. Servos Epidicus dixit mihi. Ph. Quid si servo aliter visum est? i. e. if he does not speak the truth? Plaut. Ep. 4, 2, 29:(β).verum aliter evenire multo intellegit,
Ter. And. prol. 4 (aliter autem contra significat, Don.):amplis cornibus et nigris potius quam aliter,
Varr. R. R. 1, 20, 1: ne aliter quid eveniat, providere de cet, otherwise than harmoniously, Sall. J. 10, 7:dis aliter visum,
Verg. A. 2, 428:sin aliter tibi videtur,
Vulg. Num. 11, 15: adversi... saevaque circuitu curvantem bracchia longo Scorpion atque aliter ( in the opposite direction) curvantem bracchia Cancrum, Ov. M. 2, 83: aliterque ( and in the opposite course) secante jam pelagus rostro, Luc. 8, 197.—Hence, qui aliter fecerit, who will not do that:neu quis de his postea ad senatum referat, neve cum populo agat: qui aliter fecerit, etc.,
Sall. C. 51, 43; Just. 6, 6, 1; cf. Brisson. de Form. p. 200, and de Verb. Signif. p. 66.—Aliter esse, to be of a different nature, differently constituted or disposed:(γ).sed longe aliter est amicus atque amator,
Plaut. Truc. 1, 2, 70: ego hunc esse aliter credidi: iste me fefellit;ego isti nihilo sum aliter ac fui,
Ter. Phorm. 3, 2, 44; id. Ad. 3, 4, 46; Cic. Rosc. Am. 47, 137.—For alioqui (q. v. II. C.), otherwise, else, in any other case:(δ).jus enim semper est quaesitum aequabile: neque enim aliter esset jus (and just after: nam aliter justitia non esset),
Cic. Off. 2, 12, 42; 1, 39, 139; id. Lael. 20, 74:si suos legatos recipere vellent, quos Athenas miserant, se remitterent, aliter illos numquam in patriam essent recepturi,
Nep. Them. 7 fin.:aliter sine populi jussu nulli earum rerum consuli jus est,
Sall. C. 29, 3 Kritz:aliter non viribus ullis Vincere poteris,
Verg. A. 6, 147:veniam ostentantes, si praesentia sequerentur: aliter nihil spei,
Tac. H. 4, 59:quoniam aliter non possem,
Vulg. Sap. 8, 21.—Like alius (q. v. II. A.) repeated even several times in a distributive manner, in one way... in another: sed aliter leges, aliter philosophi tollunt astutias. Cic. Off. 3, 17, 68; so id. ib. 1, 12, 38; id. Lael. 24, 89; id. Fam. 15, 21, 6:(ε).aliter utimur propriis, aliter commodatis,
Tac. Or. 32:Aliter catuli longe olent, aliter sues,
Plaut. Ep. 4, 2, 9:aliter Diodoro, aliter Philoni, Chrysippo aliter placet,
id. Ac. 2, 47, 143:idem illud aliter Caesar, aliter Cicero, aliter Cato suadere debebit,
Quint. 3, 8, 49: Et aliter acutis morbis medendum, aliter vetustis; aliter increscentibus, aliter subsistentibus, aliter jam ad sanitatem inclinatis, Cels. prooem. p. 10.—With alius or its derivatives, one in one way, another in another (v. alius, II. B.):(ζ).quoniam aliter ab aliis digeruntur,
Cic. de Or. 2, 19, 79; id. Att. 7, 8; Liv. 2, 21; so id. 39, 53:hoc ex locorum occasione aliter alibi decernitur,
Plin. 18, 5, 6, § 30; so id. 25, 4, 10, § 29.—Non aliter, analog. to non alius (v. alius, II. H.) with a comp. (only in Plin.):non aliter utilius id fieri putare quam, etc.,
Plin. 37, 2, 10, § 28:idque non aliter clarius intellegi potest,
id. 37, 4, 15, § 59; so id. 22, 22, 36, § 78; 24, 11, 50, § 85; 28, 9, 41, § 148; cf. Hand, Turs. I. pp. 267-276. -
9 साधन _sādhana
साधन a. (-नी f.) [साध् णिच् ल्यु ल्युट् वा]1 Accompli- shing, effecting &c.-2 Procuring.-3 Conjuring up (a spirit).-4 Denoting, expresssive of.-नम् 1 Accom- plishing, effecting, performing, as in स्वार्थसाधनम्.-2 Fulfilment, accomplishment, complete attiainment of an object; प्रजार्थसाधने तौ हि पर्यायोद्यतकार्मुकौ R.4.16.-3 A means, an expedient, a means of accomplishing any- thing; असाधना अपि प्राज्ञा बुद्धिमन्तो बहुश्रुताः । साधयन्त्याशु कार्याणि Pt.2.1; शरीरमाद्यं खलु धर्मसाधनम् Ku.5.33,52; R.1.19; 4.36,62.-4 An instrument, agent; कुठारः छिदिक्रिया- साधनम्-5 The efficient cause, source, cause in general.-6 The instrumental case.-7 Implement, apparatus.-8 Appliance, materials.-9 Matter, ingredients, substance.-1 An army or a part thereof; व्यावृत्तं च विपक्षतो भवति यत्तत्साधनं सिद्धये Mu.5.1.-11 Aid, help, assistance (in general).-12 Proof, substantiation, demonstration.-13 The hetu or middle term in a syllo- gism, reason, that which leads to a conclusion; साध्ये निश्चितमन्वयेन घटितं बिभ्रत् सपक्षे स्थितिं । व्यावृत्तं च विपक्षतो भवति यत्तत् साधनं सिद्धये ॥ Mu.5.1.-14 Subduing, overcoming.-15 Subduing by charms.-16 Accomplishing anything by charms or magic.-17 Healing, curing.-18 Killing, destroying; फलं च तस्य प्रतिसाधनम् Ki.14.17.-19 Conci- liating, propitiating, winning over.-2 Going out, setting forward, departure.-21 Going after, following.-22 Penance, self-mortification.-23 Attainment of final beatitude.-24 A medicinal preparation, drug, medicine.-25 (In law) Enforcement of the the deli- very of anything, or of the payment of debt, infliction of fine.-26 A bodily organ.-27 The penis.-28 An udder.-29 Wealth.-3 Friendship.-31 Profit, advantage.-32 Burning a dead body.-33 Obsequies.-34 Killing or oxydation of metals.-35 Proof, argu- ment.-36 Conflict, battle.-37 (In gram.) Instru- ment, agent.-38 Making ready, preparation.-39 Gain, acquisition.-4 Calculation.-Comp. -अध्यक्षः Superintendent or captain of the military forces.-अर्ह a. worthy of being proved or accomplished.-क्रिया 1 a finite verb.-2 an action connected with a Kāraka.-क्षम a. admitting proof.-निर्देशः production of proof.-पत्रम् a document used as evidence. -
10 HIM
[ forma debole ɪm] [ forma forte hɪm]1) (direct object) lo, lui2) (indirect object) gli, a lui3) (after preposition) lui4) colloq.••Note:Him can be translated in Italian by lo, gli and lui. - When used as a direct object pronoun, him is translated by lo (l' before h or a vowel). Note that the object pronoun normally comes before the verb in Italian: I know him = lo conosco; I've already seen him = l'ho già visto. In imperatives (and other non-finite forms), however, lo comes after the verb and is joined to it to form a single word: catch him! = prendilo! When the direct object pronoun is used in emphasis, him is translated by lui which comes after the verb: she loves him, not you = lei ama lui, non te. - When used as an indirect object pronoun, him is translated by gli, which comes before the verb: I've given him the book = gli ho dato il libro. In imperatives (and other non-finite forms), however, gli comes after the verb and is joined to it to form a single word: phone him! = telefonagli! Note that gli becomes glie when another pronoun is used as well: send it to him at once! = mandaglielo subito! we've given it to him = glielo abbiamo dato. - After prepositions, the translation is lui: I did it for him = l'ho fatto per lui; I told him, not her = l'ho detto a lui, non a lei. - Remember that a verb followed by a particle or a preposition in English may correspond to a verb followed by a direct object in Italian, and vice versa, e.g. to look at somebody vs guardare qualcuno and to distrust somebody vs dubitare di qualcuno: look at him! = guardalo! they distrust him = dubitano di lui. - When him is used after as or than in comparative clauses, it is translated by lui: you're as strong as him = tu sei forte come lui; she's younger than him = lei è più giovane di lui. - For particular expressions see below* * *HIMsigla* * *[ forma debole ɪm] [ forma forte hɪm]1) (direct object) lo, lui2) (indirect object) gli, a lui3) (after preposition) lui4) colloq.••Note:Him can be translated in Italian by lo, gli and lui. - When used as a direct object pronoun, him is translated by lo (l' before h or a vowel). Note that the object pronoun normally comes before the verb in Italian: I know him = lo conosco; I've already seen him = l'ho già visto. In imperatives (and other non-finite forms), however, lo comes after the verb and is joined to it to form a single word: catch him! = prendilo! When the direct object pronoun is used in emphasis, him is translated by lui which comes after the verb: she loves him, not you = lei ama lui, non te. - When used as an indirect object pronoun, him is translated by gli, which comes before the verb: I've given him the book = gli ho dato il libro. In imperatives (and other non-finite forms), however, gli comes after the verb and is joined to it to form a single word: phone him! = telefonagli! Note that gli becomes glie when another pronoun is used as well: send it to him at once! = mandaglielo subito! we've given it to him = glielo abbiamo dato. - After prepositions, the translation is lui: I did it for him = l'ho fatto per lui; I told him, not her = l'ho detto a lui, non a lei. - Remember that a verb followed by a particle or a preposition in English may correspond to a verb followed by a direct object in Italian, and vice versa, e.g. to look at somebody vs guardare qualcuno and to distrust somebody vs dubitare di qualcuno: look at him! = guardalo! they distrust him = dubitano di lui. - When him is used after as or than in comparative clauses, it is translated by lui: you're as strong as him = tu sei forte come lui; she's younger than him = lei è più giovane di lui. - For particular expressions see below -
11 Grammar
I think that the failure to offer a precise account of the notion "grammar" is not just a superficial defect in linguistic theory that can be remedied by adding one more definition. It seems to me that until this notion is clarified, no part of linguistic theory can achieve anything like a satisfactory development.... I have been discussing a grammar of a particular language here as analogous to a particular scientific theory, dealing with its subject matter (the set of sentences of this language) much as embryology or physics deals with its subject matter. (Chomsky, 1964, p. 213)Obviously, every speaker of a language has mastered and internalized a generative grammar that expresses his knowledge of his language. This is not to say that he is aware of the rules of grammar or even that he can become aware of them, or that his statements about his intuitive knowledge of his language are necessarily accurate. (Chomsky, 1965, p. 8)Much effort has been devoted to showing that the class of possible transformations can be substantially reduced without loss of descriptive power through the discovery of quite general conditions that all such rules and the representations they operate on and form must meet.... [The] transformational rules, at least for a substantial core grammar, can be reduced to the single rule, "Move alpha" (that is, "move any category anywhere"). (Mehler, Walker & Garrett, 1982, p. 21)4) The Relationship of Transformational Grammar to Semantics and to Human Performancehe implications of assuming a semantic memory for what we might call "generative psycholinguistics" are: that dichotomous judgments of semantic well-formedness versus anomaly are not essential or inherent to language performance; that the transformational component of a grammar is the part most relevant to performance models; that a generative grammar's role should be viewed as restricted to language production, whereas sentence understanding should be treated as a problem of extracting a cognitive representation of a text's message; that until some theoretical notion of cognitive representation is incorporated into linguistic conceptions, they are unlikely to provide either powerful language-processing programs or psychologically relevant theories.Although these implications conflict with the way others have viewed the relationship of transformational grammars to semantics and to human performance, they do not eliminate the importance of such grammars to psychologists, an importance stressed in, and indeed largely created by, the work of Chomsky. It is precisely because of a growing interdependence between such linguistic theory and psychological performance models that their relationship needs to be clarified. (Quillian, 1968, p. 260)here are some terminological distinctions that are crucial to explain, or else confusions can easily arise. In the formal study of grammar, a language is defined as a set of sentences, possibly infinite, where each sentence is a string of symbols or words. One can think of each sentence as having several representations linked together: one for its sound pattern, one for its meaning, one for the string of words constituting it, possibly others for other data structures such as the "surface structure" and "deep structure" that are held to mediate the mapping between sound and meaning. Because no finite system can store an infinite number of sentences, and because humans in particular are clearly not pullstring dolls that emit sentences from a finite stored list, one must explain human language abilities by imputing to them a grammar, which in the technical sense is a finite rule system, or programme, or circuit design, capable of generating and recognizing the sentences of a particular language. This "mental grammar" or "psychogrammar" is the neural system that allows us to speak and understand the possible word sequences of our native tongue. A grammar for a specific language is obviously acquired by a human during childhood, but there must be neural circuitry that actually carries out the acquisition process in the child, and this circuitry may be called the language faculty or language acquisition device. An important part of the language faculty is universal grammar, an implementation of a set of principles or constraints that govern the possible form of any human grammar. (Pinker, 1996, p. 263)A grammar of language L is essentially a theory of L. Any scientific theory is based on a finite number of observations, and it seeks to relate the observed phenomena and to predict new phenomena by constructing general laws in terms of hypothetical constructs.... Similarly a grammar of English is based on a finite corpus of utterances (observations), and it will contain certain grammatical rules (laws) stated in terms of the particular phonemes, phrases, etc., of English (hypothetical constructs). These rules express structural relations among the sentences of the corpus and the infinite number of sentences generated by the grammar beyond the corpus (predictions). (Chomsky, 1957, p. 49)Historical dictionary of quotations in cognitive science > Grammar
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12 enormemente
adv.immoderately, enormously, hugely, horridly.* * *► adverbio1 enormously, greatly, tremendously* * *ADV enormouslyme gustó enormemente — I enjoyed it enormously o tremendously
estaba enormemente sobrevalorado — it was vastly o enormously overrated
* * *adverbio <crecer/isfrutar/beneficiarsec> enormouslyhabía cambiado enormemente — he had changed greatly o tremendously
me preocupa enormemente — it worries me a lot o a great deal
me disgustó enormemente que... — I was extremely upset that...
* * *= enormously, tremendously, vastly, astronomically, hugely, starkly, immensely, dreadfully, massively, prodigiously.Ex. Abstracting journals vary enormously in scope ranging from vast publications covering an entire discipline, to slim volumes centred on a relatively narrow topic.Ex. The importance of the practicum in the curriculum has ebbed and flowed tremendously throughout the history of library education.Ex. And with the advent of computers, we have vastly accelerated the pace at which we are proceeding.Ex. The costs of any labor-intensive activity -- and maintenance of a card catalog is certainly labor-intensive -- are rising astronomically.Ex. Catalogers would hugely benefit from a comprehensive index to DDC that swiftly and directly links topics and numbers.Ex. This kind of thinking contrasts starkly with the importance accorded to the secret ballot in other matters.Ex. Duplication of effort is still a problem even though communications have improved immensely.Ex. However, economic resources are dreadfully finite.Ex. It was hoped that this meeting would bring about reinstatement of the library funds which were so massively cut a year ago; these hopes were soon dashed.Ex. These nocturnal rampages by gangs of werewolves included chasing women, eating prodigiously, being splattered with mud, and caterwauling generally.----* rápida y enormemente = at a bound.* sorprender enormemente = make + Posesivo + eyes + pop (out), Posesivo + eyes + pop out of + Posesivo + head.* sorprenderse enormemente = eyes + pop (out), Posesivo + eyes + pop out of + Posesivo + socket.* * *adverbio <crecer/isfrutar/beneficiarsec> enormouslyhabía cambiado enormemente — he had changed greatly o tremendously
me preocupa enormemente — it worries me a lot o a great deal
me disgustó enormemente que... — I was extremely upset that...
* * *= enormously, tremendously, vastly, astronomically, hugely, starkly, immensely, dreadfully, massively, prodigiously.Ex: Abstracting journals vary enormously in scope ranging from vast publications covering an entire discipline, to slim volumes centred on a relatively narrow topic.
Ex: The importance of the practicum in the curriculum has ebbed and flowed tremendously throughout the history of library education.Ex: And with the advent of computers, we have vastly accelerated the pace at which we are proceeding.Ex: The costs of any labor-intensive activity -- and maintenance of a card catalog is certainly labor-intensive -- are rising astronomically.Ex: Catalogers would hugely benefit from a comprehensive index to DDC that swiftly and directly links topics and numbers.Ex: This kind of thinking contrasts starkly with the importance accorded to the secret ballot in other matters.Ex: Duplication of effort is still a problem even though communications have improved immensely.Ex: However, economic resources are dreadfully finite.Ex: It was hoped that this meeting would bring about reinstatement of the library funds which were so massively cut a year ago; these hopes were soon dashed.Ex: These nocturnal rampages by gangs of werewolves included chasing women, eating prodigiously, being splattered with mud, and caterwauling generally.* rápida y enormemente = at a bound.* sorprender enormemente = make + Posesivo + eyes + pop (out), Posesivo + eyes + pop out of + Posesivo + head.* sorprenderse enormemente = eyes + pop (out), Posesivo + eyes + pop out of + Posesivo + socket.* * *‹crecer/disfrutar/beneficiarse› enormouslyhabía cambiado enormemente he had changed greatly o tremendously o a lot, he was greatly changedme preocupa enormemente it worries me a lot o a great dealnos ayudó enormemente she was an enormous o a tremendous help to us, she was extremely o enormously helpfulme disgustó enormemente que … I was extremely o very upset that …* * *enormemente advenormously;disfrutamos enormemente we enjoyed ourselves enormously o hugely;me satisface enormemente su decisión I am extremely pleased about her decision;un ejercicio enormemente complicado an enormously o hugely complicated exercise* * *enormemente adv enormously -
13 случай
(см. также вариант, версия, факт) case, event, occurrence, incident, occasion, chance• Безусловно это можно использовать лишь в случае, если... - Of course this applies only if...• Безусловно, в некоторых случаях... - In some cases, of course,...• Частным случаем все еще является тот, в котором... - A still more restricted case is that in which...• В огромном большинстве случаев... - In the vast majority of cases,...• В данном случае единственной возможностью является... - For this case, the only recourse is to...• В данном случае значение переменной Q не имеет какого-либо элементарного или очевидного объяснения. - In this case the quantity Q has no elementary or obvious meaning.• В данном случае можно использовать другой подход. - In this case a different approach can be used.• В зависимости от... возникают три случая. - Three cases arise depending on whether...• В зависимости от того, действительно ли..., необходимо различать два случая. - Two cases are to be distinguished, according to whether...• В качестве дополнительной иллюстрации рассмотрим случай... - As an additional illustration, consider the case of...• В лучшем случае, подобные величины представляют (собой)... - At best such values represent...• В любом случае, более удовлетворительным является (использовать и т. п.)... - In any case it is more satisfactory to...• В любом случае, возможно, было бы правильным сказать, что... - In any case, it is probably fair to say that...• В любом случае, очевидно, что... - At any rate, it is clear that...• В некоторых случаях более надежные значения для F могут быть получены из... - In some cases more reliable values for F can be obtained from...• В некоторых случаях более полезно... - In some cases it is more useful to...• В некоторых случаях возможно... - In some cases it is possible to...• В некоторых случаях достаточно... - In some cases, it is sufficient to...• В некоторых случаях может оказаться необходимым... - It may be necessary in some cases to...• В некоторых случаях эти два ограничения... - In some instances the two bounds fall close together...• В общем случае будет невозможно (найти и т. п.)... - It will not in general be possible to...• В общем случае будет обнаружено, что... - In the general case it will be found that...• В общем случае возможно доказать, что... - In general, it is possible to prove that...• В общем случае довольно трудно... - Generally, it is rather difficult to...• В общем случае мы считаем наилучшим (вычислить и т. п.)... - In general, we find it best to...• В общем случае несправедливо, что... - It is not in general true that...• В общем случае предполагается, что... - It is generally assumed that...• В общем случае рассуждение делают строгим, используя... - For the general case the argument is made precise by use of...• В общем случае следует ожидать, что... - In general it should be anticipated that...• В общем случае у нас нет оснований ожидать... - In the general case, we cannot reasonably expect...• В общем случае это не будет происходить, если только не... - This will not happen, in general, unless...• В общем случае это несправедливо. - In general this is not true.• В общем случае, рассматриваемом ниже,... - In the general case to be dealt with below,...• В обычном (= типичном) случае, например, можно было бы... - In a typical case, for example, one might...• В подобном случае могло бы быть проще уточнить... - In such a case, it might be simpler to specify...• В подобных случаях было предложено, чтобы... - In such cases it was suggested that...• В последнем случае может быть достаточно (вычислить и т. п.)... - In the latter case it may be sufficient to...• В простом специальном случае, когда X имеет форму (2.3), мы можем записать... - In the simple special case that X has the form (2.3) we can write...• В различных случаях мы обнаружили, что удобно... - We have found it convenient on various occasions to...• В следующей главе мы упростим ситуацию, рассматривая случай... - In the next chapter we simplify matters by considering the case of...• В случае (а) неравенство (1) доказывается в [2]. - In the case (a) inequality (1) is proved in [2].• В случае, если лекция откладывается, вас известят. - You will be given due notice in the event that the lecture is postponed.• В соответствии с природой... возникают четыре разных случая. - Four distinct cases arise according to the nature of...• В таком случае естественно сказать, что... - In this case it is natural to say that...• В таком случае мы часто говорим, что... - In this situation, we often say that...• В частных случаях может произойти (что-л). - In particular cases it may happen that...• В этой главе мы рассматриваем различные случаи... - In this chapter we consider various cases of...• В этом случае мы могли бы определить (= ввести)... - For this case we may define...• В этом случае особенно просто... - In this case it is particularly easy to...• В этом случае, невозможно более (использовать и т. п.)... - In this case, it is no longer possible to...• Важный случай возникает, когда... - An important case occurs when...• Во всех случаях общепризнанно, что... - In all cases it is generally recognized that...• Во втором случае говорится о... - In the latter case one speaks of...• Во многих случаях необходимо знать скорость (= частоту), при которой... - In many cases it is required to know the rate at which...• Во многих случаях необходимо обращаться за помощью к приближенным методам. - In many cases it is necessary to resort to approximate methods.• Во многих случаях это будет очевидно из простого наблюдения. - In many cases this will be obvious by inspection.• Во многих случаях это не имеет значения. - In many cases this is of no importance.• Возвращаясь теперь к более общему случаю, где/ когда... - Returning now to the more general case where...• Все случаи такого типа покрываются... - All cases of this kind are covered by...• Все это возникает как частные случаи (чего-л). - All of these arise as particular cases of...• Выберем специальный случай, когда... - Let us choose the special case where...• Давайте представим случай, когда... - Let us imagine a case where...• Давайте применим наше правило к простому случаю... - Let us now apply our rule to the simple case of...• Давайте рассмотрим некоторые частные случаи (чего-л). - Let us look at some particular cases of...• Давайте сейчас проведем данную процедуру в специальном случае... - Let us carry out this procedure here for the special case of...• Далее, мы кратко рассматриваем случаи, в которых... - Further, we briefly treat cases in which...• Данный метод особенно подходит в случае, когда... - The method is particularly appropriate when...• Действительно, наиболее типичным является случай, когда... - Indeed, it is typically the case that...• Для простоты мы ограничимся случаем... - For simplicity we shall confine ourselves to the case of...• До сих пор мы рассматривали лишь случаи, когда... - So far we have considered only cases in which...• Другие случаи молено обсудить в подобной манере. - In a similar manner other cases may be discussed.• Другим крайним случаем является... - At the other extreme is the case of...• Другим частным случаем является тот из... - Another simple case is that of...• Другой случай, представляющий для нас интерес, получается, если/ когда... - Another case of interest is obtained if...• Если это тот самый случай, то отсюда следует... - This being the case, it follows that...• Еще один интересный случай - это (случай)... - A further case of interest is that of...• За исключением специальных простых случаев, во всех остальных не является очевидным, действительно ли... - Except in certain simple cases it will not be obvious whether...• Зарегистрированы случаи (чего-л). - There are cases on record of...• Здесь будет рассмотрен только последний (= второй) случай. - Only the latter case will be treated here.• Здесь мы видим простой случай (чего-л). - Here we see a simple case of...• й в данном случае это находится в соответствии с... - Again this is in accordance with...• Из симметрии в данном случае очевидно, что... - In this case it is obvious from symmetry that...; From symmetry it is obvious that...• Имеются несколько специальных случаев, представляющих для нас большой интерес. - There are several special cases of particular interest to us.• Имеются случаи, когда... - There are cases when...• Имеются случаи, когда можно (показать и т. п.)... - There are cases when it is possible to...• Интересны несколько специальных случаев. - Several special cases are of interest.• Интересный случай возникает, когда... - An interesting case occurs when...• Интересным является случай, когда... - An interesting special case is when...• Исследование каждого случая отдельно приводит к... - Examination of each individual case leads to...• Итак, мы ограничимся наиболее важным случаем, который... - We therefore confine ourselves to the most important case, which is...• К несчастью, встречаются случаи, когда... - Unfortunately there are occasions when...• К сожалению, за исключением простейших случаев, довольно трудно (получить и т. п.)... - With the exception of the simplest cases it is, unfortunately, rather difficult to...• Критический случай получается, когда... - The critical case is that in which...• Между этими двумя весьма крайними случаями лежит большинство... - Between these two rather extreme cases lies the great majority of...• Можно отметить три специальных случая. - Three special cases may be noticed. •'• Мы до сих пор не рассматривали случай, когда... - We still have not dealt with the case in which...• Мы должны отличать последний случай от случая... - This last case should be distinguished from the case of...• Мы имеем здесь дело со случаем, когда... - We deal here with the case in which...• Мы можем, конечно, применить теорему 1 к случаю, где/ когда... - We can, of course, apply Theorem 1 to the case where...• Мы обсуждаем это в общем случае, когда... - We discuss this in the general case when...• Мы ограничим наши рассуждения случаем... - We shall restrict our considerations to the case of...• Мы очень просто включим сюда все случаи, сказав, что... - We include all cases very simply by saying that...• Мы пренебрегаем случаем, когда х < 0. - We disregard the case when x < 0.• Мы применим наши результаты к одному простому случаю. - We shall apply our results to a simple case.• Мы проиллюстрируем данный метод для случая... - We shall illustrate the procedure for the case of...• Мы рассматриваем каждый из этих двух случаев отдельно. - We consider these two cases separately.• Мы увидим, что данное исследование применимо также в случае... - It will be observed that this investigation applies also to the case of...• Мы уже применили здесь один специальный случай (чего-л). - We have used here a special case of...• Мы уже убедились, что в общем случае мы не можем ожидать... - We have already seen that we cannot, in general, expect...• На практике мы почти всегда встречаем случай, когда... - In practice, it is almost invariably the case that...• Наиболее важным случаем является тот, в котором... - The most important case is that in which...• Наиболее заметным (этот) случай становится, когда... - The most conspicuous case occurs when...• Простейший и, одновременно, наиболее широко используемый случай это... - The simplest case, and the most widely used, is that of...• Нам не известны случаи (чего-л). - No case of... has come to our notice.• Наше задание становится существенно сложнее в случае... - The task at hand is more complicated in the case of...• Общий случай рассматривается в упражнении 54. - The general case is considered in Exercise 54.• Однако в данном случае проделать это затруднительно. - In the present situation, however, it is not feasible to do this.• Однако в общем случае мы заинтересованы в измерении других характеристик... - In general, however, we are interested in measuring other properties of...• Однако в общем случае эта идея имеет небольшую область приложений. - However, this idea has little application in general.• Однако в случае... эти эффекты относительно малы. - These effects are, however, relatively small in the case of...• Однако в специальных случаях это затруднение можно обойти. - In special cases, however, this difficulty may be circumvented.• Однако во многих случаях мы не знаем... - But in many cases, we do not know...• Однако для этих случаев часто более эффективно... - For these cases it is, however, often more efficient to...• Однако из экспериментов мы знаем, что бывают случаи, когда... - Experimentally, however, we know that there are cases when...• Однако имеется много случаев, когда... - There are, however, many cases in which...• Однако имеется один интересный случай, когда... - There is, however, one interesting case in which...• Однако имеются два предельных случая, когда... - There are, however, two limiting cases in which...• Однако имеются некоторые специальные случаи, когда... - There are, however, some special cases in which...• Однако имеются несколько специальных случаев, в которых/ когда... - There are, however, a few specific cases in which...• Однако легко обобщить это исследование на случай, когда... - It is easy, however, to generalize this treatment to the case of...• Однако существуют важные специальные случаи, когда... - There are, however, important special cases when...• Однако это, несомненно, случай... - But this is by no means the case for...• Однако, в общем случае, несправедливо, что... - It is not true in general, however, that...• Одним важным исключением является случай... - An important exception is the case of...• Основные результаты приводятся ниже, сначала для случая... - The main results are stated below, first for the case of...• Особенно важным для наших целей является случай, что... - Particularly important for our purposes is the case of...• Особенно это тот случай, когда... - This is particularly the case when...• Особый интерес вызывают случаи, когда... - Special interest attaches to cases in which...• Оставляя в стороне особые случаи, мы... - Leaving these singular cases aside, we...• Оставляя этот случай в стороне, получаем, что... - Leaving this case out of consideration, it follows that...• Остается рассмотреть случай, когда... - It remains now to deal with the case when...• Очевидно, они неприменимы к случаям, где/ когда... - Clearly they do not apply to cases where...• Первым и самым простым из этих случаев является случай, когда... - The first of these, and the simplest, is...• Подобные случаи могут быть описаны общим уравнением... - Such cases can be covered by the general equation...• Поучительно решить эти уравнения в случае... - It is instructive to work out these equations for the case of...• Применение данной теории к частным случаям требует... - The application of the theory to particular cases requires...• Простейший пример такой ситуации дается специальным случаем... - The simplest example of such a situation is the special case of...• Простейшим случаем является тот, когда/в котором... - The simplest case is that in which...• С другой стороны, в общем случае не всегда допустимо... - On the other hand, it is not in general permissible to...• Ситуация становится проще в случае, когда... - The situation is slightly simpler in the case where...• Следовательно в каждом отдельном из этих случаев необходимо... - In each of these cases, therefore, it is necessary to...• Следующим простейшим случаем является тот, в котором... - The next simplest case is that in which...• Случаем огромного практического интереса является тот, в котором/где/ когда... - A case of great practical interest is that in which...• Случаи, имеющие практический интерес, приводятся ниже. - Cases of practical interest are given below.• Случай (чего-л) требует специального рассмотрения. - The case of... requires special consideration.• Случай этого сорта возникает, когда... - This kind of case arises when...• Случай, вызывающий особый интерес, возникает, когда... - A case of special interest arises when...• Сначала мы рассматриваем случай... - We first deal with the case of...• Существенно более важным случаем является тот, когда... - By far the most important case is that in which...• Существуют два случая, когда это должно быть принято во внимание. - There are two situations where this has to be taken into account:• Такая связь является простейшей в случае... - This connection is simplest in the case of...• Тем не менее, мы говорим в общем случае, что... - Nevertheless, we generally say that...• Теорема 2 может быть расширена на случай параболического уравнения. - Theorem 2 can be extended to deal with parabolic equations.• Теперь мы можем обобщить (это) на случай... - We can now generalize to the case of...• Теперь мы обнаруживаем, что обязаны различать между двумя случаями. - We have now two cases to distinguish.• То, что было сказано выше, применяется, в частности, к случаю... - What has been said above applies in particular to...• Только что приведенный пример является специальным случаем... - The example just given is a special case of...• Нам не представится случай использовать... - We shall not have occasion to use...• Уже сформулированные правила молено распространить на случай... - The rules presented so far can be extended to...• Частным случаем этой теоремы является... - A particular case of this theorem is that...• Что важно в любом из случаев, это... - What is important in either case is that...• Чтобы получить практический результат в подобных случаях, мы... - То obtain a practical result in such cases, we...• Чтобы рассмотреть общий случай, давайте... - То deal with the general case, let...• Чтобы рассмотреть этот случай, мы... - То cover this case, we...• Эти результаты теперь могут быть специализированы для случая... - These results can now be specialized to the case of...• Это может рассматриваться как специальный случай... - This may now be regarded as a special case of...• Это обычный случай. - This is a common occurrence.• Это очевидно для случая, когда/где... - This is obvious in the case of...• Это практически важный случай, потому что... - This is an important case in practice because...• Это просто частный случай (теоремы и т. п.)... - This is simply a particular case of...• Это случай, наиболее часто встречающийся на практике. - This is the case that occurs most frequently in practice.• Это существенно отличается от конечномерного случая, где... - This is in marked contrast to the finite dimensional case, where...• Это удовлетворительно во многих случаях, однако... - This is satisfactory in many instances; however,...• Это хорошо подтверждается в случае... - This is well confirmed in the case of...• Этого, очевидно, достаточно, чтобы рассмотреть случай.,. - It is obviously enough to consider the case...• Этот случай дает прекрасный пример (чего-л). - This case provides an excellent example of...• Этот случай хорошо иллюстрируется (чем-л). - This case is neatly illustrated by... -
14 Historical Portugal
Before Romans described western Iberia or Hispania as "Lusitania," ancient Iberians inhabited the land. Phoenician and Greek trading settlements grew up in the Tagus estuary area and nearby coasts. Beginning around 202 BCE, Romans invaded what is today southern Portugal. With Rome's defeat of Carthage, Romans proceeded to conquer and rule the western region north of the Tagus, which they named Roman "Lusitania." In the fourth century CE, as Rome's rule weakened, the area experienced yet another invasion—Germanic tribes, principally the Suevi, who eventually were Christianized. During the sixth century CE, the Suevi kingdom was superseded by yet another Germanic tribe—the Christian Visigoths.A major turning point in Portugal's history came in 711, as Muslim armies from North Africa, consisting of both Arab and Berber elements, invaded the Iberian Peninsula from across the Straits of Gibraltar. They entered what is now Portugal in 714, and proceeded to conquer most of the country except for the far north. For the next half a millennium, Islam and Muslim presence in Portugal left a significant mark upon the politics, government, language, and culture of the country.Islam, Reconquest, and Portugal Created, 714-1140The long frontier struggle between Muslim invaders and Christian communities in the north of the Iberian peninsula was called the Reconquista (Reconquest). It was during this struggle that the first dynasty of Portuguese kings (Burgundian) emerged and the independent monarchy of Portugal was established. Christian forces moved south from what is now the extreme north of Portugal and gradually defeated Muslim forces, besieging and capturing towns under Muslim sway. In the ninth century, as Christian forces slowly made their way southward, Christian elements were dominant only in the area between Minho province and the Douro River; this region became known as "territorium Portu-calense."In the 11th century, the advance of the Reconquest quickened as local Christian armies were reinforced by crusading knights from what is now France and England. Christian forces took Montemor (1034), at the Mondego River; Lamego (1058); Viseu (1058); and Coimbra (1064). In 1095, the king of Castile and Léon granted the country of "Portu-cale," what became northern Portugal, to a Burgundian count who had emigrated from France. This was the foundation of Portugal. In 1139, a descendant of this count, Afonso Henriques, proclaimed himself "King of Portugal." He was Portugal's first monarch, the "Founder," and the first of the Burgundian dynasty, which ruled until 1385.The emergence of Portugal in the 12th century as a separate monarchy in Iberia occurred before the Christian Reconquest of the peninsula. In the 1140s, the pope in Rome recognized Afonso Henriques as king of Portugal. In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henriques's army. Lisbon was the greatest prize of the 500-year war. Assisting this effort were English crusaders on their way to the Holy Land; the first bishop of Lisbon was an Englishman. When the Portuguese captured Faro and Silves in the Algarve province in 1248-50, the Reconquest of the extreme western portion of the Iberian peninsula was complete—significantly, more than two centuries before the Spanish crown completed the Reconquest of the eastern portion by capturing Granada in 1492.Consolidation and Independence of Burgundian Portugal, 1140-1385Two main themes of Portugal's early existence as a monarchy are the consolidation of control over the realm and the defeat of a Castil-ian threat from the east to its independence. At the end of this period came the birth of a new royal dynasty (Aviz), which prepared to carry the Christian Reconquest beyond continental Portugal across the straits of Gibraltar to North Africa. There was a variety of motives behind these developments. Portugal's independent existence was imperiled by threats from neighboring Iberian kingdoms to the north and east. Politics were dominated not only by efforts against the Muslims inPortugal (until 1250) and in nearby southern Spain (until 1492), but also by internecine warfare among the kingdoms of Castile, Léon, Aragon, and Portugal. A final comeback of Muslim forces was defeated at the battle of Salado (1340) by allied Castilian and Portuguese forces. In the emerging Kingdom of Portugal, the monarch gradually gained power over and neutralized the nobility and the Church.The historic and commonplace Portuguese saying "From Spain, neither a good wind nor a good marriage" was literally played out in diplomacy and war in the late 14th-century struggles for mastery in the peninsula. Larger, more populous Castile was pitted against smaller Portugal. Castile's Juan I intended to force a union between Castile and Portugal during this era of confusion and conflict. In late 1383, Portugal's King Fernando, the last king of the Burgundian dynasty, suddenly died prematurely at age 38, and the Master of Aviz, Portugal's most powerful nobleman, took up the cause of independence and resistance against Castile's invasion. The Master of Aviz, who became King João I of Portugal, was able to obtain foreign assistance. With the aid of English archers, Joao's armies defeated the Castilians in the crucial battle of Aljubarrota, on 14 August 1385, a victory that assured the independence of the Portuguese monarchy from its Castilian nemesis for several centuries.Aviz Dynasty and Portugal's First Overseas Empire, 1385-1580The results of the victory at Aljubarrota, much celebrated in Portugal's art and monuments, and the rise of the Aviz dynasty also helped to establish a new merchant class in Lisbon and Oporto, Portugal's second city. This group supported King João I's program of carrying the Reconquest to North Africa, since it was interested in expanding Portugal's foreign commerce and tapping into Muslim trade routes and resources in Africa. With the Reconquest against the Muslims completed in Portugal and the threat from Castile thwarted for the moment, the Aviz dynasty launched an era of overseas conquest, exploration, and trade. These efforts dominated Portugal's 15th and 16th centuries.The overseas empire and age of Discoveries began with Portugal's bold conquest in 1415 of the Moroccan city of Ceuta. One royal member of the 1415 expedition was young, 21-year-old Prince Henry, later known in history as "Prince Henry the Navigator." His part in the capture of Ceuta won Henry his knighthood and began Portugal's "Marvelous Century," during which the small kingdom was counted as a European and world power of consequence. Henry was the son of King João I and his English queen, Philippa of Lancaster, but he did not inherit the throne. Instead, he spent most of his life and his fortune, and that of the wealthy military Order of Christ, on various imperial ventures and on voyages of exploration down the African coast and into the Atlantic. While mythology has surrounded Henry's controversial role in the Discoveries, and this role has been exaggerated, there is no doubt that he played a vital part in the initiation of Portugal's first overseas empire and in encouraging exploration. He was naturally curious, had a sense of mission for Portugal, and was a strong leader. He also had wealth to expend; at least a third of the African voyages of the time were under his sponsorship. If Prince Henry himself knew little science, significant scientific advances in navigation were made in his day.What were Portugal's motives for this new imperial effort? The well-worn historical cliche of "God, Glory, and Gold" can only partly explain the motivation of a small kingdom with few natural resources and barely 1 million people, which was greatly outnumbered by the other powers it confronted. Among Portuguese objectives were the desire to exploit known North African trade routes and resources (gold, wheat, leather, weaponry, and other goods that were scarce in Iberia); the need to outflank the Muslim world in the Mediterranean by sailing around Africa, attacking Muslims en route; and the wish to ally with Christian kingdoms beyond Africa. This enterprise also involved a strategy of breaking the Venetian spice monopoly by trading directly with the East by means of discovering and exploiting a sea route around Africa to Asia. Besides the commercial motives, Portugal nurtured a strong crusading sense of Christian mission, and various classes in the kingdom saw an opportunity for fame and gain.By the time of Prince Henry's death in 1460, Portugal had gained control of the Atlantic archipelagos of the Azores and Madeiras, begun to colonize the Cape Verde Islands, failed to conquer the Canary Islands from Castile, captured various cities on Morocco's coast, and explored as far as Senegal, West Africa, down the African coast. By 1488, Bar-tolomeu Dias had rounded the Cape of Good Hope in South Africa and thereby discovered the way to the Indian Ocean.Portugal's largely coastal African empire and later its fragile Asian empire brought unexpected wealth but were purchased at a high price. Costs included wars of conquest and defense against rival powers, manning the far-flung navel and trade fleets and scattered castle-fortresses, and staffing its small but fierce armies, all of which entailed a loss of skills and population to maintain a scattered empire. Always short of capital, the monarchy became indebted to bankers. There were many defeats beginning in the 16th century at the hands of the larger imperial European monarchies (Spain, France, England, and Holland) and many attacks on Portugal and its strung-out empire. Typically, there was also the conflict that arose when a tenuously held world empire that rarely if ever paid its way demanded finance and manpower Portugal itself lacked.The first 80 years of the glorious imperial era, the golden age of Portugal's imperial power and world influence, was an African phase. During 1415-88, Portuguese navigators and explorers in small ships, some of them caravelas (caravels), explored the treacherous, disease-ridden coasts of Africa from Morocco to South Africa beyond the Cape of Good Hope. By the 1470s, the Portuguese had reached the Gulf of Guinea and, in the early 1480s, what is now Angola. Bartolomeu Dias's extraordinary voyage of 1487-88 to South Africa's coast and the edge of the Indian Ocean convinced Portugal that the best route to Asia's spices and Christians lay south, around the tip of southern Africa. Between 1488 and 1495, there was a hiatus caused in part by domestic conflict in Portugal, discussion of resources available for further conquests beyond Africa in Asia, and serious questions as to Portugal's capacity to reach beyond Africa. In 1495, King Manuel and his council decided to strike for Asia, whatever the consequences. In 1497-99, Vasco da Gama, under royal orders, made the epic two-year voyage that discovered the sea route to western India (Asia), outflanked Islam and Venice, and began Portugal's Asian empire. Within 50 years, Portugal had discovered and begun the exploitation of its largest colony, Brazil, and set up forts and trading posts from the Middle East (Aden and Ormuz), India (Calicut, Goa, etc.), Malacca, and Indonesia to Macau in China.By the 1550s, parts of its largely coastal, maritime trading post empire from Morocco to the Moluccas were under siege from various hostile forces, including Muslims, Christians, and Hindi. Although Moroccan forces expelled the Portuguese from the major coastal cities by 1550, the rival European monarchies of Castile (Spain), England, France, and later Holland began to seize portions of her undermanned, outgunned maritime empire.In 1580, Phillip II of Spain, whose mother was a Portuguese princess and who had a strong claim to the Portuguese throne, invaded Portugal, claimed the throne, and assumed control over the realm and, by extension, its African, Asian, and American empires. Phillip II filled the power vacuum that appeared in Portugal following the loss of most of Portugal's army and its young, headstrong King Sebastião in a disastrous war in Morocco. Sebastiao's death in battle (1578) and the lack of a natural heir to succeed him, as well as the weak leadership of the cardinal who briefly assumed control in Lisbon, led to a crisis that Spain's strong monarch exploited. As a result, Portugal lost its independence to Spain for a period of 60 years.Portugal under Spanish Rule, 1580-1640Despite the disastrous nature of Portugal's experience under Spanish rule, "The Babylonian Captivity" gave birth to modern Portuguese nationalism, its second overseas empire, and its modern alliance system with England. Although Spain allowed Portugal's weakened empire some autonomy, Spanish rule in Portugal became increasingly burdensome and unacceptable. Spain's ambitious imperial efforts in Europe and overseas had an impact on the Portuguese as Spain made greater and greater demands on its smaller neighbor for manpower and money. Portugal's culture underwent a controversial Castilianization, while its empire became hostage to Spain's fortunes. New rival powers England, France, and Holland attacked and took parts of Spain's empire and at the same time attacked Portugal's empire, as well as the mother country.Portugal's empire bore the consequences of being attacked by Spain's bitter enemies in what was a form of world war. Portuguese losses were heavy. By 1640, Portugal had lost most of its Moroccan cities as well as Ceylon, the Moluccas, and sections of India. With this, Portugal's Asian empire was gravely weakened. Only Goa, Damão, Diu, Bombay, Timor, and Macau remained and, in Brazil, Dutch forces occupied the northeast.On 1 December 1640, long commemorated as a national holiday, Portuguese rebels led by the duke of Braganza overthrew Spanish domination and took advantage of Spanish weakness following a more serious rebellion in Catalonia. Portugal regained independence from Spain, but at a price: dependence on foreign assistance to maintain its independence in the form of the renewal of the alliance with England.Restoration and Second Empire, 1640-1822Foreign affairs and empire dominated the restoration era and aftermath, and Portugal again briefly enjoyed greater European power and prestige. The Anglo-Portuguese Alliance was renewed and strengthened in treaties of 1642, 1654, and 1661, and Portugal's independence from Spain was underwritten by English pledges and armed assistance. In a Luso-Spanish treaty of 1668, Spain recognized Portugal's independence. Portugal's alliance with England was a marriage of convenience and necessity between two monarchies with important religious, cultural, and social differences. In return for legal, diplomatic, and trade privileges, as well as the use during war and peace of Portugal's great Lisbon harbor and colonial ports for England's navy, England pledged to protect Portugal and its scattered empire from any attack. The previously cited 17th-century alliance treaties were renewed later in the Treaty of Windsor, signed in London in 1899. On at least 10 different occasions after 1640, and during the next two centuries, England was central in helping prevent or repel foreign invasions of its ally, Portugal.Portugal's second empire (1640-1822) was largely Brazil-oriented. Portuguese colonization, exploitation of wealth, and emigration focused on Portuguese America, and imperial revenues came chiefly from Brazil. Between 1670 and 1740, Portugal's royalty and nobility grew wealthier on funds derived from Brazilian gold, diamonds, sugar, tobacco, and other crops, an enterprise supported by the Atlantic slave trade and the supply of African slave labor from West Africa and Angola. Visitors today can see where much of that wealth was invested: Portugal's rich legacy of monumental architecture. Meanwhile, the African slave trade took a toll in Angola and West Africa.In continental Portugal, absolutist monarchy dominated politics and government, and there was a struggle for position and power between the monarchy and other institutions, such as the Church and nobility. King José I's chief minister, usually known in history as the marquis of Pombal (ruled 1750-77), sharply suppressed the nobility and theChurch (including the Inquisition, now a weak institution) and expelled the Jesuits. Pombal also made an effort to reduce economic dependence on England, Portugal's oldest ally. But his successes did not last much beyond his disputed time in office.Beginning in the late 18th century, the European-wide impact of the French Revolution and the rise of Napoleon placed Portugal in a vulnerable position. With the monarchy ineffectively led by an insane queen (Maria I) and her indecisive regent son (João VI), Portugal again became the focus of foreign ambition and aggression. With England unable to provide decisive assistance in time, France—with Spain's consent—invaded Portugal in 1807. As Napoleon's army under General Junot entered Lisbon meeting no resistance, Portugal's royal family fled on a British fleet to Brazil, where it remained in exile until 1821. In the meantime, Portugal's overseas empire was again under threat. There was a power vacuum as the monarch was absent, foreign armies were present, and new political notions of liberalism and constitutional monarchy were exciting various groups of citizens.Again England came to the rescue, this time in the form of the armies of the duke of Wellington. Three successive French invasions of Portugal were defeated and expelled, and Wellington succeeded in carrying the war against Napoleon across the Portuguese frontier into Spain. The presence of the English army, the new French-born liberal ideas, and the political vacuum combined to create revolutionary conditions. The French invasions and the peninsular wars, where Portuguese armed forces played a key role, marked the beginning of a new era in politics.Liberalism and Constitutional Monarchy, 1822-1910During 1807-22, foreign invasions, war, and civil strife over conflicting political ideas gravely damaged Portugal's commerce, economy, and novice industry. The next terrible blow was the loss of Brazil in 1822, the jewel in the imperial crown. Portugal's very independence seemed to be at risk. In vain, Portugal sought to resist Brazilian independence by force, but in 1825 it formally acknowledged Brazilian independence by treaty.Portugal's slow recovery from the destructive French invasions and the "war of independence" was complicated by civil strife over the form of constitutional monarchy that best suited Portugal. After struggles over these issues between 1820 and 1834, Portugal settled somewhat uncertainly into a moderate constitutional monarchy whose constitution (Charter of 1826) lent it strong political powers to exert a moderating influence between the executive and legislative branches of the government. It also featured a new upper middle class based on land ownership and commerce; a Catholic Church that, although still important, lived with reduced privileges and property; a largely African (third) empire to which Lisbon and Oporto devoted increasing spiritual and material resources, starting with the liberal imperial plans of 1836 and 1851, and continuing with the work of institutions like the Lisbon Society of Geography (established 1875); and a mass of rural peasants whose bonds to the land weakened after 1850 and who began to immigrate in increasing numbers to Brazil and North America.Chronic military intervention in national politics began in 19th-century Portugal. Such intervention, usually commencing with coups or pronunciamentos (military revolts), was a shortcut to the spoils of political office and could reflect popular discontent as well as the power of personalities. An early example of this was the 1817 golpe (coup) attempt of General Gomes Freire against British military rule in Portugal before the return of King João VI from Brazil. Except for a more stable period from 1851 to 1880, military intervention in politics, or the threat thereof, became a feature of the constitutional monarchy's political life, and it continued into the First Republic and the subsequent Estado Novo.Beginning with the Regeneration period (1851-80), Portugal experienced greater political stability and economic progress. Military intervention in politics virtually ceased; industrialization and construction of railroads, roads, and bridges proceeded; two political parties (Regenerators and Historicals) worked out a system of rotation in power; and leading intellectuals sparked a cultural revival in several fields. In 19th-century literature, there was a new golden age led by such figures as Alexandre Herculano (historian), Eça de Queirós (novelist), Almeida Garrett (playwright and essayist), Antero de Quental (poet), and Joaquim Oliveira Martins (historian and social scientist). In its third overseas empire, Portugal attempted to replace the slave trade and slavery with legitimate economic activities; to reform the administration; and to expand Portuguese holdings beyond coastal footholds deep into the African hinterlands in West, West Central, and East Africa. After 1841, to some extent, and especially after 1870, colonial affairs, combined with intense nationalism, pressures for economic profit in Africa, sentiment for national revival, and the drift of European affairs would make or break Lisbon governments.Beginning with the political crisis that arose out of the "English Ultimatum" affair of January 1890, the monarchy became discredtted and identified with the poorly functioning government, political parties splintered, and republicanism found more supporters. Portugal participated in the "Scramble for Africa," expanding its African holdings, but failed to annex territory connecting Angola and Mozambique. A growing foreign debt and state bankruptcy as of the early 1890s damaged the constitutional monarchy's reputation, despite the efforts of King Carlos in diplomacy, the renewal of the alliance in the Windsor Treaty of 1899, and the successful if bloody colonial wars in the empire (1880-97). Republicanism proclaimed that Portugal's weak economy and poor society were due to two historic institutions: the monarchy and the Catholic Church. A republic, its stalwarts claimed, would bring greater individual liberty; efficient, if more decentralized government; and a stronger colonial program while stripping the Church of its role in both society and education.As the monarchy lost support and republicans became more aggressive, violence increased in politics. King Carlos I and his heir Luís were murdered in Lisbon by anarchist-republicans on 1 February 1908. Following a military and civil insurrection and fighting between monarchist and republican forces, on 5 October 1910, King Manuel II fled Portugal and a republic was proclaimed.First Parliamentary Republic, 1910-26Portugal's first attempt at republican government was the most unstable, turbulent parliamentary republic in the history of 20th-century Western Europe. During a little under 16 years of the republic, there were 45 governments, a number of legislatures that did not complete normal terms, military coups, and only one president who completed his four-year term in office. Portuguese society was poorly prepared for this political experiment. Among the deadly legacies of the monarchy were a huge public debt; a largely rural, apolitical, and illiterate peasant population; conflict over the causes of the country's misfortunes; and lack of experience with a pluralist, democratic system.The republic had some talented leadership but lacked popular, institutional, and economic support. The 1911 republican constitution established only a limited democracy, as only a small portion of the adult male citizenry was eligible to vote. In a country where the majority was Catholic, the republic passed harshly anticlerical laws, and its institutions and supporters persecuted both the Church and its adherents. During its brief disjointed life, the First Republic drafted important reform plans in economic, social, and educational affairs; actively promoted development in the empire; and pursued a liberal, generous foreign policy. Following British requests for Portugal's assistance in World War I, Portugal entered the war on the Allied side in March 1916 and sent armies to Flanders and Portuguese Africa. Portugal's intervention in that conflict, however, was too costly in many respects, and the ultimate failure of the republic in part may be ascribed to Portugal's World War I activities.Unfortunately for the republic, its time coincided with new threats to Portugal's African possessions: World War I, social and political demands from various classes that could not be reconciled, excessive military intervention in politics, and, in particular, the worst economic and financial crisis Portugal had experienced since the 16th and 17th centuries. After the original Portuguese Republican Party (PRP, also known as the "Democrats") splintered into three warring groups in 1912, no true multiparty system emerged. The Democrats, except for only one or two elections, held an iron monopoly of electoral power, and political corruption became a major issue. As extreme right-wing dictatorships elsewhere in Europe began to take power in Italy (1922), neighboring Spain (1923), and Greece (1925), what scant popular support remained for the republic collapsed. Backed by a right-wing coalition of landowners from Alentejo, clergy, Coimbra University faculty and students, Catholic organizations, and big business, career military officers led by General Gomes da Costa executed a coup on 28 May 1926, turned out the last republican government, and established a military government.The Estado Novo (New State), 1926-74During the military phase (1926-32) of the Estado Novo, professional military officers, largely from the army, governed and administered Portugal and held key cabinet posts, but soon discovered that the military possessed no magic formula that could readily solve the problems inherited from the First Republic. Especially during the years 1926-31, the military dictatorship, even with its political repression of republican activities and institutions (military censorship of the press, political police action, and closure of the republic's rowdy parliament), was characterized by similar weaknesses: personalism and factionalism; military coups and political instability, including civil strife and loss of life; state debt and bankruptcy; and a weak economy. "Barracks parliamentarism" was not an acceptable alternative even to the "Nightmare Republic."Led by General Óscar Carmona, who had replaced and sent into exile General Gomes da Costa, the military dictatorship turned to a civilian expert in finance and economics to break the budget impasse and bring coherence to the disorganized system. Appointed minister of finance on 27 April 1928, the Coimbra University Law School professor of economics Antônio de Oliveira Salazar (1889-1970) first reformed finance, helped balance the budget, and then turned to other concerns as he garnered extraordinary governing powers. In 1930, he was appointed interim head of another key ministry (Colonies) and within a few years had become, in effect, a civilian dictator who, with the military hierarchy's support, provided the government with coherence, a program, and a set of policies.For nearly 40 years after he was appointed the first civilian prime minister in 1932, Salazar's personality dominated the government. Unlike extreme right-wing dictators elsewhere in Europe, Salazar was directly appointed by the army but was never endorsed by a popular political party, street militia, or voter base. The scholarly, reclusive former Coimbra University professor built up what became known after 1932 as the Estado Novo ("New State"), which at the time of its overthrow by another military coup in 1974, was the longest surviving authoritarian regime in Western Europe. The system of Salazar and the largely academic and technocratic ruling group he gathered in his cabinets was based on the central bureaucracy of the state, which was supported by the president of the republic—always a senior career military officer, General Óscar Carmona (1928-51), General Craveiro Lopes (1951-58), and Admiral Américo Tómaz (1958-74)—and the complicity of various institutions. These included a rubber-stamp legislature called the National Assembly (1935-74) and a political police known under various names: PVDE (1932-45), PIDE (1945-69),and DGS (1969-74). Other defenders of the Estado Novo security were paramilitary organizations such as the National Republican Guard (GNR); the Portuguese Legion (PL); and the Portuguese Youth [Movement]. In addition to censorship of the media, theater, and books, there was political repression and a deliberate policy of depoliticization. All political parties except for the approved movement of regime loyalists, the União Nacional or (National Union), were banned.The most vigorous and more popular period of the New State was 1932-44, when the basic structures were established. Never monolithic or entirely the work of one person (Salazar), the New State was constructed with the assistance of several dozen top associates who were mainly academics from law schools, some technocrats with specialized skills, and a handful of trusted career military officers. The 1933 Constitution declared Portugal to be a "unitary, corporative Republic," and pressures to restore the monarchy were resisted. Although some of the regime's followers were fascists and pseudofascists, many more were conservative Catholics, integralists, nationalists, and monarchists of different varieties, and even some reactionary republicans. If the New State was authoritarian, it was not totalitarian and, unlike fascism in Benito Mussolini's Italy or Adolf Hitler's Germany, it usually employed the minimum of violence necessary to defeat what remained a largely fractious, incoherent opposition.With the tumultuous Second Republic and the subsequent civil war in nearby Spain, the regime felt threatened and reinforced its defenses. During what Salazar rightly perceived as a time of foreign policy crisis for Portugal (1936-45), he assumed control of the Ministry of Foreign Affairs. From there, he pursued four basic foreign policy objectives: supporting the Nationalist rebels of General Francisco Franco in the Spanish Civil War (1936-39) and concluding defense treaties with a triumphant Franco; ensuring that General Franco in an exhausted Spain did not enter World War II on the Axis side; maintaining Portuguese neutrality in World War II with a post-1942 tilt toward the Allies, including granting Britain and the United States use of bases in the Azores Islands; and preserving and protecting Portugal's Atlantic Islands and its extensive, if poor, overseas empire in Africa and Asia.During the middle years of the New State (1944-58), many key Salazar associates in government either died or resigned, and there was greater social unrest in the form of unprecedented strikes and clandestine Communist activities, intensified opposition, and new threatening international pressures on Portugal's overseas empire. During the earlier phase of the Cold War (1947-60), Portugal became a steadfast, if weak, member of the US-dominated North Atlantic Treaty Organization alliance and, in 1955, with American support, Portugal joined the United Nations (UN). Colonial affairs remained a central concern of the regime. As of 1939, Portugal was the third largest colonial power in the world and possessed territories in tropical Africa (Angola, Mozambique, Guinea-Bissau, and São Tomé and Príncipe Islands) and the remnants of its 16th-century empire in Asia (Goa, Damão, Diu, East Timor, and Macau). Beginning in the early 1950s, following the independence of India in 1947, Portugal resisted Indian pressures to decolonize Portuguese India and used police forces to discourage internal opposition in its Asian and African colonies.The later years of the New State (1958-68) witnessed the aging of the increasingly isolated but feared Salazar and new threats both at home and overseas. Although the regime easily overcame the brief oppositionist threat from rival presidential candidate General Humberto Delgado in the spring of 1958, new developments in the African and Asian empires imperiled the authoritarian system. In February 1961, oppositionists hijacked the Portuguese ocean liner Santa Maria and, in following weeks, African insurgents in northern Angola, although they failed to expel the Portuguese, gained worldwide media attention, discredited the New State, and began the 13-year colonial war. After thwarting a dissident military coup against his continued leadership, Salazar and his ruling group mobilized military repression in Angola and attempted to develop the African colonies at a faster pace in order to ensure Portuguese control. Meanwhile, the other European colonial powers (Britain, France, Belgium, and Spain) rapidly granted political independence to their African territories.At the time of Salazar's removal from power in September 1968, following a stroke, Portugal's efforts to maintain control over its colonies appeared to be successful. President Americo Tomás appointed Dr. Marcello Caetano as Salazar's successor as prime minister. While maintaining the New State's basic structures, and continuing the regime's essential colonial policy, Caetano attempted wider reforms in colonial administration and some devolution of power from Lisbon, as well as more freedom of expression in Lisbon. Still, a great deal of the budget was devoted to supporting the wars against the insurgencies in Africa. Meanwhile in Asia, Portuguese India had fallen when the Indian army invaded in December 1961. The loss of Goa was a psychological blow to the leadership of the New State, and of the Asian empire only East Timor and Macau remained.The Caetano years (1968-74) were but a hiatus between the waning Salazar era and a new regime. There was greater political freedom and rapid economic growth (5-6 percent annually to late 1973), but Caetano's government was unable to reform the old system thoroughly and refused to consider new methods either at home or in the empire. In the end, regime change came from junior officers of the professional military who organized the Armed Forces Movement (MFA) against the Caetano government. It was this group of several hundred officers, mainly in the army and navy, which engineered a largely bloodless coup in Lisbon on 25 April 1974. Their unexpected action brought down the 48-year-old New State and made possible the eventual establishment and consolidation of democratic governance in Portugal, as well as a reorientation of the country away from the Atlantic toward Europe.Revolution of Carnations, 1974-76Following successful military operations of the Armed Forces Movement against the Caetano government, Portugal experienced what became known as the "Revolution of Carnations." It so happened that during the rainy week of the military golpe, Lisbon flower shops were featuring carnations, and the revolutionaries and their supporters adopted the red carnation as the common symbol of the event, as well as of the new freedom from dictatorship. The MFA, whose leaders at first were mostly little-known majors and captains, proclaimed a three-fold program of change for the new Portugal: democracy; decolonization of the overseas empire, after ending the colonial wars; and developing a backward economy in the spirit of opportunity and equality. During the first 24 months after the coup, there was civil strife, some anarchy, and a power struggle. With the passing of the Estado Novo, public euphoria burst forth as the new provisional military government proclaimed the freedoms of speech, press, and assembly, and abolished censorship, the political police, the Portuguese Legion, Portuguese Youth, and other New State organizations, including the National Union. Scores of political parties were born and joined the senior political party, the Portuguese Community Party (PCP), and the Socialist Party (PS), founded shortly before the coup.Portugal's Revolution of Carnations went through several phases. There was an attempt to take control by radical leftists, including the PCP and its allies. This was thwarted by moderate officers in the army, as well as by the efforts of two political parties: the PS and the Social Democrats (PPD, later PSD). The first phase was from April to September 1974. Provisional president General Antonio Spínola, whose 1974 book Portugal and the Future had helped prepare public opinion for the coup, met irresistible leftist pressures. After Spinola's efforts to avoid rapid decolonization of the African empire failed, he resigned in September 1974. During the second phase, from September 1974 to March 1975, radical military officers gained control, but a coup attempt by General Spínola and his supporters in Lisbon in March 1975 failed and Spínola fled to Spain.In the third phase of the Revolution, March-November 1975, a strong leftist reaction followed. Farm workers occupied and "nationalized" 1.1 million hectares of farmland in the Alentejo province, and radical military officers in the provisional government ordered the nationalization of Portuguese banks (foreign banks were exempted), utilities, and major industries, or about 60 percent of the economic system. There were power struggles among various political parties — a total of 50 emerged—and in the streets there was civil strife among labor, military, and law enforcement groups. A constituent assembly, elected on 25 April 1975, in Portugal's first free elections since 1926, drafted a democratic constitution. The Council of the Revolution (CR), briefly a revolutionary military watchdog committee, was entrenched as part of the government under the constitution, until a later revision. During the chaotic year of 1975, about 30 persons were killed in political frays while unstable provisional governments came and went. On 25 November 1975, moderate military forces led by Colonel Ramalho Eanes, who later was twice elected president of the republic (1976 and 1981), defeated radical, leftist military groups' revolutionary conspiracies.In the meantime, Portugal's scattered overseas empire experienced a precipitous and unprepared decolonization. One by one, the former colonies were granted and accepted independence—Guinea-Bissau (September 1974), Cape Verde Islands (July 1975), and Mozambique (July 1975). Portugal offered to turn over Macau to the People's Republic of China, but the offer was refused then and later negotiations led to the establishment of a formal decolonization or hand-over date of 1999. But in two former colonies, the process of decolonization had tragic results.In Angola, decolonization negotiations were greatly complicated by the fact that there were three rival nationalist movements in a struggle for power. The January 1975 Alvor Agreement signed by Portugal and these three parties was not effectively implemented. A bloody civil war broke out in Angola in the spring of 1975 and, when Portuguese armed forces withdrew and declared that Angola was independent on 11 November 1975, the bloodshed only increased. Meanwhile, most of the white Portuguese settlers from Angola and Mozambique fled during the course of 1975. Together with African refugees, more than 600,000 of these retornados ("returned ones") went by ship and air to Portugal and thousands more to Namibia, South Africa, Brazil, Canada, and the United States.The second major decolonization disaster was in Portugal's colony of East Timor in the Indonesian archipelago. Portugal's capacity to supervise and control a peaceful transition to independence in this isolated, neglected colony was limited by the strength of giant Indonesia, distance from Lisbon, and Portugal's revolutionary disorder and inability to defend Timor. In early December 1975, before Portugal granted formal independence and as one party, FRETILIN, unilaterally declared East Timor's independence, Indonesia's armed forces invaded, conquered, and annexed East Timor. Indonesian occupation encountered East Timorese resistance, and a heavy loss of life followed. The East Timor question remained a contentious international issue in the UN, as well as in Lisbon and Jakarta, for more than 20 years following Indonesia's invasion and annexation of the former colony of Portugal. Major changes occurred, beginning in 1998, after Indonesia underwent a political revolution and allowed a referendum in East Timor to decide that territory's political future in August 1999. Most East Timorese chose independence, but Indonesian forces resisted that verdict untilUN intervention in September 1999. Following UN rule for several years, East Timor attained full independence on 20 May 2002.Consolidation of Democracy, 1976-2000After several free elections and record voter turnouts between 25 April 1975 and June 1976, civil war was averted and Portugal's second democratic republic began to stabilize. The MFA was dissolved, the military were returned to the barracks, and increasingly elected civilians took over the government of the country. The 1976 Constitution was revised several times beginning in 1982 and 1989, in order to reempha-size the principle of free enterprise in the economy while much of the large, nationalized sector was privatized. In June 1976, General Ram-alho Eanes was elected the first constitutional president of the republic (five-year term), and he appointed socialist leader Dr. Mário Soares as prime minister of the first constitutional government.From 1976 to 1985, Portugal's new system featured a weak economy and finances, labor unrest, and administrative and political instability. The difficult consolidation of democratic governance was eased in part by the strong currency and gold reserves inherited from the Estado Novo, but Lisbon seemed unable to cope with high unemployment, new debt, the complex impact of the refugees from Africa, world recession, and the agitation of political parties. Four major parties emerged from the maelstrom of 1974-75, except for the Communist Party, all newly founded. They were, from left to right, the Communists (PCP); the Socialists (PS), who managed to dominate governments and the legislature but not win a majority in the Assembly of the Republic; the Social Democrats (PSD); and the Christian Democrats (CDS). During this period, the annual growth rate was low (l-2 percent), and the nationalized sector of the economy stagnated.Enhanced economic growth, greater political stability, and more effective central government as of 1985, and especially 1987, were due to several developments. In 1977, Portugal applied for membership in the European Economic Community (EEC), now the European Union (EU) since 1993. In January 1986, with Spain, Portugal was granted membership, and economic and financial progress in the intervening years has been significantly influenced by the comparatively large investment, loans, technology, advice, and other assistance from the EEC. Low unemployment, high annual growth rates (5 percent), and moderate inflation have also been induced by the new political and administrative stability in Lisbon. Led by Prime Minister Cavaco Silva, an economist who was trained abroad, the PSD's strong organization, management, and electoral support since 1985 have assisted in encouraging economic recovery and development. In 1985, the PSD turned the PS out of office and won the general election, although they did not have an absolute majority of assembly seats. In 1986, Mário Soares was elected president of the republic, the first civilian to hold that office since the First Republic. In the elections of 1987 and 1991, however, the PSD was returned to power with clear majorities of over 50 percent of the vote.Although the PSD received 50.4 percent of the vote in the 1991 parliamentary elections and held a 42-seat majority in the Assembly of the Republic, the party began to lose public support following media revelations regarding corruption and complaints about Prime Minister Cavaco Silva's perceived arrogant leadership style. President Mário Soares voiced criticism of the PSD's seemingly untouchable majority and described a "tyranny of the majority." Economic growth slowed down. In the parliamentary elections of 1995 and the presidential election of 1996, the PSD's dominance ended for the time being. Prime Minister Antônio Guterres came to office when the PS won the October 1995 elections, and in the subsequent presidential contest, in January 1996, socialist Jorge Sampaio, the former mayor of Lisbon, was elected president of the republic, thus defeating Cavaco Silva's bid. Young and popular, Guterres moved the PS toward the center of the political spectrum. Under Guterres, the PS won the October 1999 parliamentary elections. The PS defeated the PSD but did not manage to win a clear, working majority of seats, and this made the PS dependent upon alliances with smaller parties, including the PCP.In the local elections in December 2001, the PSD's criticism of PS's heavy public spending allowed the PSD to take control of the key cities of Lisbon, Oporto, and Coimbra. Guterres resigned, and parliamentary elections were brought forward from 2004 to March 2002. The PSD won a narrow victory with 40 percent of the votes, and Jose Durão Barroso became prime minister. Having failed to win a majority of the seats in parliament forced the PSD to govern in coalition with the right-wing Popular Party (PP) led by Paulo Portas. Durão Barroso set about reducing government spending by cutting the budgets of local authorities, freezing civil service hiring, and reviving the economy by accelerating privatization of state-owned enterprises. These measures provoked a 24-hour strike by public-sector workers. Durão Barroso reacted with vows to press ahead with budget-cutting measures and imposed a wage freeze on all employees earning more than €1,000, which affected more than one-half of Portugal's work force.In June 2004, Durão Barroso was invited by Romano Prodi to succeed him as president of the European Commission. Durão Barroso accepted and resigned the prime ministership in July. Pedro Santana Lopes, the leader of the PSD, became prime minister. Already unpopular at the time of Durão Barroso's resignation, the PSD-led government became increasingly unpopular under Santana Lopes. A month-long delay in the start of the school year and confusion over his plan to cut taxes and raise public-sector salaries, eroded confidence even more. By November, Santana Lopes's government was so unpopular that President Jorge Sampaio was obliged to dissolve parliament and hold new elections, two years ahead of schedule.Parliamentary elections were held on 20 February 2005. The PS, which had promised the electorate disciplined and transparent governance, educational reform, the alleviation of poverty, and a boost in employment, won 45 percent of the vote and the majority of the seats in parliament. The leader of the PS, José Sôcrates became prime minister on 12 March 2005. In the regularly scheduled presidential elections held on 6 January 2006, the former leader of the PSD and prime minister, Aníbal Cavaco Silva, won a narrow victory and became president on 9 March 2006. With a mass protest, public teachers' strike, and street demonstrations in March 2008, Portugal's media, educational, and social systems experienced more severe pressures. With the spreading global recession beginning in September 2008, Portugal's economic and financial systems became more troubled.Owing to its geographic location on the southwestern most edge of continental Europe, Portugal has been historically in but not of Europe. Almost from the beginning of its existence in the 12th century as an independent monarchy, Portugal turned its back on Europe and oriented itself toward the Atlantic Ocean. After carving out a Christian kingdom on the western portion of the Iberian peninsula, Portuguese kings gradually built and maintained a vast seaborne global empire that became central to the way Portugal understood its individuality as a nation-state. While the creation of this empire allows Portugal to claim an unusual number of "firsts" or distinctions in world and Western history, it also retarded Portugal's economic, social, and political development. It can be reasonably argued that the Revolution of 25 April 1974 was the most decisive event in Portugal's long history because it finally ended Portugal's oceanic mission and view of itself as an imperial power. After the 1974 Revolution, Portugal turned away from its global mission and vigorously reoriented itself toward Europe. Contemporary Portugal is now both in and of Europe.The turn toward Europe began immediately after 25 April 1974. Portugal granted independence to its African colonies in 1975. It was admitted to the European Council and took the first steps toward accession to the European Economic Community (EEC) in 1976. On 28 March 1977, the Portuguese government officially applied for EEC membership. Because of Portugal's economic and social backwardness, which would require vast sums of EEC money to overcome, negotiations for membership were long and difficult. Finally, a treaty of accession was signed on 12 June 1985. Portugal officially joined the EEC (the European Union [EU] since 1993) on 1 January 1986. Since becoming a full-fledged member of the EU, Portugal has been steadily overcoming the economic and social underdevelopment caused by its imperial past and is becoming more like the rest of Europe.Membership in the EU has speeded up the structural transformation of Portugal's economy, which actually began during the Estado Novo. Investments made by the Estado Novo in Portugal's economy began to shift employment out of the agricultural sector, which, in 1950, accounted for 50 percent of Portugal's economically active population. Today, only 10 percent of the economically active population is employed in the agricultural sector (the highest among EU member states); 30 percent in the industrial sector (also the highest among EU member states); and 60 percent in the service sector (the lowest among EU member states). The economically active population numbers about 5,000,000 employed, 56 percent of whom are women. Women workers are the majority of the workforce in the agricultural and service sectors (the highest among the EU member states). The expansion of the service sector has been primarily in health care and education. Portugal has had the lowest unemployment rates among EU member states, with the overall rate never being more than 10 percent of the active population. Since joining the EU, the number of employers increased from 2.6 percent to 5.8 percent of the active population; self-employed from 16 to 19 percent; and employees from 65 to 70 percent. Twenty-six percent of the employers are women. Unemployment tends to hit younger workers in industry and transportation, women employed in domestic service, workers on short-term contracts, and poorly educated workers. Salaried workers earn only 63 percent of the EU average, and hourly workers only one-third to one-half of that earned by their EU counterparts. Despite having had the second highest growth of gross national product (GNP) per inhabitant (after Ireland) among EU member states, the above data suggest that while much has been accomplished in terms of modernizing the Portuguese economy, much remains to be done to bring Portugal's economy up to the level of the "average" EU member state.Membership in the EU has also speeded up changes in Portuguese society. Over the last 30 years, coastalization and urbanization have intensified. Fully 50 percent of Portuguese live in the coastal urban conurbations of Lisbon, Oporto, Braga, Aveiro, Coimbra, Viseu, Évora, and Faro. The Portuguese population is one of the oldest among EU member states (17.3 percent are 65 years of age or older) thanks to a considerable increase in life expectancy at birth (77.87 years for the total population, 74.6 years for men, 81.36 years for women) and one of the lowest birthrates (10.59 births/1,000) in Europe. Family size averages 2.8 persons per household, with the strict nuclear family (one or two generations) in which both parents work being typical. Common law marriages, cohabitating couples, and single-parent households are more and more common. The divorce rate has also increased. "Youth Culture" has developed. The young have their own meeting places, leisure-time activities, and nightlife (bars, clubs, and discos).All Portuguese citizens, whether they have contributed or not, have a right to an old-age pension, invalidity benefits, widowed persons' pension, as well as payments for disabilities, children, unemployment, and large families. There is a national minimum wage (€385 per month), which is low by EU standards. The rapid aging of Portugal's population has changed the ratio of contributors to pensioners to 1.7, the lowest in the EU. This has created deficits in Portugal's social security fund.The adult literacy rate is about 92 percent. Illiteracy is still found among the elderly. Although universal compulsory education up to grade 9 was achieved in 1980, only 21.2 percent of the population aged 25-64 had undergone secondary education, compared to an EU average of 65.7 percent. Portugal's higher education system currently consists of 14 state universities and 14 private universities, 15 state polytechnic institutions, one Catholic university, and one military academy. All in all, Portugal spends a greater percentage of its state budget on education than most EU member states. Despite this high level of expenditure, the troubled Portuguese education system does not perform well. Early leaving and repetition rates are among the highest among EU member states.After the Revolution of 25 April 1974, Portugal created a National Health Service, which today consists of 221 hospitals and 512 medical centers employing 33,751 doctors and 41,799 nurses. Like its education system, Portugal's medical system is inefficient. There are long waiting lists for appointments with specialists and for surgical procedures.Structural changes in Portugal's economy and society mean that social life in Portugal is not too different from that in other EU member states. A mass consumption society has been created. Televisions, telephones, refrigerators, cars, music equipment, mobile phones, and personal computers are commonplace. Sixty percent of Portuguese households possess at least one automobile, and 65 percent of Portuguese own their own home. Portuguese citizens are more aware of their legal rights than ever before. This has resulted in a trebling of the number of legal proceeding since 1960 and an eight-fold increase in the number of lawyers. In general, Portuguese society has become more permissive and secular; the Catholic Church and the armed forces are much less influential than in the past. Portugal's population is also much more culturally, religiously, and ethnically diverse, a consequence of the coming to Portugal of hundreds of thousands of immigrants, mainly from former African colonies.Portuguese are becoming more cosmopolitan and sophisticated through the impact of world media, the Internet, and the World Wide Web. A prime case in point came in the summer and early fall of 1999, with the extraordinary events in East Timor and the massive Portuguese popular responses. An internationally monitored referendum in East Timor, Portugal's former colony in the Indonesian archipelago and under Indonesian occupation from late 1975 to summer 1999, resulted in a vote of 78.5 percent for rejecting integration with Indonesia and for independence. When Indonesian prointegration gangs, aided by the Indonesian military, responded to the referendum with widespread brutality and threatened to reverse the verdict of the referendum, there was a spontaneous popular outpouring of protest in the cities and towns of Portugal. An avalanche of Portuguese e-mail fell on leaders and groups in the UN and in certain countries around the world as Portugal's diplomats, perhaps to compensate for the weak initial response to Indonesian armed aggression in 1975, called for the protection of East Timor as an independent state and for UN intervention to thwart Indonesian action. Using global communications networks, the Portuguese were able to mobilize UN and world public opinion against Indonesian actions and aided the eventual independence of East Timor on 20 May 2002.From the Revolution of 25 April 1974 until the 1990s, Portugal had a large number of political parties, one of the largest Communist parties in western Europe, frequent elections, and endemic cabinet instability. Since the 1990s, the number of political parties has been dramatically reduced and cabinet stability increased. Gradually, the Portuguese electorate has concentrated around two larger parties, the right-of-center Social Democrats (PSD) and the left-of-center Socialist (PS). In the 1980s, these two parties together garnered 65 percent of the vote and 70 percent of the seats in parliament. In 2005, these percentages had risen to 74 percent and 85 percent, respectively. In effect, Portugal is currently a two-party dominant system in which the two largest parties — PS and PSD—alternate in and out of power, not unlike the rotation of the two main political parties (the Regenerators and the Historicals) during the last decades (1850s to 1880s) of the liberal constitutional monarchy. As Portugal's democracy has consolidated, turnout rates for the eligible electorate have declined. In the 1970s, turnout was 85 percent. In Portugal's most recent parliamentary election (2005), turnout had fallen to 65 percent of the eligible electorate.Portugal has benefited greatly from membership in the EU, and whatever doubts remain about the price paid for membership, no Portuguese government in the near future can afford to sever this connection. The vast majority of Portuguese citizens see membership in the EU as a "good thing" and strongly believe that Portugal has benefited from membership. Only the Communist Party opposed membership because it reduces national sovereignty, serves the interests of capitalists not workers, and suffers from a democratic deficit. Despite the high level of support for the EU, Portuguese voters are increasingly not voting in elections for the European Parliament, however. Turnout for European Parliament elections fell from 40 percent of the eligible electorate in the 1999 elections to 38 percent in the 2004 elections.In sum, Portugal's turn toward Europe has done much to overcome its backwardness. However, despite the economic, social, and political progress made since 1986, Portugal has a long way to go before it can claim to be on a par with the level found even in Spain, much less the rest of western Europe. As Portugal struggles to move from underde-velopment, especially in the rural areas away from the coast, it must keep in mind the perils of too rapid modern development, which could damage two of its most precious assets: its scenery and environment. The growth and future prosperity of the economy will depend on the degree to which the government and the private sector will remain stewards of clean air, soil, water, and other finite resources on which the tourism industry depends and on which Portugal's world image as a unique place to visit rests. Currently, Portugal is investing heavily in renewable energy from solar, wind, and wave power in order to account for about 50 percent of its electricity needs by 2010. Portugal opened the world's largest solar power plant and the world's first commercial wave power farm in 2006.An American documentary film on Portugal produced in the 1970s described this little country as having "a Past in Search of a Future." In the years after the Revolution of 25 April 1974, it could be said that Portugal is now living in "a Present in Search of a Future." Increasingly, that future lies in Europe as an active and productive member of the EU. -
15 en el futuro
= Número + Tiempo + ahead, down the road, in future, in time(s) to come, at + future date, in (the) years to come, at some future time, in the years to come, in the years ahead, in years to come, at some future point, in the future, for future reference, for the years to comeEx. The December issue is especially useful for its list of conferences planned up to ten years ahead.Ex. It's not an academic problem; it's not a problem for ten years down the road; it's a problem that people are struggling with now.Ex. Recently the Government have accepted the recommendation of a working party that in future libraries should be self renewing and finite.Ex. In industrial societies even the poorest people acquire artefacts to embellish their surroundings; such 'bric-a-brac' may in some cases be the detritus of a previous age or a more affluent environment, and in some cases is destined to become 'collectable' in time to come.Ex. In essence, an issues management group, within a corporation or other organization, attempts to identify technological or social issues likely to have positive or negative impact on the institution at some future date.Ex. Of course, we cannot tell in advance which particular subjects are likely to grow most in years to come.Ex. The number of libraries expected to acquire these workstations at some future time was also determined.Ex. It is certain that the technology will dominate the entire library scene in the years to come.Ex. Librarians and vendors will need each other in the years ahead and must learn how to do business with each other.Ex. The author considers the future plans and possible problem areas the library may have to face in years to come.Ex. While people dominate at this moment in time, they are altering their environment and, at some future point, will become extinct, giving way to dominance by another organism.Ex. So far this has only been adopted by four suppliers, but it has so many advantages for the user that it will surely become standard practice in the future.Ex. Call it what you want but for future reference it may be best to name it according to its function.Ex. In 1973 the Committee accepted cooperation in the Universal Bibliographic Control project as its main task for the years to come.* * *= Número + Tiempo + ahead, down the road, in future, in time(s) to come, at + future date, in (the) years to come, at some future time, in the years to come, in the years ahead, in years to come, at some future point, in the future, for future reference, for the years to comeEx: The December issue is especially useful for its list of conferences planned up to ten years ahead.
Ex: It's not an academic problem; it's not a problem for ten years down the road; it's a problem that people are struggling with now.Ex: Recently the Government have accepted the recommendation of a working party that in future libraries should be self renewing and finite.Ex: In industrial societies even the poorest people acquire artefacts to embellish their surroundings; such 'bric-a-brac' may in some cases be the detritus of a previous age or a more affluent environment, and in some cases is destined to become 'collectable' in time to come.Ex: In essence, an issues management group, within a corporation or other organization, attempts to identify technological or social issues likely to have positive or negative impact on the institution at some future date.Ex: Of course, we cannot tell in advance which particular subjects are likely to grow most in years to come.Ex: The number of libraries expected to acquire these workstations at some future time was also determined.Ex: It is certain that the technology will dominate the entire library scene in the years to come.Ex: Librarians and vendors will need each other in the years ahead and must learn how to do business with each other.Ex: The author considers the future plans and possible problem areas the library may have to face in years to come.Ex: While people dominate at this moment in time, they are altering their environment and, at some future point, will become extinct, giving way to dominance by another organism.Ex: So far this has only been adopted by four suppliers, but it has so many advantages for the user that it will surely become standard practice in the future.Ex: Call it what you want but for future reference it may be best to name it according to its function.Ex: In 1973 the Committee accepted cooperation in the Universal Bibliographic Control project as its main task for the years to come. -
16 grupo de trabajo
* * *(n.) = study group, study team, task force, working party, task group, research group, working group, project teamEx. This paper describes the activities of the Associazione Italiana Biblioteche study group formed by librarians working in government ministries in order to address the need for training and professional development felt in this sector.Ex. Code revision is occurring as a series of proposals which arise out of study teams.Ex. She was chairperson of the task force that in 1972 wrote a monumental report about discrimination against women in the library profession.Ex. Recently the Government have accepted the recommendation of a working party that in future libraries should be self renewing and finite.Ex. One hopes, however, that a reference head will not overlook the benefits to be gained by selecting for service on a task group a librarian with 'potential' but little experience.Ex. A number of research groups have investigated the use of knowledge-based systems as a means of avoiding this bottleneck.Ex. The working group also felt that the new service ought to have a distinctive name and came up with the idea of AID (advice and information desk) later changed to Aid in order to avoid misinterpretation as Artificial Insemination by Donor!.Ex. The ' project team' may only consist of the librarian and one other member of staff, but a methodical approach will still offer many benefits.* * ** * *(n.) = study group, study team, task force, working party, task group, research group, working group, project teamEx: This paper describes the activities of the Associazione Italiana Biblioteche study group formed by librarians working in government ministries in order to address the need for training and professional development felt in this sector.
Ex: Code revision is occurring as a series of proposals which arise out of study teams.Ex: She was chairperson of the task force that in 1972 wrote a monumental report about discrimination against women in the library profession.Ex: Recently the Government have accepted the recommendation of a working party that in future libraries should be self renewing and finite.Ex: One hopes, however, that a reference head will not overlook the benefits to be gained by selecting for service on a task group a librarian with 'potential' but little experience.Ex: A number of research groups have investigated the use of knowledge-based systems as a means of avoiding this bottleneck.Ex: The working group also felt that the new service ought to have a distinctive name and came up with the idea of AID (advice and information desk) later changed to Aid in order to avoid misinterpretation as Artificial Insemination by Donor!.Ex: The ' project team' may only consist of the librarian and one other member of staff, but a methodical approach will still offer many benefits. -
17 censeo
1.cēnseo (on the long e, v. Corss. Ausspr. 1, p. 257 sq.), ui, censum (late Lat. censitum, Cod. Just. 11, 47 tit.; 11, 49 tit.; 11, 47, 4 al.; but not in Monum. Ancyr.; cf. Neue, Formenl. 2, 557), 2, v. a. [etym. dub.; often referred to root cas-, whence carmen, camoenus; but prob. from centum, orig. centere, to hundred or number the people; cf. Fischer, Gram. 1, p. 373].I. A.In reference to the census (v. census).1.Of the censor (v. censor).(α).Rarely act. with acc. of the persons or objects assessed or rated; but usu. pass., with subj. -nom.:(β).censores populi aevitates, suboles, familias, pecuniasque censento,
Cic. Leg. 3, 3, 7:census quom sum, juratori recte rationem dedi,
Plaut. Trin. 4, 2, 30:censor ad quojus censionem, id est arbitrium, populus censeretur,
Varr. L. L. 5, § 81 Mull.:census... indicat eum qui sit census se jam tum gessisse pro cive,
Cic. Arch. 5, 11: absentis censere jubere, P. Scipio ap. Gell. 5, 19, 16: ne absens censeare. Cic. Att. 1, 18, 8:sub lustrum censeri,
id. ib.:milia octoginta eo lustro civium censa dicuntur,
Liv. 1, 44, 2:censa civium capita centum septendecim milia trecenta undeviginti,
id. 3, 24, 10; id. Epit. lib. 11; 13; 14:censebantur ejus aetatis lustris ducena quinquagena milia capitum,
id. 9, 19, 2:cum capitum liberorum censa essent CLII. milia,
Plin. 33, 1, 5, § 16: quid se vivere, quid in parte civium censeri, si... id obtinere universi non possint? Liv 7, 18, 5.—With the amount at which the property was rated, in the acc.: or abl.:(γ).praesertim census equestrem Summam nummorum,
being assessed with the estate necessary to a Roman knight, Hor. A. P. 383:primae classis homines quicentum et viginti quinque milia aeris ampliusve censi erant... Ceterarumque omnium classium qui minore summa aeris censebantur,
Gell. 7 (6), 13, 1 sq.—Hence, capite censi, those who were assessed ac cording to their ability to labor: qui nullo [p. 312] aut perquam parvo aere censebantur capite censi vocabantur. Extremus autem census capite censorum aeris fuit trecentis septuaginta quinque, Jul. Paul. ap. Gell. 16, 10, 10; Sall. J. 86, 2; Gell. 16, 10, 11; 16, 10, 14; Val. Max. 2, 3, 1; 7, 6, 1;and in the finite verb: omnia illius (i. e. sapientis) esse dicimus, cum... capite censebitur,
Sen. Ben. 7, 8, 1. —Absol. in gerund.: censendi, censendo, ad censendum = census agendi, censui agendo, etc.: haec frequentia quae convenit ludorum censendique causa (i.e. census agendi causa, for the sake of the census), Cic. Verr. 1, 18, 54:(δ).mentio inlata apud senatum est, rem operosam... suo proprio magistratu egere... cui arbitrium formulae censendi subiceretur,
the scheme for taking the census, Liv. 4, 8, 4:quia is censendo finis factus est,
id. 1, 44, 2:civis Romanos ad censendum ex provinciis in Italiam revocarunt,
Vell. 2, 15:aetatem in censendo significare necesse est... aetas autem spectatur censendi tempore,
Dig. 50, 15, 3.—Censum censere = censum agere, only in the gerundial dat.:2.illud quaero, sintne illa praedia censui censendo, habeant jus civile,
are they subject to the census, Cic. Fl. 32, 80: censores... edixerunt, legem censui censendo dicturos esse ut, etc., that he would add a rule for the taking of the census, according to which, etc., Liv. 43, 14, 5: censui censendo agri proprie appellantur qui et emi et venire jure civili possunt, Paul. ex Fest. p. 58, 5 Mull.—Of the assessment of the provinces under provincial officers (censores, and, under the later emperors, censitores).(α).Pass., with the territory as subject-nom.: quinto quoque anno Sicilia tota censetur;(β).erat censa praetore Paeducaeo... quintus annus cum in te praetorem incidisset, censa denuo est,
Cic. Verr. 2, 2, 56, § 139:omne territorium censeatur quoties, etc.,
Cod. Just. 11, 58 (57), 4.—The persons assessed as subject:(γ).ubi (coloni) censiti atque educati natique sunt,
Cod. Just. 11, 48 (47), 6:quos in locis eisdem censitos esse constabit,
ib. 11, 48 (47), 4.—With part. as attribute:rusticos censitosque servos vendi,
Cod. Just. 11, 48 (47), 7.—To determine by the census:(δ).cum antea per singulos viros, per binas vero mulieres capitis norma sit censa,
Cod. Just. 11, 48 (47), 10:nisi forte privilegio aliquo materna origo censeatur,
Dig. 50, 1, 1, § 2.—Act. with acc.:3. (α).vos terras vestras levari censitione vultis, ego vero etiam aerem vestrum censere vellem,
Spart. Pescen. Nig. 7.—Act. with acc.:(β).in qua tribu ista praedia censuisti?
Cic. Fl. 32, 80.—Censeri, as dep. with acc.:4.census es praeterea numeratae pecuniae CXXX. Census es mancipia Amyntae... Cum te audisset servos suos esse censum, constabat inter omnes, si aliena censendo Decianus sua facere posset, etc.,
Cic. Fl. 32, 80; cf. Ov. P. 1, 2, 140; v. B. 2. c.—Hence, subst.: cēnsum, i, n.: quorum luxuries fortunata censa peperit, i.e. high estimates of property in the census, Cic. ap. Non. 202, 23 (Fragm. vol. xi. p. 134 B. and K.).B. 1.By a figure directly referring to the Roman census: aequo mendicus atque ille opulentissimus Censetur censu ad Acheruntem mortuus, will be rated by an equal census, i.e. in the same class, without considering their property, Plaut. Trin. 2, 4, 93: vos qui potestis ope vostra censerier, referring to a part of the audience, you, who may be rated according to your intelligence, analog. to capite censi (v. I. A. 1. b), id. Capt. prol. 15:2.nam argumentum hoc hic censebitur,
will be rated, its census-class will be determined here, id. Poen. prol. 56: id in quoque optimum esse debet cui nascitur, quo censetur, according to which he is rated, i.e. his worth is determined, Sen. Ep. 76, 8.—And with two acc.: quintus Phosphorus, Junonia, immo Veneris stella censetur, is ranked as the fifth, App. de Mundo, p. 710.—With direct reference to the census.a. (α).With gen. of price:(β).dic ergo quanti censes?
Plaut. Rud. 4, 8, 8.—In the pass.: si censenda nobis atque aestimanda res sit, utrum tandem pluris aestimemus pecuniam Pyrrhi? etc., if we have to weigh and estimate a thing, etc., Cic. Par. 6, 2, 48:b.anule... In quo censendum nil nisi dantis amor,
Ov. Am. 2, 15, 2:interim autem facta sola censenda dicit atque in judicium vocanda,
Gell. 7 (6), 3, 47.—= honorari, celebrari, with de aliquo, = for the sake of somebody (in Ovid):c.pro quibus ut maneat, de quo censeris, amicus, Comprecor, etc.,
the friend for the sake of whom you are celebrated, who is the cause of your renown, Ov. P. 2, 5, 73:hoc domui debes de qua censeris,
id. ib. 3, 1, 75.—Censeri, dep., = to distinguish, with acc. only once or twice in Ovid (v. I. A. 3. b):d.hanc semper... Est inter comites Marcia censa suas,
has always distinguished her, Ov. P. 1, 2, 140.—Censeri aliqua re.(α).= to be appreciated, distinguished, celebrated for some quality, as if the quality were a standard determining the census, analog. to capite censeri (v. I. A. 1. b), very freq. in post-class. writings:(β).Democritus cum divitiis censeri posset,
when he might have been celebrated for his wealth, Val. Max. 8, 7, ext. 4:Aristides quo totius Graeciae justitia censetur (quo = cujus justitia),
id. 5, 3, ext. 3 med.: te custode matronalis stola censetur ( = tua, i.e. pudicitiae, custodia), the stola, etc., is appreciated for thy custody, id. 6, 1 prooem.:una adhuc victoria Carius Metius censebatur,
Tac. Agr. 45:ut ipsi quoque qui egerunt non aliis magis orationibus censeantur,
id. Dial. 39 fin.: non vitibus tantum censeri Chium, sed et operibus Anthermi filiorum, is celebrated not only for its grapes, but, etc., Plin. 36, 5, 2, § 12:et Galliae censentur hoc reditu,
id. 19, 1, 2, § 7:quisquis paulo vetustior miles, hic te commilitone censetur,
is distinguished for the fact that you were his fellow-soldier, Plin. Pan. 15 fin.:multiplici variaque doctrina censebatur,
Suet. Gram. 10:felix quae tali censetur munere tellus,
Mart. 9, 16, 5: censetur Apona Livio suo tellus, = for the fact that Livy was born there, id. 1, 61, 3:hi duo longaevo censentur Nestore fundi,
for the fact that Nestor used them, id. 8, 6, 9:nec laude virorum censeri contenta fuit (Iberia),
Claud. Laud. Seren. 67:libri mei non alia laude carius censentur, quam quod judicio vestro comprobantur,
App. Flor. 4, 18, 3.—Hence,= to be known by something (Appuleian):(γ).hoc nomine censebatur jam meus dominus,
App. M. 8, p. 171:nomen quo tu censeris aiebat,
id. ib. 5, p. 106: pro studio bibendi quo solo censetur, either known by, or distinguished for, id. Mag. p. 499:globorum caelestium supremum esse eum qui inerrabili meatu censetur,
which is known by its unerring course, id. Phil. Nat. 1, p. 582.— And,As gram. t. t., to be marked by some peculiarity, according to which a word is classified: neque de armis et moeniis infitias eo quin figura multitudinis perpetua censeantur, that they are marked by the form of constant plurality, i. e. that they are pluralia tantum, Gell. 19, 8, 5; 10, 20, 8; 19, 13, 3.II.Of transactions in and by the Senate, to judge (in the meanings II. and III. the passive voice is not in class. use, while in I. the passive voice is by far the most freq.).A.To be of opinion, to propose, to vote, to move, referring to the votes of the senators when asked for their opinions (sententiam dicere).1.With a (passive) inf.-clause, denoting what should be decreed by the Senate (esse usu. omitted): rex his ferme verbis patres consulebat... Dic, inquit ei, quid censes? tum ille Puro pioque duello quaerendas (res) censeo, I am of the opinion ( I move, propose) that satisfaction should be sought, etc., ancient formula ap. Liv. 1, 32, 11 sq.:2.primum igitur acta Caesaris servanda censeo,
Cic. Phil. 1, 7, 16:hoc autem tempore ita censeo decernendum,
id. ib. 5, 17, 45; 5, 6, 16; 5, 12, 31; 5, 12, 34; 5, 13, 36; 5, 14, 38; 5, 19, 53; 6, 1, 2; 9, 6, 14; 11, 15, 40; 12, 7, 17; 14, 1, 1; 14, 13, 35; cf.Regulus's advice in the Senate, being represented as a vote: captivos in senatu reddendos non censuit,
Cic. Off. 1, 13, 39; 3, 31, 111:quare ita ego censeo... de confessis more majorum supplicium sumendum,
Sall. C. 52, 36; 51, 8; 52, 14:Appius imperio consulari rem agendam censebat,
Liv. 2, 23, 15:ut multi (senatores) delendam urbem censerent,
id. 9, 26, 3; 2, 29, 7; 3, 40, 13; 10, 12, 1; 34, 4, 20; 38, 54, 6: cum ejus diei senatus consulta aureis litteris figenda in curia censuisset, Tac. A. 3, 57:ut nonnulli dedendum eum hostibus censuerint,
Suet. Caes. 24; so id. ib. 14; id. Aug. 100; id. Tib. 4; id. Calig. 60; id. Claud. 26; id. Ner. 2; id. Vesp. 2. Of the emperor's vote in the Senate:commutandam censuit vocem, et pro peregrina nostratem requirendam,
Suet. Tib. 71; so id. ib. 34; id. Aug. 55.—And with the copula expressed (very rare):qui censet eos... morte esse multandos,
Cic. Cat. 4, 4, 7.—Sometimes referring to sententia as subject:sententia quae censebat reddenda bona (inst. of eorum qui censebant),
Liv. 2, 4, 3.—Sometimes with oportere for the gerundial predic. inf.:quibusdam censentibus (eum) Romulum appellari oportere,
Suet. Aug. 7.—With pres. inf., inst. of a gerundial:hac corona civica L. Gellius in senatu Ciceronem consulem donari a re publica censuit,
Gell. 5, 6, 15 (cf. II. B. 1. b.).—If the opinion of the senator does not refer to the chief question, but to incidental points, the predic. inf. may have any form:eas leges quas M. Antonius tulisse dicitur omnes censeo per vim et contra auspicia latas, eisque legibus populum non teneri,
Cic. Phil. 5, 4, 10:cum magna pars senatus... cum tyrannis bellum gerendum fuisse censerent... et urbem recipi, non capi, etc.,
Liv. 26, 32, 2.—With ut, and negatively, ut ne or ne, generally when the clause has an active predicate, but also with passives instead of the gerundial inf.-clause:3.de ea re ita censeo uti consules designati dent operam uti senatus Kal. Jan. tuto haberi possit,
Cic. Phil. 3, 15, 37:censeo ut iis qui in exercitu Antonii sunt, ne sit ea res fraudi, si, etc.,
id. ib. 5, 12, 34:censebant omnes fere (senatores) ut in Italia supplementum meis et Bibuli legionibus scriberetur,
id. Fam. 3, 3, 1:Cn. Pompeius (in senatu) dixit, sese... censere ut ad senatus auctoritatem populi quoque Romani beneficium erga me adjungeretur,
id. Sest. 34, 74:quas ob res ita censeo: eorum qui cum M. Antonio sunt, etc.... iis fraudi ne sit quod cum M. Antonio fuerint,
id. Phil. 8, 11, 33:Calidius, qui censebat ut Pompeius in suas provincias proficisceretur,
Caes. B. C. 1, 2:censuerunt quidam (senatores) ut Pannonicus, alii ut Invictus cognominaretur,
Suet. Tib. 17:iterum censente ut Trebianis... concederetur (of the emperor's vote in the Senate),
id. ib. 31.—And an inf.-clause, with neu or ut:sed ita censeo: publicandas eorum pecunias, etc.: neu quis postea de his ad senatum referat, etc.,
Sall. C. 51, 43:qui partem bonorum publicandam, pars ut liberis relinqueretur, censuerat,
Tac. A. 4, 20.—With a subj.-clause, without ut (rare in this connection;4.v. III. C. 3.): K. Fabius censuit... occuparent patres ipsi suum munus facere, captivum agrum plebi quam maxime aequaliter darent,
Liv. 2, 48, 2.— And ironically with regard to incidental points: vereamini censeo ne... nimis aliquid severe statuisse videamini, I propose you should be afraid of having decreed too severe a punishment = of course, you will not be afraid, etc., Cic. Cat. 4, 6, 13: misereamini censeo—deliquere homines adulescentuli per ambitionem—atque etiam armatos dimittatis, I propose that you pity them, etc., or I advise you to be merciful, Sall. C. 52, 26.—Ellipt., with a gerundial clause understood:5. (α).dic quid censes (i. e. decernendum),
Liv. 1, 32, 11: quod ego mea sententia censebam (i.e. decernendum), Cato ap. Cic. Fam. 15, 5, 2:senati decretum fit, sicut ille censuerat,
Sall. C. 53, 1:quas ob res ita censeo... senatui placere, etc. ( = ita decernendum censeo, etc.),
Cic. Phil. 9, 7, 15, § 17 sq.; 10, 11, 25 sq.; 11, 12, 29 sq.; 14, 14, 36 sq.—Absol.: Priscus Helvidius.. contra studium ejus (sc. Vitellii) censuerat, had voted, or had expressed an opinion against his wishes, Tac. H. 2, 91:(β).cum parum sit, in senatu breviter censere, nisi, etc.,
id. Dial. 36 fin.:sententias... prout libuisset perrogabat... ac si censendum magis quam adsentiendum esset,
Suet. Aug. 35:igitur Cn. Piso, quo, inquit, loco censebis, Caesar? si primus, etc.,
Tac. A. 1, 74.—With adjectives in the neuter, substantively used: nec quoquam reperto (in senatu) qui... referre aut censere aliquid auderet, who dared to express an opinion on any [p. 313] thing, Suet. Caes. 20:(γ).per dissensionem diversa censentium,
of the senators who expressed different opinions, id. Claud. 10.—With interrog. or rel.-clause:B.deinde ageret senatorem et censeret quid corrigi aut mutari vellet,
Tac. A. 16, 28:cum censeat aliquis (in senatu) quod ex parte mihi placeat,
Sen. Ep. 21, 9.Of the decrees or resolutions of the Senate, = decernere, placere, to resolve, decree.1.With inf.-clause.a.With gerund, without copula (v. II. A. 1.):b.eum, cujus supplicio senatus sollennes religiones expiandas saepe censuit,
Cic. Mil. 27, 73:eos senatus non censuit redimendos,
id. Off. 3, 32, 114; so id. N. D. 2, 4, 10; id. Verr. 2, 3, 6, § 15:senatus Caelium ab republica removendum censuit,
Caes. B. C. 3, 21:senatus censuit frequens coloniam Labicos deducendam,
Liv. 4, 47, 6; 5, 24, 4:cum bello persequendos Tusculanos patres censuissent,
id. 6, 25, 5; 3, 42, 6; 3, 49, 8; 7, 19, 7 et saep.—With pres. inf. pass. or act., with the force of a gerundial:2.de bonis regiis quae reddi antea censuerant ( = reddenda),
Liv. 2, 5, 1:munera mitti legatis ex binis milibus aeris censuerunt (i.e. patres),
id. 43, 5, 8; so id. 45, 44, 15 (v. 2. b.):eundem jus dicere Romae... patres censuerant,
id. 45, 12, 13:cum senatus unum consulem, nominatimque Gnaeum Pompeium fieri censuisset,
Suet. Caes. 26.—With both act. and pass. inf.:censuere patres, duas provincias Hispaniam rursus fieri... et Macedoniam Illyricumque eosdem... obtinere,
Liv. 45, 16, 1.—With both pres. pass. and gerund. inff.:haec ita movere senatum, ut non expectanda comitia consuli censerent, sed dictatorem... dici,
Liv. 27, 5, 14.—And with velle: senatus verbis nuntient, velle et censere eos ab armis discedere, etc.,
Sall. J. 21, 4.—With ut or ne.a.In the words of the Senate, according to formula: quod L. Opimius verba fecit de re publica, de ea re ita censuerunt uti L. Opimius consul rem publicam defenderet, etc., ancient S. C. ap. Cic. Phil. 8, 4, 14: quod, etc., de ea re ita censuerunt ut M. Pomponius praetor animadverteret curaretque ut si, etc., S. C. ap. Suet. Rhet. 1; Gell. 15, 4, 1.—And with gerundial inf.-clause: quod C. Julius pontifex... de ea re ita censuerunt, uti M. Antonius consul hostiis majoribus... procuraret... Ibus uti procurasset satis habendum censuerunt, S. C. ap. Gell. 4, 6, 2.—b.As related by the historians, etc.:3.quoniam senatus censuisset, uti quicunque Galliam provinciam obtineret... Aeduos defenderet,
Caes. B. G. 1, 35:patres censuerunt uti consules provincias inter se compararent,
Liv. 30, 40, 12:senatus censuit ut domus ei... publica impensa restitueretur,
Suet. Claud. 6;so with reference to the civil law,
Dig. 49, 14, 15 quater. —With ne:senatum censuisse, ne quis illo anno genitus educaretur,
Suet. Aug. 94.—And with inf -clause:filio regis Nicomedi ex ea summa munera dari censuerunt, et ut victimae... praeberentur,
Liv. 45, 44, 15.—With a subj.-clause (very rare):4.senatus consulto quo censeretur, darent operam consules, etc.,
Aur. Vict. Vir. Ill. 73, 10.—With neutr. acc. pron. in place of a clause:5.cum vero id senatus frequens censuisset (sc. faciendum),
Cic. Pis. 8, 18:ite in suffragium, et quae patres censuerunt vos jubete,
Liv. 31, 7, 14:quodcunque vos censueritis,
id. 34, 7, 15:quodpatres censuissent,
id. 28, 45, 2.—With accusative of a noun, or a noun as passive subject, to decree or vote a thing (postclass.):6.nec tamen repertum nisi ut effigies principum, aras deum, templa et arcus aliaque solita... censuere,
Tac. A. 3, 57:aram Clementiae, aram Amicitiae, effigiesque... censuere,
id. ib. 4, 74: cum censeretur clipeus auro et magnitudine insignis inter auctores eloquentiae ( to be placed among, etc.), id. ib. 2, 83.—With both acc. and dat.(α).The dat. = against:(β).bellum Samnitibus et patres censuerunt et populus jussit,
Liv. 10, 12, 3.—The dat. = in behalf of:III.censentur Ostorio triumphi insignia,
Tac. A. 12, 38.—And with ut:sententiis eorum qui supplicationes et... vestem Principi triumphalem, utque ovans urbem iniret, effigiesque ejus... censuere,
id. ib. 13, 8.Transf.A.Of the opinions and resolutions of other deliberating bodies, or of their members, to resolve, or to be of opinion.1.With inf.-clause.a.Gerundial:b.erant qui censerent de tertia vigilia in castra Cornelia recedendum (council of war),
Caes. B. C. 2, 30:erant sententiae quae conandum omnibus modis castraque Vari oppugnanda censerent,
id. ib.; so id. ib. 2, 31; id. B. G. 2, 31 fin.; 7, 21; 7, 77:pontifices, consules, patres conscripti mihi... pecunia publica aedificandam domum censuerunt,
Cic. Pis. 22, 52: nunc surgendum censeo, I move we adjourn (in a literary meeting), id. de Or. 2, 90, 367:cum... pontifices solvendum religione populum censerent,
Liv. 5, 23, 9:nunc has ruinas relinquendas non censerem (in an assembly of the people),
id. 5, 53, 3:ego ita censeo, legatos extemplo Romam mittendos (in the Carthaginian Senate),
id. 21, 10, 13:ante omnia Philippum et Macedonas in societatem belli... censeo deducendos esse (Hannibal in a council of war),
id. 36, 7, 3; 5, 36, 8; Curt. 10, 6, 22; 10, 8, 12:cum septem judices cognovissent, duo censuerunt, reum exilio multandum, duo alii pecunia, tres reliqui capite puniendum,
Gell. 9, 15, 7.—And with oportere inst. of a gerundial clause (referring to duty):neque sine gravi causa eum locum quem ceperant, dimitti censuerant oportere,
Caes. B. C. 1, 44.—With opus esse ( = expediency):Parmenio furto, non proelio opus esse censebat,
Curt. 10, 8, 12.—With ordinary pres. inf.(α).In place of a gerundial:(β).Antenor censet belli praecidere = praecidendam causam (in a council of war),
Hor. Ep. 1, 2, 9.—Denoting opinion about an existing state:2.Hasdrubal ultimam Hispaniae oram... ignaram adhuc Romanorum esse, eoque Carthaginiensibus satis fidam censebat,
Liv. 27, 20, 6:Parmenio non alium locum proelio aptiorem esse censebat,
Curt. 3, 7, 8.—With ut or ne:3.censeo ut satis diu te putes requiesse et iter reliquum conficere pergas (in a literary meeting),
Cic. de Or. 2, 71, 290:plerique censebant ut noctu iter facerent (council of war),
Caes. B. C. 1, 67:et nunc magnopere censere, ut unam anum... triginta milibus talentum auri permutet (council of war),
Curt. 4, 11, 12:censeout D. Claudius ex hac die deus fiat (council of the gods),
Sen. Lud. Mort. Claud. 9, 5: antiquos audio censuisse, ne (praenomina) cui ejusdem gentis patricio inderentur, resolved (family council), Gell. 9, 2, 11 (cf. Liv. 6, 20, 14).—With subj.-clause:4.nunc quoque arcessas censeo omnes navalis terrestrisque copias (Hannibal in council of war),
Liv. 36, 7, 17: censeo relinquamus nebulonem hunc, eamus hinc protinus Jovi Optimo Maximo gratulatum (assembly of the people), Scipio Afric. ap. Gell. 4, 18, 3.—With acc. neutr. of a pron. or adj. substantively used:5.ego pro sententia mea hoc censeo: quandoquidem, etc.,
Sen. Lud. Mort. Claud. 11, 4:nec dubitavere quin vera censeret,
that his opinion was correct, Curt. 10, 6, 18.—Ellipt.:B.sententiis quarum pars deditionem, pars eruptionem censebat (i.e. faciendam),
Caes. B. G. 7, 77 init.:ita uti censuerant Italici deditionem facit,
Sall. J. 26, 2; so Caes. B. G. 7, 75.Of the orders of persons in authority (cf. II. B.).1.Of commanders, etc., by courtesy, inst. of velle, imperare, or a direct imperative sentence.(α).With gerundial inf. - clause: non tam imperavi quam censui sumptus legatis quam maxime ad legem Corneliam decernendos, I said, not strictly as an order, but as an opinion that, etc. (Cicero as proconsul), Cic. Fam. 3, 10, 6.—(β).With subj.-clause: arma quae ad me missuri eratis, iis censeo armetis milites quos vobiscum habetis, you had better, etc., Pomp. ap. Cic. Att. 8, 12, A, 4. —2.Of an order by the people (rare;3.gen. populus jubet): ita id (foedus) ratum fore si populus censuisset (i. e. confirmandum esse),
Liv. 21, 19, 3.—Of the later emperors, in their ordinances (censemus = placet nobis, sancimus, imperamus, from the custom of the earlier emperors, who conveyed their commands in the form of an opinion in the senate; v. II. A. 1.).—With inf.clause, ut, ne, and subj.-clause:C.sex mensium spatium censemus debere servari,
Cod. Just. 11, 48 (47), 7:censemus ut, etc.,
ib. 12, 37 (38), 13:censemus ne, etc.,
ib. 12, 44 (45), 1: censemus vindicet, remaneat, ib. 11, 48 (47), 23:in commune jubes si quid censesve tenendum, Primus jussa subi,
Claud. IV. Cons. Hon. 296.Of advice, given by one person to another (further development of III. A.).1.Ante-class. formula: faciundum censeo = I advise, with ut-clause, with quid, sic, etc.: censeo faciundum ut quadringentos aliquos milites ad verrucam illam ire jubeas, etc., I advise you to order, etc., Cato ap. Gell. 3, 7, 6:2.ego Tiresiam... consulam, Quid faciundum censeat,
consult Tiresias as to what he advises, for his advice, Plaut. Am. 5, 1, 80:consulam hanc rem amicos quid faciundum censeant,
id. Men. 4, 3, 26; id. Most. 3, 1, 23:sic faciundum censeo: Da isti cistellam, etc.,
id. Cist. 4, 2, 104:ego sic faciundum censeo: me honestiu'st Quam te, etc.,
id. As. 4, 2, 11; id. Ep. 2, 2, 91:sane faciundum censeo,
id. Stich. 4, 2, 38.—With ordinary gerundial inf.-clauses:3.narrandum ego istuc militi censebo,
I advise you to let the soldier know that, Plaut. Mil. 2, 4, 42:exorando sumendam operam censeo,
id. Stich. 1, 2, 22:quid nunc consili captandum censes?
id. As. 2, 2, 91; id. Mil. 5, 25; id. Most. 1, 3, 115:idem tibi censeo faciendum,
Cic. Off. 10, 1, 3:quos quidem tibi studiose et diligenter tractandos magno opere censeo,
id. Fin. 4, 28, 79; id. Fam. 12, 28, 2.—Sometimes by aequum censere with an inf.-clause (in the comic poets):amicos consulam quo me modo Suspendere aequom censeant potissumum,
Plaut. Poen. 3, 5, 50: qui homo cum animo... depugnat suo, Utrum ita se esse mavelit ut eum animus aequom censeat, An ita potius ut parentes... velint i. e. as his mind prompts him, id. Trin. 2, 2, 29; cf. E. 1. b. 8.—With a subj.clause (so esp. with censeo in 1 st pers.): censen' hominem interrogem? do you advise me to ask the man? etc., Plaut. Poen. 3, 4, 20:4.tu, si videbitur, ita censeo facias ut... supersedeas hoc labore itineris (cf.: faciundum censeo ut, 1. supra),
Cic. Fam. 4, 2, 4:immo plane, inquam, Brute, legas (Gracchum) censeo,
id. Brut. 33, 125:tu, si forte quid erit molestiae te ad Crassum et Calidium conferas censeo,
id. Q. Fr. 1, 3, 7:tu, censeo, tamen adhibeas Vettium,
id. Att. 2, 4, 7:quae disputari de amicitia possunt, ab iis censeo petatis qui ista profitentur,
id. Lael. 5, 17: tu, censeo, Luceriam venias: nusquam eris tutius, Pomp. ap. Cic. Att. 8, 1, 1; 8, 11, A:censeo Via Appia iter facias, et celeriter Brundusium venias,
id. ib. 8, 11, C: ad Caesarem mittas censeo, et ab eo hoc petas, Anton. ib. 10, 10, 2: sed hos tamen numeros censeo videas hodou parergon, Gell. 17, 20, 5:quam scit uterque, libens censebo exerceat artem,
Hor. Ep. 1, 14, 44 (cf. Liv. 36, 7, 17, and Gell. 4, 18, 3, quoted III. A. 3.).—Of an advice given to an adversary, with irony:cetera si qua putes te occultius facere posse... magnopere censeo desistas,
I strongly advise you to give up that idea, Cic. Verr. 2, 5, 68, § 174:sed tu, Acci, consideres censeo diligenter, utrum censorum judicium grave esse velis an Egnatii,
id. Clu. 48, 135:postulant ut excipiantur haec inexplicabilia. Tribunum censeant: aliquem adeant: a me... numquam impetrabunt,
id. Ac. 2, 30, 97:ibi quaeratis socios censeo, ubi Saguntina clades ignota est,
Liv. 21, 19, 10:solvas censeo, Sexte, creditori,
Mart. 2, 13, 2.—And in jest:Treviros vites censeo, audio capitalis esse,
Cic. Fam. 7, 13, 2:hi Plebei fuerunt, quos contemnas censeo... qua re ad patres censeo revertare,
id. ib. 9, 21, 3:vites censeo porticum Philippi: si te viderit Hercules, peristi,
Mart. 5, 49, 13; so id. ib. 11, 99, 8; 12, 61, 7.—For ironical senatorial advice, by which the contrary is meant, v. Cic. Cat. 4, 6, 13; Sall. C. 52, 26, quoted II. A. 3.—With an ut-clause (with monere;5.very rare): illud tamen vel tu me monuisse vel censuisse puta... ut tu quoque animum inducas, etc.,
Cic. Fam. 4, 8, 2.—With a clause understood: quo me vortam nescio: Pa. Si deos salutas, dextrovorsum censeo (i.e. id facias or faciundum censeo), Plaut. Curc. 1, 1, 70: quo redeam? Pe. Equidem ad phrygionem censeo (i. e. redeas), id. Men. 4, 2, 53:D.quid nunc censes, Chrysale? (i. e. faciundum),
id. Bacch. 4, 8, 112:ita faciam ut frater censuit,
Ter. Phorm. 5, 2, 11:tibi igitur hoc censeo (i. e. faciendum): latendum tantisper ibidem, etc.,
Cic. Fam. 9, 2, 4: tu [p. 314] potes Kalendis spectare gladiatores, et ita censeo, id. ib. 16, 20:quid censes igitur? Ecquidnam est tui consilii ad? etc.,
id. Att. 9, 12, 4: quid igitur censet (sapientia)? What is wisdom ' s advice? id. Phil. 13, 3, 6:scribi quid placeat, quid censeas,
id. Att. 9, 19,4:ibitur igitur, et ita quidem ut censes,
id. ib. 10, 15, 3:disce, docendus adhuc, quae censet amiculus,
Hor. Ep. 1, 17, 3.Of opinions and views on general questions, to be of opinion, think, believe, hold (cf.: statuo, existimo, puto, aio, dico; freq. in class. prose; very rare in post-class. writers except Gellius; never with ut, ne, or subj.-clause).1.With inf.-clause:2.Plato mundum esse factum censet a deo sempiternum,
Cic. Ac. 2, 37, 118:Cyrenaici non omni malo aegritudinem effici censent, sed insperato,
id. Tusc. 3, 13, 28:(Hieronymus) censet summum bonum esse sine ulla molestia vivere,
id. Fin. 2, 5, 16:Aristoteles eos qui valetudinis causa furerent, censebat habere aliquid in animis praesagiens,
id. Div. 1, 38, 81:Pythagoras censuit animum esse per naturam rerum omnem intentum et commeantem,
id. ib. 1, 11, 27; so id. Ac. 1, 11, 40; 2, 42, 131; id. Fin. 1, 6, 20; 3, 15, 49; 3, 19, 64; 3, 21, 70; 4, 7, 17; 5, 7, 17; id. N. D. 1, 2, 3; 1, 2, 4; 1, 12, 29; 1, 13, 35 and 37; 1, 43, 120; 1, 44, 121; 2, 22, 57; 2, 16, 44; id. Sen. 12, 41; id. Leg. 1, 13, 36; id. Tusc. 1, 9, 18; 1, 10, 22; 1, 30, 72; 1, 45, 108; 3, 5, 11; 3, 22, 52; 4, 7, 14; id. Off. 1, 25, 88:Plato in civitate communis esse mulieres censuit,
Gell. 18, 2, 8; 14, 5, 2; 18, 1, 4; 19, 12, 6.—If the opinion refers to what should be observed, oportere or debere is used, or a gerundial predicate with esse (so in Cic., but in Gell. 7, 15, 3, without esse):oportere delubra esse in urbibus censeo,
Cic. Leg. 2, 10, 26:M. Varro aeditumum dici oportere censet,
Gell. 12, 10, 4; 14, 5, 2;so with debere,
id. 17, 5, 5; 13, 8, 4:Cyrenaici... virtutem censuerunt ob eam rem esse laudandam,
Cic. Off. 3, 33, 116:(Ennius) non censet lugendam esse mortem quam immortalitas consequatur,
id. Sen. 20, 73.—An inf.-clause understood:3.(dissensio est), a quibus temporibus scribendi capiatur initium. Ego enim ab ultimis censeo (i. e. exordiendum esse),
Cic. Leg. 1, 3, 8:si, Mimnermus uti censet, sine amore jocisque Nil est jucundum,
Hor. Ep. 1, 6, 65:sic enim censuit,
Cic. Off. 3, 33, 117.—With neutr. acc. of a pron.: hoc amplius censeo, in addition to the opinions mentioned I hold, etc., Sen. Vit. Beat. 3, 2:4.nullo (medico) idem censente,
Plin. 29, 1, 5, § 11.—With a rel.-clause:5.Aesopus quae utilia... erant, non severe neque imperiose praecepit et censuit,
he imparted his teachings and views, Gell. 2, 29, 1.—Absol.:E.non adligo me ad unum aliquem ex Stoicis proceribus. Est et mihi censendi jus,
the right to impart my opinions, Sen. Vit. Beat. 3, 2.In gen., = arbitror, puto, existimo, judico (cf.: idem enim valet censere et arbitrari, Varr. ap. Non. p. 519, 29: censere nunc significat putare, nunc suadere, nunc decernere, Paul. ex Fest. p. 54, 11 Mull.).1.To judge, think, believe, suppose (freq. in ante-class. writings; very rare in Cic. except in the particular meanings, a.—ironically—and d.; always with inf.-clause expressed or understood).a.In gen.:b.atque ego censui abs te posse hoc me impetrare,
Plaut. Cas. 2, 6, 12 sq.:satis jam delusam censeo: rem, ut est, nunc eloquamur,
id. As. 3, 3, 141:nam si honeste censeam te facere posse, suadeam,
id. Mil. 4, 8, 60:neque ego hac noctem longiorem me vidisse censeo,
id. Am. 1, 1, 126:saluti quod tibi esse censeo,
id. Merc. 1, 35; so id. Am. 4, 3, 2; id. Most. 1, 3, 127; id. Pers. 1, 1, 9; 2, 2, 8; 2, 3, 75 sq.; id. Truc. 2, 2, 60; id. As. 2, 2, 33; id. Aul. 2, 4, 30; 2, 4, 36; id. Cas. 2, 8, 38; Ter. Heaut. 3, 1, 53; id. Phorm. 2, 2, 13: aut domino, cujum id censebis esse, reddes, Cincius, Re Mil. l. iii., de ap. Gell. 16, 4, 2:eo namque omnem belli molem inclinaturam censebant (consules),
Liv. 7, 32, 3:nec facturum aequa Samnitium populum censebant, si... oppugnarent,
id. 7, 31, 7:quaeso ut ea quae dicam non a militibus imperatori dicta censeas,
id. 7, 13, 8:at illa purgare se, quod quae utilia esse censebat... suasisset,
Curt. 8, 3, 7: Alexander, tam memorabili victoria laetus, qua sibi Orientis fines apertos esse censebat, id. 9, 1, 1; so id. 10, 8, 22.—With reference to an erroneous opinion, to imagine, suppose, falsely believe:c.censebam me effugisse a vita marituma Ne navigarem, etc.,
Plaut. Bacch. 2, 3, 108:omnes eum (sc. Jovem) esse (Amphitruonem) censent servi,
id. Am. prol. 122, 134:jam hic ero, quom illic censebis esse me,
id. ib. 3, 3, 14:ardere censui aedes,
id. ib. 5, 1, 15:ego hunc censebam esse te,
id. Men. 5, 9, 13; so id. As. 5, 2, 20; id. Aul. 3, 5, 55; id. Bacch. 1, 2, 14; id. Men. 3, 3, 32; 5, 9, 76; id. Merc. 1, 2, 87; id. Poen. 1, 1, 54; 3, 1, 60; 3, 4, 25; id. Rud. 2, 4, 31; 4, 7, 35; id. Stich. 4, 2, 24; id. Truc. 1, 1, 72 et saep.: censuit se regem Porsenam occidere, Cass. Hem. ap. Non. p. 4, 88:non ipsa saxa magis sensu omni vacabant quam ille... cui se hic cruciatum censet optare,
Cic. Tusc. 1, 44, 107.—And ironically:nisi forte Diagoram aut Theodorum... censes superstitiosos fuisse,
Cic. N. D. 1, 42, 117:nisi forte etiam illi Semproniano senatus consulto me censes adfuisse, qui ne Romae quidem fui,
id. Fam. 12, 29, 2:neminem me fortiorem esse censebam,
Curt. 8, 14, 42.—Referring to what should take place.(α).With gerundial inf.-clause:(β).navis praedatoria, Abs qua cavendum nobis sane censeo,
Plaut. Men. 2, 2, 70:soli gerundum censeo morem,
id. Most. 1, 3, 69:neque vendundam censeo Quae libera est,
Ter. Ad. 2, 1, 39; so id. Eun. 4, 4, 53; 5, 8, 42; id. Hec. 4, 4, 94; id. Phorm. 2, 4, 17:ceterum ei qui consilium adferret opem quoque in eam rem adferendam censebant esse,
Liv. 25, 11, 14.—With oportere, debere, or an ordinary inf.-clause:(γ).solam illi me soli censeo esse oportere obedientem,
Plaut. Most. 1, 3, 47:quibus declaraveram, quo te animo censerem esse oportere, et quid tibi faciendum arbitrarer,
Cic. Fam. 4, 9, 1:rursus interrogatus quid ipse victorem statuere debere censeret,
Curt. 8, 14, 43: impudens postulatio visa est, censere... ipsos id (bellum) advertere in se, agrosque suos pro alienis populandos obicere, to entertain the idea that they should direct that war against themselves and their own lands, etc., Liv. 21, 20, 4:munere eum fungi prioris censet amici = eum fungi oportere,
Hor. Ep. 1, 9, 5:quae nos quoque sustinere censebat,
App. M. 11, p. 253.—By aequum censere with ordinary inf.clause, expressed or understood, either = it is fair ( right) to do something, or something ought or should be done (so very freq. in the comic poets and Livy; rare in other writers): non ego istunc me potius quam te metuere aequom censeo, I do not think it right to fear him, etc., Plaut. Capt. 2, 2, 51: quid me aequom censes pro illa tibi dare? What do you think I should give as a fair price? etc., id. As. 1, 3, 76: meum animum tibi servitutem servire aequom censui, I thought it my duty that my mind should, etc., id. Trin. 2, 2, 27: ecquis est tandem qui vestrorum... aequom censeat poenas dare ob eam rem quod arguatur male facere voluisse? Cato ap. Gell. 6 (7), 3, 36:d.quis aequum censeret... receptos in fidem non defendi?
Liv. 21, 19, 5; so id. 24, 37, 7; 5, 3, 8; 22, 32, 6.—And without emphasis upon the idea of fairness or right:si sunt ita ut ego aequom censeo,
as I think they ought to be, Plaut. Stich. 1, 2, 55; so id. Trin. 3, 2, 87; 2, 3, 1; id. Merc. 3, 3, 8; id. Aul. 4, 1, 11; id. Ep. 4, 1, 29; id. Stich. 2, 2, 20; 4, 1, 42:qui aequom esse censeant, nos jam a pueris ilico nasci senes,
who believe that we should be born as old men right from childhood, Ter. Heaut. 2, 1, 2; so id. ib. 5, 5, 11; id. Ad. 4, 3, 10:qui aequom censeant rem perniciosam utili praeponi,
Auct. Her. 2, 14, 22: (tribuni) intercedebant;senatum quaerere de pecunia non relata in publicum... aequum censebant,
Liv. 38, 54, 5:cives civibus parcere aequum censebat,
Nep. Thras. 2, 6.—Very freq., esp. in Cic., when a question, rhetorical or real, is addressed to a second person, often referring to erroneous opinions:e.an fores censebas nobis publicitus praeberier?
Plaut. Am. 4, 2, 7:clanculum istaec te flagitia facere censebas potesse?
id. Men. 4, 2, 47:hicine nos habitare censes?
id. Trin. 4, 3, 72:omnes cinaedos esse censes, tu quia es?
id. Men. 3, 2, 48; so id. As. 2, 4, 78; 5, 2, 37; id. Bacch. 4, 6, 41; 5, 2. 82; id. Capt. 4, 2, 66; 4, 2, 74; 5, 2, 16; id. Cas. 2, 6, 29; id. Men. 5, 5, 25: continuo dari Tibi verba censes? Ter. And. 3, 2, 25; so id. ib. 3, 3, 13; 4, 4, 55; id. Heaut. 4, 3, 38; id. Hec. 4, 1, 32; 4, 4, 53; id. Phorm. 5, 6, 35:adeone me delirare censes ut ista esse credam?
Cic. Tusc. 1, 6, 10:nam cum in Graeco sermone haec... non videbantur, quid censes in Latino fore?
id. Fin. 3, 4, 15:quid igitur censes? Apim illum nonne deum videri Aegyptiis?
id. N. D. 1, 29, 82:quis haec neget esse utilia? quem censes?
id. Off. 3, 26, 99:an censes me tantos labores... suscepturum fuisse, si, etc.,
id. Sen. 23, 82:an vos Hirtium pacem velle censetis?
id. Phil. 12, 4, 9; so id. Brut. 50, 186; 85, 294; id. Tusc. 1, 5, 10 fin.; 2, 4, 11; 3, 13, 27; id. Fin. 1, 10, 34; id. N. D. 1, 8, 20; 1, 28, 78; 1, 44, 122; id. Leg. 2, 10, 23; id. Div. in Caecil. 16, 54; id. Phil. 1, 6, 13; 4, 3, 7; 7, 4, 14; 11, 1, 3; 11, 5, 10; 12, 3, 7; 12, 6, 13; 12, 8, 21; 12, 9, 22; 13, 2, 4; 14, 4, 10; id. Att. 10, 11, 4:quid censes munera terrae?... quo spectanda modo, quo sensu credis et ore?
Hor. Ep. 1, 6, 5 sqq.; so id. ib. 2, 2, 65; Lucr. 1, 973 (with obj.inf.).—With conditional period inst. of an inf.-clause:num censes faceret, filium nisi sciret eadem haec velle,
Ter. And. 3, 3, 46.—Sometimes censemus? is used in the same way as censes?
Cic. Tusc. 1, 2, 4; id. Off. 2, 7, 25; id. Fam. 4, 9, 2.—With an inf.clause understood: itane tu censes? Pa. Quid ego ni ita censeam? Plaut. Mil. 4, 3, 27: quid ergo censes? Tr. Quod rogas, Censeo, id. Rud. 4, 8, 7 sq.: quid illum censes? (i. e. eo loco facere?) Ter. And. 5, 2, 12:2.quid illas censes? (i. e. posse dicere),
id. Ad. 4, 5, 22; so Plaut. Curc. 1, 1, 59; Ter. Heaut. 3, 3, 9; 5, 3, 21.—So, very freq. in the comic poets, censeo, absol., as an approving answer; also sic censeo, istuc censeo, ita censeo (Cic.) to be variously rendered: ego divinam rem intus faciam... So. Censeo, that will be right! Plaut. Am. 3, 3, 11: auscultemus quid agat: Ph. Sane censeo, so we will, indeed, id. Curc. 2, 2, 29: quid si recenti re aedis pultem? Ad. Censeo, do so! id. Poen. 3, 4, 18: quin eloquamur? Ag. Censeo, hercle, patrue, id. ib. 5, 4, 93: patri etiam gratulabor? Tr. Censeo, I think so (and after answering several questions with censeo): etiamne complectar ejus patrem? Tr. Non censeo. Pl. Nunc non censet quom volo, id. Rud. 4, 8, 6 sqq.; id. Ps. 2, 2, 69; id. Stich. 5, 4, 53; id. Truc. 2, 4, 73; id. Cas. 4, 3, 14; Ter. Eun. 2, 1, 11; id. Heaut. 3, 3, 27: male habeas! Mu. Sic censeo, Plaut. Men. 4, 1, 11: aliquem arripiamus, etc.: Ly. Hem, istuc censeo, id. Merc. 3, 3, 19 (cf.:prorsus ita censeo, referring to general questions, as in D.,
Cic. Leg. 2, 10, 23);once similarly censeas: Quid gravare? censeas!
Say yes, Plaut. Stich. 3, 2, 22.—To resolve, as a merely mental act, with gerundial inf.-clause (rare; cf. II. B.): quibus rebus cognitis, Caesar maturandum sibi censuit, resolved to hasten, lit., thought he must hasten ( = statuit, existimavit), Caes. B. G. 7, 56 init.:3.censuimus igitur amplius quaerendum,
Gell. 12, 14, 7.—To consider, i. e. after carefully weighing the circumstances, with inf.-clause (rare):4. a.sed cum censerem... me et periculum vitare posse, et temperatius dicere... ea causa mihi in Asiam proficiscendi fuit,
Cic. Brut. 91, 314.—With double acc.:b.quom dispicias tristem, frugi censeas (i.e. eum),
you would consider him thrifty, Plaut. Cas. 3, 2. 32:auxilio vos dignos censet senatus,
considers you worthy of help, Liv. 7, 31, 2:has... indagines cuppediarum majore detestatione dignas censebimus si, etc.,
Gell. 7 (6), 16, 6: cum Priscum nobilitas hostem patriae censuisset, judged, declared him the enemy, etc., Aur. Vict. Caes. 29, 4.—In the pass. with nom. and inf., = haberi (in Manil. and Gell.):5.praeter illas unam et viginti (comoedias) quae consensu omnium Plauti esse censebantur,
Gell. 3, 3, 3:quae terrena censentur sidera sorte (i. e. esse),
are considered as being of the terrestrial kind, Manil. 2, 226; so id. 2, 293; 2, 653; 2, 667; 3, 96; so, sub aliquo censeri, to be considered as being under one ' s influence, id. 4, 246; 4, 705; cf. id. 3, 598 (with per).—To wish, with subj.-clause or ne (in App.):2.de coma pretiosi velleris floccum mihi confestim adferas censeo,
App. M. 6. [p. 315] p. 117:censeo ne ulla cura os percolat,
id. Mag. p. 411.censeo, ēre, = succenseo, to be angry: ne vobis censeam, si, etc., Varr. ap. Non. p. 267, 24. -
18 ἵνα
ἵνα (Hom.+) conjunction, the use of which increased considerably in H. Gk. as compared w. earlier times because it came to be used periphrastically for the inf. and impv. B-D-F §369; 379; 388–94 al.; Mlt. index; Rob. index.① marker to denote purpose, aim, or goal, in order that, that, final senseⓐ w. subjunctive, not only after a primary tense, but also (in accordance w. Hellenistic usage) after a secondary tense (B-D-F §369, 1; Rob. 983; Mlt-Turner 100–102; JKnuenz, De enuntiatis Graecorum finalibus 1913, 15ff):α. after a present tense Mk 4:21; 7:9; Lk 6:34; 8:16; J 3:15; 5:34; 6:30; Ac 2:25 (Ps 15:8); 16:30; Ro 1:11; 3:19; 11:25; 1 Cor 9:12; Gal 6:13; Phil 3:8; Hb 5:1; 6:12; 1J 1:3 and oft.β. after a perfect Mt 1:22; 21:4; J 5:23, 36; 6:38; 12:40, 46; 14:29; 16:1, 4; 17:4; 1 Cor 9:22b al.γ. after a pres. or aor. impv. Mt 7:1; 14:15; 17:27; 23:26; Mk 11:25; J 4:15; 5:14; 10:38; 1 Cor 7:5; 11:34; 1 Ti 4:15; Tit 3:13. Likew. after the hortatory subj. in the first pers. pl. Mk 1:38; Lk 20:14; J 11:16; Hb 4:16.δ. after a fut. Lk 16:4; 18:5; J 5:20; 14:3, 13, 16; 1 Cor 15:28; Phil 1:26.ε. after a secondary tense: impf. Mk 3:2; 6:41; 8:6; Lk 6:7; 18:15 al.—Plpf. J 4:8.—Aor. Mt 19:13; Mk 3:14; 11:28; 14:10; Lk 19:4, 15; J 7:32; 12:9; Ro 7:4; 2 Cor 8:9; Hb 2:14; 11:35; 1J 3:5.ⓑ w. fut. ind. (LXX e.g. Sus 28; En 15:5; TestSol 13:7; SIG 888, 87ff; OGI 665, 35; POxy 299; 1071, 5 ἵνα ποιήσουσιν καὶ πέμψουσιν; Gen 16:2 [Swete; ARahlfs, Genesis 1926 v.l.] al.; Just., D. 115, 6), beside which the aor. subj. is usu. found in the mss. (B-D-F §369, 2; Rob. 984; Mlt-Turner 100) ἵνα σταυρώσουσιν Mk 15:20 v.l. ἵνα ἐρεῖ σοι Lk 14:10. ἵνα δώσουσιν 20:10. ἵνα θεωρήσουσιν J 7:3. ἵνα δώσει 17:2 v.l.; Rv 8:3. ἐπισκιάσει Ac 5:15 v.l.; ξυρήσονται 21:24. κερδανῶ 1 Cor 9:21 v.l.; καυθήσομαι 13:3 v.l. καταδουλώσουσιν Gal 2:4. κερδηθήσονται 1 Pt 3:1. ἵνα … δηλώσεις Hv 3, 8, 10. The fut. ind. is also used oft. when ἵνα has no final mng., esp. in Rv: 1 Cor 9:18 (ἵνα as answer, as Epict. 4, 1, 99); Rv 6:4, 11; 9:4, 5, 20; 13:12; 14:13; 22:14. Occasionally the fut. ind. and aor. subj. are found in the same sentence Rv 3:9; cp. also Phil 2:10f v.l. (on this interchange s. Reinhold 106; JVogeser, Zur Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 34f; Knuenz, op. cit. 23ff; 39; Dio Chrys. 26 [43], 7 ἵνα μὴ παρῶ … μηδὲ ἕξουσιν; POxy 1068, 5 ἵνα διαπέμψεται, ἵνα δυνηθῶ …).—On the interchange of pres. subj. and fut. ind. in J 15:8 s. GLee, Biblica 51, ’70, 239f.ⓒ ἵνα is found w. the pres. ind. only in passages where the subj. is also attested in the mss.; its presence is prob. due to corruption of the text (B-D-F §369, 6; Rob. 984f; Mlt-Turner 100f. But see the clear instance in PAnt III, 188, 15: ἵνα μή ἐσμεν, and cp. BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι; TestNapht 8:2; PassPtPl 60 [Aa I, 170, 8] ἵνα κατευθύνει; AcPtPl 58 [Aa I, 203, 17]; AcPlTh 11 [Aa I, 243, 11 v.l.]). φυσιοῦσθε 1 Cor 4:6 and ζηλοῦτε Gal 4:17 could be subj. (B-D-F §91; Rob. 984). But Gal 6:12 v.l. διώκονται; Tit 2:4 v.l. σωφρονίζουσιν; J 5:20 v.l. θαυμάζετε; 17:3 v.l. γινώσκουσιν; 1J 5:20 v.l. γινώσκομεν; Rv 12:6 v.l. τρέφουσιν; 13:17 v.l. δύναται; ἵνα σύνετε B 6:5 v.l. (in text συνιῆτε; v.l. συνῆτε); ἵνα … ᾂδετε IEph 4:2 (Lghtf. ᾂδητε); μετέχετε ibid. (v.l. μετέχητε). διατάσσομαι ITr 3:3 (v.l. διατάσσωμαι). βλασφημεῖται 8:2 v.l.ⓓ The opt. after ἵνα is not used in our lit. (B-D-F §369, 1; 386, 3; Rob. 983). Mk 12:2 v.l. ἵνα λάβοι (for λάβῃ). Eph 1:17 ἵνα δῴη (v.l. δῷ) is certainly subj., and δώῃ is the correct rdg. (B-D-F §95, 2; Mlt. 196f). Likew. ἵνα παραδοῖ J 13:2.ⓔ after a demonstrative (Epict. 2, 5, 16 ἐν τούτῳ … ἵνα) εἰς τοῦτο for this (purpose, namely) that J 18:37; 1J 3:8; Ro 14:9; 2 Cor 2:9; 1 Pt 3:9; 4:6; B 5:1, 11; 14:5. εἰς αὐτὸ τοῦτο for this very purpose, that Eph 6:22; Col 4:8. διὰ τοῦτο for this reason … that (Himerius, Or. 14, 3) 2 Cor 13:10; Phlm 15; 1 Ti 1:16; the ἵνα clause can also precede διὰ τοῦτο J 1:31. τούτου χάριν … ἵνα for this reason … that Tit 1:5.ⓕ ἵνα with ‘I should like to say this’ supplied is found also in earlier Gk (Soph. Ph. 989) Mk 2:10 (B-D-F §470, 3. Differently [a virtual impv.] DSharp, ET 38, 1927, 427f). The necessary supplement precedes in ἵνα δείξῃ (he said this), in order to show B 7:5.—Cp. J 15:13.② marker of objective, that. Very oft. the final mng. is greatly weakened or disappears altogether. In this case the ἵνα-constr. serves as a substitute for an inf. that supplements a verb, or an acc. w. inf. (cp. Od. 3, 327 and a spurious document in Demosth. 18, 155. Later very common, also in ins, pap [Rdm.2 191ff]; LXX).ⓐ after verbs w. the senseα. ‘wish, desire, strive’ (PGiss 17, 5 [II A.D.] ἠγωνίασα … ἵνα ἀκούσω; BGU 1081, 3 ἐχάρην, ἵνα σὲ ἀσπάζομαι) θέλειν ἵνα (TestAbr A 19, 101, 9 [Stone p. 50]) Mt 7:12; Mk 9:30; 10:35; Lk 6:31; J 17:24; 1 Cor 14:5. βουλεύεσθαι J 11:53; 12:10. συμβουλεύεσθαι Mt 26:4. συντίθεσθαι J 9:22. ἀγαλλιᾶσθαι joyfully strive after 8:56 (s. ἀγαλλιάω). ζητεῖν 1 Cor 4:2; 14:12; AcPlCor 2:8. ζηλοῦν 14:1. εὔχεσθαι ‘wish’ IPhld 6:3.β. ‘take care, be ashamed, be afraid’ φυλάσσεσθαι 2 Pt 3:17. προσέχειν take care that B 16:8. βλέπειν see to it, that 1 Cor 16:10.γ. ‘request, demand’: δεῖσθαι request (Dionys. Hal. 4, 12, 1; Lucian, Dom. 9; Jos., Ant. 6, 321; 12, 125 al.) Lk 9:40; 21:36; 22:32; B 12:7; Pol 6:2; Hv 3, 1, 2; Hs 5, 4, 1. ἐρωτᾶν request (s. ἐρωτάω 2) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15 al. (JEarwaker, ET 75, ’64, 316f so interprets the third ἵνα in 17:21). παρακαλεῖν request, exhort (EpArist 318; 321, Jos., Ant. 14, 168) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:32; 1 Cor 1:10 al. αἰτεῖσθαι Col 1:9 (Just., D. 30, 2 αἰτοῦμεν). προσεύχεσθαι Mt 24:20; 26:41; Mk 14:35; Lk 22:46; 1 Cor 14:13 al. εὔχεσθαι pray (s. εὔχομαι 1 end) Hs 5, 2, 10. εὐχαριστεῖν Eph 1:16f. ἀξιοῦν demand, request (CIG 4892, 13 [III A.D.]; Jos., Ant. 14, 22) Hv 4, 1, 3. καταξιοῦν ISm 11:1; IPol 7:2.δ. ‘summon, encourage, order’ (Epict, 4, 11, 29; 1 Esdr 8:19; EpArist 46) ἀπαγγέλλειν Mt 28:10. παραγγέλλειν (CIG 4957, 48 [68 A.D.] restored) Mk 6:8. διαμαρτύρεσθαι 1 Ti 5:21. ἐντέλλεσθαι (Jos., Ant. 7, 356) Mk 13:34; J 15:17. κηρύσσειν Mk 6:12. διαστέλλεσθαι Mt 16:20; Mk 5:43; 7:36; 9:9. ἐπιτιμᾶν warn Mt 16:20; 20:31; Mk 8:30; 10:48; Lk 18:39. ἐξορκίζειν Mt 26:63. ὁρκίζειν Hs 9, 10, 5. λέγειν order Mt 4:3; 20:21; Mk 3:9; 9:18; Lk 4:3; 10:40; Hv 2, 2, 6. γράφειν write (Jos., Ant. 11, 7; 127) Mk 9:12; 12:19; Lk 20:28. ἀποστέλλειν Ac 16:36.ε. ‘cause, bring about’ πείθειν Mt 27:20. ποιεῖν J 11:37; Col 4:16; cp. Rv 3:9; 13:16. τιθέναι appoint J 15:16. ἀγγαρεύειν Mt 27:32; Mk 15:21.ζ. ‘permit, grant’ ἀφιέναι Mk 11:16. On J 12:7 s. CBarrett, The Gospel According to St. John2, ’78, 413–14. διδόναι 10:37; Rv 9:5.η. συνευδοκεῖν Hs 5, 2, 8.ⓑ after impers. expr.: ἀρκετόν (ἐστι) it is sufficient Mt 10:25. λυσιτελεῖ (εἰ … ἢ ἵνα) Lk 17:2. συμφέρει Mt 5:29f; 18:6; J 11:50. ἐμοὶ εἰς ἐλάχιστόν ἐστιν it is a matter of little consequence to me 1 Cor 4:3. ἔδει B 5:13. πολλὰ λείπει Hv 3, 1, 9.ⓒ after nouns and adjs., esp. when they are parts of fixed expressions:α. χρείαν ἔχειν J 2:25; 16:30; 1J 2:27. ἔστιν συνήθεια J 18:39. θέλημά ἐστιν Mt 18:14; J 6:40; 1 Cor 16:12b. βουλὴ ἐγένετο Ac 27:42. ἐντολή (cp. Polyb. 36, 17, 10 νόμος) J 15:12; 11:57; 13:34; Ac 17:15; 2J 6. δέησις Eph 6:19. ἐξουσία Ac 8:19. ἐμὸν βρῶμά ἐστιν J 4:34. τίς ἐστιν ὁ μισθός; ἵνα … 1 Cor 9:18.β. οὐκ εἰμὶ ἱκανός Mt 8:8; Lk 7:6. οὐκ εἰμὶ ἄξιος J 1:27; cp. Hs 9, 28, 5. S. B-D-F §379; Rob. 996.ⓓ after nouns mng. time: χρόνον διδόναι, ἵνα give time Rv 2:21. ἔρχεται ἡ ὥρα the time comes (Aesop, Fab. 242 H. ἡ ἡμέρα, ἵνα=the day on which) J 12:23; 13:1; 16:2, 32. S. B-D-F §382, 1; 393.ⓔ ἵνα can also take the place of the explanatory inf. after a demonstrative (B-D-F §394; Rdm.2 192.—Wsd 13:9; Just., D. 14, 2 τοῦτο γάρ ἐστι τὸ σύμβολον τῶν ἀζύμων, ἵνα μὴ …) Mk 11:28. πόθεν μοι τοῦτο ἵνα ἔλθῃ (for τὸ ἐλθεῖν τὴν κτλ.) Lk 1:43 (cp. GJs 12:2). τοῦτο προσεύχομαι ἵνα Phil 1:9. cp. 1 Cor 9:18. This is a favorite usage in J: τοῦτό ἐστιν τὸ ἔργον τοῦ θεοῦ ἵνα πιστεύητε (for τὸ πιστεύειν ὑμᾶς) 6:29; cp. vs. 50. μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα … θῇ (for τοῦ θεῖναι) 15:13; cp. 3J 4.—J 6:39; 17:3; 1J 3:11, 23; 4:21; 5:3; 2J 6a. ἐν τούτῳ: ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου ἵνα … φέρητε (for ἐν τῷ φέρειν ὑμᾶς ἐδοξάσθη) J 15:8; cp. 1J 4:17.—S. also Hs 9, 28, 4, and ποταπὴν ἀγάπην ἵνα 1J 3:1.ⓕ ἵνα is used elliptically ἀλλʼ ἵνα but this has happened that, where the verb to be supplied must be inferred fr. the context (Epict. 1, 12, 17): ἀλλʼ ἵνα μαρτυρήσῃ (sc. ἦλθεν) J 1:8. ἀλλʼ (ἐγένετο ἀπόκρυφον) ἵνα ἔλθῃ εἰς φανερόν but it was hidden that it might be revealed Mk 4:22 (but cp. CCadoux, JTS 42, ’41, 169 n. 3). ἀλλʼ (κρατεῖτέ με) ἵνα πληρωθῶσιν but you are holding me (prisoner), that 14:49. ἀλλʼ (ἐγένετο τυφλὸς) ἵνα φανερωθῇ J 9:3. ἀλλʼ (ἀποθνῄσκει) ἵνα … συναγάγῃ 11:52.—13:18; Hv 3, 8, 10 (cp. 1b above).ⓖ ἵνα w. subjunctive as a periphrasis for the impv. (B-D-F §387, 3; Mlt. 178; 210f; 248; Rob. 994; Mlt-Turner 94f; FSlotty, D. Gebr. des Konj. u. Opt. in d. griech. Dialekten I 1915, 35; CCadoux, The Impv. Use of ἵνα in the NT: JTS 42, ’41, 165–73; in reply HMeecham, JTS 43, ’42, 179f, also ET 52, ’40/41, 437; AGeorge, JTS 45, ’44, 56–60. Goodsp., Probs. 57f.—Soph., Oed. Col. 155; Epict. 4, 1, 41, Enchir. 17; PTebt 408, 17 [3 A.D.]; BGU 1079, 20; PFay 112, 12; POxy 299, 5 ἵνʼ εἰδῇς ‘know’; PGM 4, 2135; Tob 8:12 BA; 2 Macc 1:9. ἵνα πρὶν τούτων ἴδητε τὴν ἀπώλειαν τῶν υἱῶν ‘before these events, you shall behold the destruction of your sons’ En 14:6. κύριε, ἵνα γινώσκῃ τὸ σὸν κράτος ὅτι ‘Lord, may you in your majesty know, that …’ TestAbr A 4 p. 80, 35f [Stone pp. 8 and 10]). ἵνα ἐπιθῇς τὰς χεῖρας αὐτῇ please lay your hands on her Mk 5:23. ἡ δὲ γυνὴ ἵνα φοβῆται τ. ἄνδρα the wife is to respect her husband Eph 5:33. Cp. Mt 20:33; Mk 10:51; 1 Cor 7:29; 16:16; 2 Cor 8:7; Gal 2:10. ἵνα ἀναπαήσονται let them rest Rv 14:13. W. θέλω: θέλω ἵνα δῷς Mk 6:25 (=δός Mt 14:8.).—On Mk 2:10 s. 1f above.ⓗ ἵνα without a finite verb, which can be supplied fr. the context (Epict. 3, 23, 4 ἵνα ὡς ἄνθρωπος, i.e. ἐργάζῃ) ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν (i.e. εὐαγγελιζώμεθα and εὐαγγελίζωνται) Gal 2:9. ἵνα κατὰ χάριν (γένηται) Ro 4:16. ἵνα ἄλλοις ἄνεσις (γένηται) 2 Cor 8:13. ἵνα (γένηται) καθὼς γέγραπται 1 Cor 1:31 (B-D-F §481; Rob. 1202f).③ marker serving as substitute for the inf. of result, so that (‘ecbatic’ or consecutive use of ἵνα: B-D-F §391, 5; Mlt. 206–9; Rob. 997–99 and in SCase, Studies in Early Christianity [Porter-Bacon Festschr.] 1928, 51–57; EBlakeney, ET 53, ’41/42, 377f, indicating that the result is considered probable, but not actual. But this distinction is not always strictly observed. Cp. Epict. 1, 24, 3; 25, 15; 27, 8 al.; 2, 2, 16 οὕτω μωρὸς ἦν, ἵνα μὴ ἴδῃ; Vett. Val. 185, 31; 186, 17; 292, 20; Jos., Bell. 6, 107; Just., D. 112, 5; PLond III, 964, 13 p. 212 [II/III A.D.]. Many exx. in AJannaris, An Historical Greek Grammar 1897 §1758 and 1951) ἦν παρακεκαλυμμένον ἀπʼ αὐτῶν ἵνα μὴ αἴσθωνται αὐτό it was concealed from them, so that they might not comprehend it Lk 9:45. τίς ἥμαρτεν, ἵνα τυφλὸς γεννηθῇ; Who sinned, so that he was born blind? J 9:2. Cp. 2 Cor 1:17; Gal 5:17; 1 Th 5:4; 1J 1:9; Rv 9:20; 13:13; Hs 7:2; 9, 1, 10.—In many cases purpose and result cannot be clearly differentiated, and hence ἵνα is used for the result that follows according to the purpose of the subj. or of God. As in Semitic and Gr-Rom. thought, purpose and result are identical in declarations of the divine will (Ps.-Callisth. 2, 16, 10 the rule of the Persian king is being overthrown by the deity ἵνα Δαρεῖος … φυγὰς γενόμενος κτλ. Here ἵνα means both ‘in order that’ and ‘so that’): Lk 11:50; J 4:36; 12:40; 19:28; Ro 3:19; 5:20; 7:13; 8:17; 11:31f al. (ESutcliffe, Effect or Purpose, Biblica 35, ’54, 320–27). The formula ἵνα πληρωθῇ is so to be understood, since the fulfillment is acc. to God’s plan of salvation: Mt 1:22; 2:15; 4:14; 12:17; 21:4; 26:56; J 12:38; 17:12; 19:24, 36.—The ἵνα of Mk 4:12=Lk 8:10, so much in dispute, is prob. to be taken as final (w. AvVeldhuizen, NTS 8, 1925, 129–33; 10, 1927, 42–44; HWindisch, ZNW 26, 1927, 203–9; JGnilka, Die Verstockung Israels ’61, 45–48; B-D-F §369, 2 [here, and B-D-R p. 386f n. 2, the lit. on ‘causal’ ἵνα, which is allowed at least for Rv 22:14 and perh. 14:13, where P47 has ὅτι; see 2g]. S. also FLaCava, Scuola Cattol. 65, ’37, 301–4; MBlack, An Aramaic Approach3, ’67, 211–16; ISluiter, Causal ἵνα, Sound Greek: Glotta 70, ’92, 39–53. On J 12:7 s. τηρέω 2a).④ marker of retroactive emphasis, that. At times, contrary to regular usage, ἵνα is placed elsewhere than at the beginning of its clause, in order to emphasize the words that come before it (B-D-F §475, 1; cp. the position of ὅτι Gal 1:11): τὴν ἀγάπην ἵνα γνῶτε 2 Cor 2:4. εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν Ac 19:4. τῷ ὑμετέρῳ ἐλέει ἵνα Ro 11:31. Cp. J 13:29; 1 Cor 7:29; Gal 2:10; Col 4:16b.—EStauffer, Ἵνα u. d. Problem d. teleol. Denkens b. Pls: StKr 102, 1930, 232–57; JGreenlee, ἵνα Substantive Clauses in the NT: Asbury Seminarian 2, ’47, 154–63; HRiesenfeld, Zu d. johanneischen ἵνα-Sätzen, StTh 19, ’65, 213–20; MBlack, An Aramaic Approach3, ’67, 76–81.—Frisk. M-M. EDNT. TW. -
19 τε
τε, enclitic Particle, with two main uses (v. infr. A, B).A as a Conjunction,I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second,ἀνδρῶν τε θεῶν τε Il.1.544
;ἀγαθῶν τε κακῶν τε Hes.Op. 669
;δίψῃ τε λιμῷ τε A.Pers. 491
, cf. S.Aj.34,35, Ar.Ach. 370, 375;τήν τε νῆσον τήν τε ἤπειρον Th.4.8
, cf. Antipho 2.3.3, Pl. R. 373b;λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13
; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g.ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7
;ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47
; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3;τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11
(iii B.C.);κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494
, cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times,ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530
, cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives, , cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.2 the first clause may be negative, the second affirmative, asἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22
; but οὔτε.. τε is more freq., asοὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6
(v.οὔτε 11.4
); we also find οὐ.. τε.. , asοὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67
; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.a τε.. δὲ.. , asκόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359
, cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625;ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80
;διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3
; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.bμὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291
-3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes,τελευτὴν κεφαλήν τε Pl.Ti. 69a
; θνητὰ ἀθάνατά τε ib.c;Ζεῦ ἄλλοι τε θεοί Il.6.476
; ; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.; , cf. 253, 262, al.;εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5
; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.;ὅ τε γραφεὶς κύκλος.. Archim.Spir.11
Def.7;πρός τε τούτοις φησὶν.. PEnteux.63.18
(iii B.C.);χωρίς τε τούτων Plb.2.56.13
, 61.1, 3.17.7;ταῦτά τ' ἐγίνετο.. Id.2.43.6
, cf. 3.70.4;ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6
, cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.);καθόλου τε.. Arr.Epict.1.19.13
, cf. 2.2.17; , cf. 24, al.;ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4
, cf. Gem.16.6;χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19
, cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g. ; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293;ζωόν τε καὶ ἀρτεμέα 7.308
, cf. 327, 338, al.;τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47
;βούλεταί τε καὶ ἐπίσταται Th.2.35
;ὁ φύς τε καὶ τραφείς Pl.R. 396c
;βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47
; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined, ; ; ; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193;ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24
; ; ; sts. (like τε.. τε) even used of alternatives,διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168
;ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16
;θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427
;πείσας τε.. καὶ μὴ τυχών Th.3.42
:—on οἵ τε ἄλλοι καὶ.. , e.g.τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249
, and ἄλλως τε καὶ.. , v. ἄλλος 11.6,ἄλλως 1.3
.2 in this sense τ' ἠδέ is only [dialect] Ep.,σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99
, cf. 1.400, al.; alsoτε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469
, cf. 8.162.3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.b καὶ.. τε perh. means and.. also inκαὶ ναυτικῷ τε ἅμα Th.1.9
;καὶ πρός τε τοὺς Ῥηγίνους Id.6.44
;καὶ αὐτός τε Id.8.68
; v. infr. c. 10.4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80; ; ;τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47
, cf. 4.85, 8.81, 95.5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands: ; ;θεοὶ δέ τε πάντα ἴσασιν 4.379
, cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264; , cf. Od.11.537, Il.24.526;ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410
;οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392
;οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464
; , cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322;ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32
;παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218
;αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294
; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307;τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733
-4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83; ;νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71
;κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592
-4, cf. 22.492, 495, 499;νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265
;σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45
, cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied);ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403
, cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons,ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102
;οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86
; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521;μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410
.2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g.Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334
;Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156
;δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395
, cf. Il.17.249.3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:a the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218
;ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333
;εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165
-6;ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530
.b the subordinate clause alone contains τε, λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747
;ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207
;ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117
, cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt.,ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221
: it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.c both clauses contain τε, ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508
-9;εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82
-3.4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies,ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115
; , cf. Od.18.131, Il.19.105; , cf. 18.485.5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160;ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338
, cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332;κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438
;μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152
: similarly in clauses withοἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422
;οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160
, cf. 11.364, 14.63, 15.324, 379.6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608;ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655
;ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582
;αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252
, cf. 24.294;οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120
;δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238
, cf. Od.5.67, 101, Il.1.279, 19.31, 24.415;οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293
, cf. 14.464;πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217
;οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223
.7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent,Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259
;Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39
;Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227
, cf. 20.187; ;Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84
: similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, , cf. 2.669, Od.5.4;Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319
;Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246
;Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493
;τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203
, cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν)ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467
; the relative clause sts. indicates what is customary,οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649
;ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187
;τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105
;σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336
;καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357
, cf. 346.8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g.Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85
; , cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ)δειραὶ περιμήκεες 12.90
, cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305; ; sts. τε draws attention to a well-known custom or permanent feature,ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142
;ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247
, cf. Od. 6.266;ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521
, cf. Od.14.353.9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it,κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305
, cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined,ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367
.10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life,γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358
; ; , cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358;ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347
.11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535,ὡς εἴ τε 9.314
, 14.254, etc.II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing)Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35
, cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. hasτά πέρ τε 1.74
,ὅκως τε 2.108
codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al.,οἷά τε 1.93
codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionallyἔνθεν τε Hp.Ep.17
; (ii B.C.);ἀπ' οὗ τε PCair.Zen.291.3
(iii B.C.); (Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962;ὅσον τε ὀκτὼ στάδια Paus.6.26.1
; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which)ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5
;οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28
.C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:1 in assurances, statements on oath, and threats,σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13
;ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362
; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) inοὐ γάρ τ' οἶδα 6.367
, cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε inἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106
; ; μέν τε in , cf. 4.341; εἴ πέρ τε inοὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204
, cf. 188, Il.12.223, 245.2 also in commands, warnings, and admonitions,σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90
, cf. Od.19.486; ; τούσδε τ' (v.l. δ')ἐᾶν 16.96
(nisi leg. τούσδ' ἔτ'); δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118
; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him,ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55
;σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119
, 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187;ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169
; .4 in descriptions of particular events and things where there is no general reference,κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270
; ὥς (= so)τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227
;τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28
; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166;εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83
(s.v.l.);ἐν δέ τε φάρμακον ἧκε Od.10.317
;νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456
;πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342
;δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466
;ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252
; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ'), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406
;οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248
;οὐδέ τ' ἄειρε 23.730
;οὐδέ τ' ἔασεν 11.437
, 21.596, cf. 15.709.5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18;ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203
; (but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259); , cf. 10.286, 22.102, Od.7.323, 18.257.6 in ὅ τε ( that or because) the τε has no observable meaning, , cf. 412, 4.32, 6.126, Od.5.357, al.7 ἐπεί τε = ἐπεί ( when) is rare in Hom.,ἐπεί τ' ἐνόησε Il.12.393
, cf. ἐπείτε.8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.9 inἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276
, it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.10 Rarer and later uses;a also, esp. withἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29
, cf. 17.273, Il.23.483;ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9
, cf. Lycurg.100 (s.v.l.);ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1
(iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.);τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74
(ii B.C.); v. supr. A. 11.3b.b with ὅδε, adding a slight emphasis to the preceding word,εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238
, cf. 15.484.c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.D Position of τε:1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317; , cf. 4.505, 7.295; codd., cf. 291 (anap.);ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69
;ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6
(iii B.C.); , cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε A.Ch.41
(lyr.);πρὸς βίαν τε Id.Pr. 210
; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows,πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544
;ἔξω δόμων τε καὶ πάτρας A.Pr. 665
; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε. -
20 ὡς
ὡς:—Summary:A as ADVERB of Manner.Aa ὧς and ὥς (with accent), so, thus.Ab ὡς (without accent) of the Relat. Pron. ὅς, as.Acὡς Relat. and Interrog., how.Ad ὡς temporal, when.Ae ὡς Local, where,B ὡς, as CONJUNCTION.C, D various usages.A ADVERB of Manner:Aa [full] ὥς, Demonstr., = οὕτως, so, thus, freq. in Hom., Il.1.33, al.;ὢς εἶπ' Sapph.Supp.20
a.11 (Epic style); in [dialect] Ion. Prose, Hdt.3.13, al.; rare in [dialect] Att., and almost confined to certain phrases, v. infr. 2, 3; ὥς simply = οὕτως, A.Ag. 930, Th.3.37, Pl.Prt. 338a;ἀλλ' ὣς γενέσθω E.Hec. 888
, al.2 καὶ ὧς even so, nevertheless, Il.1.116, al.; οὐδ' ὧς not even so, 7.263, Od.1.6, al., Hdt.6.76;οὐδέ κεν ὧς Il.9.386
: the phrases καὶ ὧς, οὐδ' ὧς, μηδ' ὧς, are used in Trag. and [dialect] Att., S.Ant. 1042, Th.1.74, 7.74; also later, PCair.Zen.19.10 (iii B. C., unaccented), UPZ146.40 (ii B. C.), GDI 1832.11 (Delph., ii B. C.), IG22.850.17 (iii B. C.);κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα POxy.120.11
(iv A. D.); (Delph., ii B. C.); Thess.καὶ οὗς IG9(2).234.1
(iii B. C.); for this phrase the accentuation ὧς is prescribed by Hdn.Gr.2.932, al., cf. A.D.Synt.307.16, and is found in good Mss. of Homer; for the remaining uses under this head (Aa. 1, 3, 4 ) the accentuation ὥς is prescribed by the same grammarians.3 in Comparisons, ὥς.., ὡς .., so.. as.., etc.; and reversely ὡς.., ὣς .., as.. so, Il.1.512, 14.265, etc.; in [dialect] Att., Pl.R. 530d; also ὥς τε.. ὣς .., as.. thus.., h.Cer. 174-6, E.Ba. 1066-8;οἷα.. ὥς Id.El. 151
-5; ὥσπερ.., ὣς δὲ .. (in apodosi) Pl.Prt. 326d.Ab [full] ὡς, Relat., as, Hom., etc.; prop. relat. to a demonstr. Adv., which is freq. omitted, κινήθη δ' ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς .., Il.2.144 (φὴ Zenod.
): it is relat. not only to the regular demonstr. Advs. ὥς (ὧς), τώς, ὧδε, οὕτως, αὕτως, but also to ταύτῃ, Pl.R. 365d, etc. We find a collat. [dialect] Dor. form ὥ (q. v.); cf. ὥτε. Usage:I in similes, freq. in Hom., Il.5.161, al.; longer similes are commonly introduced byὡς ὅτε, ὡς δ' ὅτε, ἤριπε δ', ὡς ὅτε πύργος [ἤριπε] 4.462
:ἤριπε δ', ὡς ὅτε τις δρῦς ἤριπε 13.389
, cf. 2.394; so later, Emp.84.1, etc.;ὡς ὅτε θαητὸν μέγαρον, πάξομεν Pi.O.6.2
: ὡς ὅτε is rare in short similes, Od.11.368: ὡς is folld. by indic. [tense] pres., Il.9.4, 16.364: also by [tense] aor., 3.33 sq., 4.275, 16.823, al.; also by subj. [tense] pres. or [tense] aor., 5.161, 10.183, 485, 13.334 (sts. ὡς δ' ὅτ' ἄν, 11.269, 17.520); cf. ὥστε A:—the Verb is sts. omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ', ὡς εἰναλίη κήξ (sc. πίπτει) Od.15.479, cf. 6.20;θεὸς δ' ὣς τίετο δήμῳ Il.5.78
;οἱ δὲ φέβοντο.., βόες ὣς ἀγελαῖαι Od.22.299
: where ὡς follows the noun to which it refers, it takes the accent; so in Com.,Ἀριστόδημος ὥς Cratin.151
, cf. Eub.75.6; v. infr. H.2 like as, just as,ὡς οὗτος κατὰ τέκν' ἔφαγε.., ὣς ἡμεῖς κτλ. Il.2.326
, v. supr. Aa. 3.3 sts. in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον)οἱ χεῖρες ἐχάνδανον Od.17.344
; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα)εἶδόν τε καὶ ἔκλυον h.Cer. 172
;τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός Od.4.105
;τόσον.. ὡς Il.4.130
; so in Trag., ; ; in Prose, ὡς δύναται as much as he can, Democr.278;τὸ ῥῆμα μέμνημαι ὡς εἶπε Aeschin.3.72
; ὡς μή = ὅσον μή, νέμεν ὅτι ἃν ( = ἂν)βόλητοι ὡς μὴ ἰν τοῖ περιχώροι IG5(2).3.9
(Tegea, iv B. C.); cf. Ab. 11.2 infr.4 sts. after [comp] Comp., compared with, hence than, μᾶλλον πρέπει οὕτως ὡς .. Pl.Ap. 36d;ἅ γε μείζω πόνον παρέχει.. οὐκ ἂν ῥᾳδίως οὐδὲ πολλὰ ἂν εὕροις ὡς τοῦτο Id.R. 526c
; οὐδενὸς μᾶλλον φροντίζειν ὡς .. Plb.3.12.5, cf. 7.4.5, 11.2.9, Plu.Cor.36: μᾶσσον ὡς is dub. in A.Pr. 629, and <ἢ> shd. perh. be inserted in Lys.7.12,31; cf. ὥσπερ IV.II with Adverbial clauses:1 parenthetically, in qualifying clauses, ὡς ἔοικε, etc., Pl. Smp. 176c, etc.: in these cases γε or γοῦν is freq. added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, Id.R. 334a; in some phrases c. inf., v. infr. B. 11.3. An anacoluthon sts. occurs by the Verb of the principal clause being made dependent on the parenthetic Verb, ὡς δὲ Σκύθαι λέγουσι, νεώτατον ἁπάντων ἐθνέων εἶναι (for ἦν)τὸ σφέτερον Hdt.4.5
, cf. 1.65;ὡς ἐγὼ ἤκουσα, εἶναι αὐτόν Id.4.76
; ὡς γὰρ.. ἤκουσά τινος, ὅτι .. X.An.6.4.18 codd.; ἁνὴρ ὅδ' ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), S.Tr. 1238.2 in elliptical phrases, so far as.. (cf. supr. Ab.1.3) (lyr.); soὥς γε ἐμοὶ κριτῇ Ael.VH2.41
andὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801
;ὡς ἐμῇ δόξῃ X.Vect.5.2
; ὡς ἀπ' ὀμμάτων (sc. εἰκάσαι) to judge by eyesight, S.OC15: esp. in such phrases asοὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου Hdt.2.8
; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, Th.4.84, cf. D.H.10.31; ; φρονεῖ.. ὡς γυνὴ μέγα for a woman, S.OT 1078; πιστός, ὡς νομεύς, ἀνήρ ib. 1118;μακρὰν ὡς γέροντι.. ὁδόν Id.OC20
, cf. 385, Ant.62, etc.;ὡπλισμένοι ὡς ἐν τοῖς ὄρεσιν ἱκανῶς X.An.4.3.31
; also withἄν, μεγάλα ἐκτήσατο χρήματα, ὡς ἂν εἶναι Ῥοδῶπιν Hdt.2.135
codd. (ἂν secl. Krüger, Ῥοδώπιος cj. Valck.):—for ὡς εἰπεῖν and the like , v. infr. B. 11.3.3 ὡς attached to the object of the Verb, as,ἑωυτὸν ὡς ἐχθρὸν λυπέει Democr.88
;ἔλαβεν ἀμφοτέρους ὡς φίλους ἤδη X.Cyr.3.2.25
;ἐν οἰκήματι ᾧ ὡς ταμιείῳ ἐχρῆτο Pl.Prt. 315d
.— For the similar usage of ὡς with Participles and Prepositions, v. infr. c.III with Adverbs:a with the Posit., truly,Pl.
Phdr. 234e (cf.ἀληθής 111.1b
: as if Adv. of τὸ ἀληθές) ; ὡς ἑτέρως in the other way, ib. 276c, D.18.212 (Adv. of ὁ ἕτερος; v. ἕτερος v. 2) (v. infr. D.1.1); ὡς ἠπίως, ὡς ἐτητύμως, S.El. 1438 (lyr.), 1452; (Istropolis, ii B. C.), LXX 4 Ma.5.21, 1 Enoch5.3, IG7.2725.16 (Acraeph., ii A. D.);ὡς ἐναλλάξ Vett.Val. 215.9
, 340.2;ὡς παντελῶς Id.184.26
;ὡς ἄλλως Is.7.27
, D.6.32;ὡς ἐνδεχομένως PPetr.2p.53
(iii B. C.); in ὣς αὔτως (v. ὡσαύτως ) we have the Adv. of ὁ αὐτός, but the ὥς retains its demonstr. force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it.b with Advbs. expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, v. sub vocc.; ὡς is sts. separated by several words from its Adv., as ;ὑπερφυῶς δὴ τὸ χρῆμα ὡς δύσγνωστον φαίνεται Id.Alc.2.147c
, cf. Phd. 99d.c with the [comp] Sup., as much as can be,ὡς μάλιστα Th.1.141
, etc.: ὡς ῥᾷστα as easily as possible, A.Pr. 104;ὡς πλεῖστα Democr. 189
; ὠς τάχιστα as quickly as possible, Alc.Supp.4.15, etc.; more fully expressed,ὡς δυνατὸν ἄριστα Isoc.12.153
;ὡς ἐδύναντο ἀδηλότατα Th.7.50
;μαχομένους ὡς ἂν δυνώμεθα κράτιστα X.An.3.2.6
;ὡς οἷόν τε βελτιστον Pl.R. 403d
; ὡς ἀνυστὸν κάλλιστα Diog.Apollon.3: ὡς and ὅτι are sts. found together, where one is superfluous,ὡς ὅτι μάλιστα Pl.Lg. 908a
;βοῦν ὡς ὅτι κάλλιστον IG22.1028.17
(ii/i B. C.); v. infr. G.e in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, Pl.R. 330c, 377b; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly,ὡς ἐπὶ πλεῖστον Th.2.34
; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, Pl.R. 364a, 389d;ὡς τὸ ἐπίπαν Hdt.7.50
, etc.;ὡς τὰ πολλά Ael.NA12.17
.2 with Adjs.,a Posit.,ὑπερφυεῖ τινι.. ὡς μεγάλῃ βλάβῃ Pl.Grg. 477d
.b with [comp] Sup.,ὡς ἄριστοι τὰς φύσεις Id.Ti. 18d
;ὅπως ὡς βέλτισται ἔσονται Id.Grg. 503a
;ὡς ὅτι βέλτιστον Id.Smp. 218d
.c separated from the Adj. by a Prep.,ὡς ἐς ἐλάχιστον Th.1.63
, cf. D.18.246;ὡς ἐν βραχυτάτοις Antipho 1.18
;ὡς ἐν ἐχυρωτάτῳ ποιεῖσθαι X.Cyr. 1.6.26
, etc.Ac Relat. and Interrog., how,μερμήριζε.. ὡς Ἀχιλῆα τιμήσειε Il. 2.3
, cf. Pl.R. 365a;ἐβουλεύοντο ὡς.. στήσονται Hdt.3.84
, etc.;οἷα δεῖ λέγειν καὶ ὥς Arist.EN 1128a1
; ὡς πέπραται how, i. e. at what price the goods have been sold, PCair.Zen. 149 (iii B. C.); so οὐκ ἔσθ' ὡς .. (for the more usu. ὅπως ) nowise can it be that.., S.Ant. 750; οὐκ ἔσθ' ὡς οὐ .., Id.Ph. 196 (anap., Porson for οὐκ ἔστιν ὅπως ου) ; οἶσθ' ὡς πόησον; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, Id.OT 543, cf. Hermipp.43, Men.916; οἶσθ' ὡς μετεύξει is f.l. in E.Med. 600 ( μέτευξαι Elmsley); similarly,οἶσθα.. ὡς νῦν μὴ σφαλῇς S.OC75
.2 ὡς ἂν ποήσῃς however ( in whatever way) thou mayest act, Id.Aj. 1369, cf. Pl.Smp. 181a;αὐτῷ ὥς κεν ἅδῃ, τὼς ἔσσεται A.R.3.350
.Ad Temporal, when, with past tenses of the indic.,ἐνῶρτο γέλως.., ὡς ἴδον Il.1.600
: with opt., to express a repeated action, whenever,ὡς.. ἐς τὴν Μιλησίην ἀπίκοιτο Hdt.1.17
: rarely c. subj., to denote what happens under certain conditions,τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον Id.4.172
, cf. 1.132; later, ὡς ἄν c. subj., when, PCair.Zen.251 (iii B. C.), 1 Ep.Cor.11.34, etc.;ὥς κα Berl.Sitzb.1927.170
([place name] Cyrene); ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as.. PCair.Zen.241.1 (iii B. C.), cf. LXX 1 Ki.9.13, Jo.3.8: in orat. obliq. c. inf., Hdt.1.86, 96, al.: expressed more forcibly by ὡς.. τάχιστα, some word or words being interposed, ὡς γὰρ ἐπετρόπευσε τάχιστα as soon as ever.., Id.1.65;ὡς δὲ ἀφίκετο τάχιστα X.Cyr.1.3.2
: less freq. ὡς τάχιστα stand together, Aeschin.2.22: but this usage must be distd. from signf. Ab.111.1c: folld. by demonstr.,ὡς εἶδ', ὣς ἀνεπᾶλτο Il.20.424
;ὡς ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν 14.294
; alsoὡς.., ἔπειτα 3.396
;Κρονίδης ὥς μιν φράσαθ' ὣς ἐόλητο θυμὸν ἀνωΐστοισιν ὑποδμηθεὶς βελέεσσι Κύπριδος Mosch.2.74
; the second ὣς is repeated,ἁ δ' Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ' ἔρωτα Theoc.3.41
(ὣς = εὐθέως, Sch.vet.), cf. 2.82; in Bion 1.40 the clauses with ὡς all belong to the protasis.2 ὡς appears to be f.l. for ἕως inὡς ἂν αὑτὸς ἥλιος.. αἴρῃ S.Ph. 1330
,ὡς ἂν ᾖς οἷόσπερ εἶ Id.Aj. 1117
; cf.ὥσπερ 111.1
: but in later Gr. = ἕως, while,ὡς τὸ φῶς ἔχετε Ev.Jo.12.35
, 36;ὡς καιρὸν ἔχομεν Ep.Gal.6.10
, cf. Epigr.Gr.646a5 (p.529); also until,τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ PLeid.X.89
B.; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ ib.37B.; cf. EM824.43 (conversely ἕως for ὡς final, v. ἕως (B) A. 1.4).Ae Local, where, in dialects, Theoc.1.13, 5.101, 103, IG9(2).205.4 (Melitea, iii B. C.), SIG685.63, al. (Cretan, ii B. C.), IG12(1).736.5 ([place name] Camirus), GDI5597.8 (Ephesus, iii B. C.).B [full] ὡς as CONJUNCTION:I with Substantive clauses, to express a fact, = ὅτι, that.II with Final clauses, to express an end or purpose, = ἵνα, ὅπως, so that, in order that.IV Causal, since, because.I with Substantive Clauses, with verbs of learning, saying, etc., that, expressing a fact,γνωτὸν.., ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ' ἐφῆπται Il.7.402
, cf. Od.3.194, etc.: in commands,προεῖπεν ὡς μηδεὶς κινήσοιτο X.HG2.1.22
: with Verbs of fear or anxiety, c. [tense] fut. indic.,μηκέτ' ἐκφοβοῦ, μητρῷον ὥς σε λῆμ' ἀτιμάσει ποτέ S.El. 1427
, cf. X.Cyr.6.2.30; μὴ φοβοῦ ὡς ἀπορήσεις ib.5.2.12, cf. D.10.36; a sentence beginning with ὡς is sts., when interrupted, resumed by ὅτι, and vice versa, X.Cyr.5.3.30, Pl.R. 470d, Hp.Ma. 281c; so ὡς with a finite Verb passes into the acc. and inf., Hdt.1.70, 8.118: both constructions mixed in the same clause, ἐλογίζετο ὡς.. ἧττον ἂν αὐτοὺς ἐθέλειν .. X.Cyr.8.1.25, cf. HG3.4.27: after primary tenses (incl. historic [tense] pres.) ὡς is folld. by indic., after historic tenses by opt. (sts. by indic., both constructions inὑπίσχοντο.. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη.. ἀλλὰ τιμωρητέον εἴη Hdt.7.168
): sts. c. opt. after a primary tense,κατάπτονται.. λέγοντες ὡς Ἀρίστων.. οὐ φήσειε Id.6.69
, cf. 1.70, Th.1.38, Pl.Chrm. 156b.2 with Verbs of feeling,χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι Il.23.648
;ἄχος ἔλλαβ' Ἀχαιοὺς ὡς ἔπεσ' 16.600
.II with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, [dialect] Ep. ὥς κεν, are used with the subj. after primary tenses of the indic., and with the opt. after the past tenses,βουλὴν ὑποθησόμεθ'.., ὡς μὴ πάντες ὄλωνται Il.8.37
;τύμβον χεύαμεν.., ὥς κεν τηλεφανὴς.. εἴη Od. 24.83
;ἡμεῖς δ' ἴωμεν ὡς, ὁπηνίκ' ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαυθ' ὁρμώμεθα S.Ph. 464
;[νέας] διηκοσίας περιέπεμπον.. ὡς ἂν μὴ ὀφθείησαν Hdt.8.7
. b. rarely c. [tense] fut. indic., ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (cj. Cobet for ἀπόλεσθε)κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε Hecat. 30J.
2 ὡς is also used with past tenses of the indic. to express a purpose which has not been or cannot be fulfilled, τί μ' οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε .. ; so that I never should.., S.OT 1392;ἔδει τὰ ἐνέχυρα λαβεῖν, ὡς μηδ' εἰ ἐβούλετο ἐδύνατο ἐξαπατᾶν X.An. 7.6.23
; cf.ἵνα B. 1.3
,ὅπως B. 1.3
.3 ὡς c. inf., to limit an assertion,ὡς μὲν ἐμοὶ δοκέειν Hdt.6.95
, cf. 2.124; ὡς εἰπεῖν λόγῳ ib.53; or ὡς ἔπος εἰπεῖν, cf.ἔπος 11.4
; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, X.Oec.12.19, Mem.3.8.10; ὡς εἰκάσαι to make a guess, i.e. probably, Hdt.1.34, etc.;ὡς μικρὸν μεγάλῳ εἰκάσαι Th.4.36
(so withoutὡς, οὐ πολλῷ λόγῳ εἰπεῖν Hdt. 1.61
), v. supr. Ab. 11.1, 2.III to express Consequence, like ὥστε, so that, freq. in Hdt., εὖρος ὡς δύο τριήρεας πλέειν ὁμοῦ in breadth such that two triremes could sail abreast, Hdt.7.24;ὑψηλὸν οὕτω.., ὡς τὰς κορυφὰς αὐτοῦ οὐκ οἷά τε εἶναι ἰδέσθαι 4.184
; so in Trag. and Prose, A.Pers. 437, al., S.OT84, X.An.3.5.7, etc.;ἀπέχοντας ἀπ' ἀλλάλων ὡς ἦμεν Ϝικατίπεδον ἄντομον Tab.Heracl.1.75
;οὕτως.. ὡς ὁμολογεῖν Jul.Or.5.164d
;ὡς καὶ τοὺς τεχνίτας λανθάνειν PHolm. 9.13
; also, like ὥστε, with Indic.,οὕτω κλεινὴ ἐγένετο, ὡς.. ἐξέμαθον Hdt.2.135
, cf. S.Tr. 590, X.HG4.1.33.2 ἢ ὡς after a [comp] Comp.,μάσσον' ἢ ὡς ἰδέμεν Pi.O.13.113
;μαλακώτεροι.. ἢ ὡς κάλλιον αὐτοῖς Pl.R. 410d
; cf.ὥστε B. 1.2
: with words implying comparison, ὀλίγοι ἐσμὲν ὡς ἐγκρατεῖς εἶναι αὐτῶν too few to.., X.Cyr.4.5.15, γραῦς εἶ, ὦ Ἐλπινίκη, ὡς τηλικαῦτα διαπράττεσθαι πράγματα too old to.. Stesimbr. 5J.3 ὡς is sts. omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, Hdt.3.12;ῥώμη σώματος τοιήδε, ἀεθλοφόροι τε ἀμφότεροι ἦσαν Id.1.31
.IV Causal, inasmuch as, since,τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω S.Ph. 914
, cf. E.Ph. 843, 1077, Ar.Ra. 278: c. opt.,μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν ἕλοιτο μ' ἢ τοὺς πάντας Ἀργείους λαβεῖν S.Ph.46
.C [full] ὡς beforeI Participles;II Prepositions; andIII ὡς itself as a Preposition.I with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as,ὡς οὐκ ἀΐοντι ἐοικώς Il.23.430
(v. infr. G); ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), Pl.R. 329a: most freq. c. part. [tense] fut.,διαβαίνει.., ὡς ἀμήσων τὸν σῖτον Hdt.6.28
, cf. 91; , etc.;δηλοῖς ὥς τι σημανῶν νέον S.Ant. 242
;ὡς τεθνήξων ἴσθι νυνί Ar.Ach. 325
(troch.): in questions,παρὰ Πρωταγόραν νῦν ἐπιχειρεῖς ἰέναι, ὡς παρὰ τίνα ἀφιξόμενος; Pl.Prt. 311b
;ὡς τί δὴ θέλων; E.IT 557
; with vbs. of knowing,ἐπιστάσθω Κροῖσος ὡς ὕστερον.. ἁλοὺς τῆς πεπρωμένης Hdt.1.91
; ὡς μὴ 'μπολήσων ἴσθι .. S.Ant. 1063.2 with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, A.Ag. 672; ; ; , cf. Hdt.5.85, 9.54;νῦν δέ σου τὰ ἔργα φανερὰ γεγένηται οὐχ ὡς ἀνιωμένου ἀλλ' ὡς ἡδομένου τοῖς γιγνομένοις Lys.12.32
; (lyr.); ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that.., Th.4.5.—Both constructions in one sentence,τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι Pl.Phd. 114e
, cf. X.Cyr.1.5.9.3 with Parts. put abs. in gen.,νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε Hdt.8.144
; ἐρώταὅτι βούλει, ὡς τἀληθῆ ἐροῦντος X.Cyr.3.1.9
; , cf. 904, A.Pr. 760, E.Med. 1311, Th.7.15, X.An.1.3.6: so also in acc.,μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν Pl.R. 345e
, cf. E.Ph. 1461: with both cases in one sentence,ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ.. διαπεπολεμησόμενον Th.7.25
, cf. Pl.R. 604b.II ὡς before Preps., ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (v.l. -ίᾳ) Th.1.48, cf. X. HG2.1.22;φρύγανα συλλέγοντες ὡς ἐπὶ πῦρ Id.An.4.3.11
; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, Th.1.126;ἀπέπλεον.. ὡς ἐς τὰς Ἀθήνας Id.6.61
;πλεῖς ὡς πρὸς οἶκον S.Ph.58
;τὸ βούλευμ' ὡς ἐπ' Ἀργείοις τόδ' ἦν Id.Aj.44
: in these passages ὡς marks an intention; not so in the following:ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ' ἐμοῦ X.Cyr.8.7.28
; alsoὡς ἀπὸ τῆς πομπῆς Pl.R. 327c
;ὡς ἐκ κακῶν ἐχάρη Hdt.8.101
.b later, in geographical expressions, of direction,προϊών, ὡς ἐπὶ τὸν Πηνειόν Str.9.5.8
, cf. 13.1.22;ὡς πρὸς ἕω βλέπων Id.8.6.1
, cf. 7.6.2; ὡς εἰς Φηραίαν (leg. Ἡραίαν)ἰόντων Id.8.3.32
.III ὡς as a Prep., prop. in cases where the object is a person, not a place: once in Hom., (v.l. ἐς τὸν ὁμοῖον, cf.αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός.. ἐς τὸν ὁμοῖον ἄγει Call.Aet.1.1.10
; ἔρχεται.. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ., τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with v.l. ἐς) Hp.Nat.Puer.17), but possibly ὡς.. ὥς as.. so, in Od. l.c.; also in Hdt.,ἐσελθεῖν ὡς τὴν θυγατέρα 2.121
.έ: freq. in [dialect] Att.,ὡς Ἆγιν ἐπρεσβεύσαντο Th.8.5
, etc.; ;ἀπέπλευσαν ἐς Φώκαιαν.. ὡς Ἀστύοχον Id.8.31
; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν ib.39;ὡς ἐκεῖνον πλέομεν ὥσπερ πρὸς δεσπότην Isoc. 4.121
; the examples of ὡς with names of places are corrupt, e.g.ὡς τὴν Μίλητον Th.8.36
(ἐς cod. Vat.); ὡς Ἄβυδον one Ms. in Id.8.103;ὡς τὸ πρόσθεν Ar.Ach. 242
: in S.OT 1481 ὡς τὰς ἀδελφὰς.. τὰς ἐμὰς χέρας is equiv. to ὡς ἐμὲ τὸν ἀδελφόν; in Id.Tr. 366 δόμους ὡς τούσδε house = household.D [full] ὡς in independent sentences:I as an exclamation, how, mostly with Advbs. and Adjs., ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! Il.21.441; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it.., Od.3.196, cf. 24.194;φρονεῖν ὡς δεινόν S.OT 316
; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! Pl.Phd. 116d;ὡς ἐμεγαλύνθη τὰ ἔργα σου, Κύριε LXX Ps.91(92).6
, 103(104).24; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως.. ἀπεδέξατο marvelled at seeing how.., Pl. Phd. 89a.2 with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly.., Il.19.290, cf. 21.273; ὡς οὐκ ἔστι χάρις μετόπισθ' εὐεργέων how little thanks remain! Od.22.319; ὡς ὄχλος νιν.. ἀμφέπει see how.., E.Ph. 148; ὡς ὑπερδέδοικά σου how greatly.., S.Ant.82; so perh.ὡς οἰμώξεται Ar.Ra. 279
; (troch.).II to mark a wish, oh that! c. opt. alone,ὡς ἔρις.. ἀπόλοιτο Il.18.107
;ὡς ἀπόλοιτο καὶ ἄλλος Od.1.47
, cf. S.El. 126 (lyr.); also ὡς ἄν or κε with opt., ;ὥς κέ οἱ αὖθι γαῖα χάνοι 6.281
.2 joined with other words of wishing,ὡς ὤφελες αὐτόθ' ὀλέσθαι 3.428
;ὡς δὴ μὴ ὄφελον νικᾶν Od.11.548
.E [full] ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly,σὺν ἀνθρώποις ὡς εἴκοσι X.An.3.3.5
; also ὡς πέντε μάλιστά κῃ about five (v.μάλα 111.5
), Hdt.7.30:—also with words compounded with numerals,δέπας.. ὡς τριλάγυνον Stesich.7
; παῖς ὡς ἑπτέτης of some seven years, Pl. Grg. 471c;δρέπανα ὡς διπήχη X.Cyr.6.1.30
, cf. An.5.4.12; cf. .F [full] ὡς in some elliptical (or apparently elliptical) phrases:1 ὡς τί δὴ τόδε (sc. γένηται); to what end? E.Or. 796 (troch.); cf.ἵνα B.11.3c
.2 know that (sc. ἴσθι), ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι S.Aj.39
; ; , cf. Med. 609, Ph. 720; ὡς τάχ' οὐκέθ' αἱματηρὸν.. ἀργήσει ξίφος ib. 625 (troch.); so in Com.,ὡς ἔστ' ἐν ἡμῖν τῆς πόλεως τὰ πράγματα Ar.Lys.32
, cf. 499 (anap.), Ach. 333 (troch.), Nu. 209; also .3 ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference),ξυνελέγοντο.. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ' ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ Th.5.57
, cf. 1.107, 113; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη Sch.l.c.) Id.1.98; ἄλλοι τε παριόντες ἐγκλήματα ἐποιοῦντο ὡς ἕκαστοι ib.67, cf. 7.65; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, Id.2.21; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, Id.7.74; οἱ δ' οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν.. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, Id.1.3;ὡς ἑκάστῳ ἔργον προστάσσων Hdt.1.114
; ὡς ἑκάστην ( one by one) αἱρέοντες (sc. τὰς νήσους) , cf. 79;ὡς ἑκασταχόσε D.C.41.9
, al.; rarely with a Verb,ὡς ἕκαστος ἀπικνέοιτο Hdt.1.29
, cf. Th.6.2: later ὡς followsἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως Ep.Rom.12.3
:—for the etymology v. infr. H; alsoὡς ἑκάτεροι Th.3.74
(v. infr. H).G [full] ὡς pleonast. inὡς ὅτι D.H. 9.14
, 2 Ep.Cor.11.21, Sch.A Il.1.264, 129, 396, 3.280, AP9.530, dub.l. in Str.15.1.57.H Etymology: this word is in origin five distinct words: (1) ὡς 'as' is the Adv. fr. the Relat. ὅς (I.-E. stem yo-); with ὡς βέλτιστος cf. Skt. yācchrē[snull ][tnull ]á[hudot ] 'the best possible': (2) ὧς ' thus' is the Adv. of a Demonstr. stem so- found in Skt. sa, Gr. ὁ, Lat. sō-c (Gloss. = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syll. long in Hom., and must therefore have been ϝως; it may perh. be related to Skt. vā, a form of va, iva ( = (1) or (2) like), Lat. ve, Gr. ἦ[ϝ] ε; (4) ὡς prep. 'to' is of doubtful origin (perh. fr. Ως, cogn. with Lat. ōs 'face', Skt. ās: Ως τινα ἐλθεῖν like τί δέ δε φρένας ἵκετο πένθος;); (5) ὡς F.3 is prob. ϝως, Adv. of ϝός the reflexive Adj., and means lit. in his (their) own way (or place); it is idiomatically placed before ἕκαστος ([etym.] ἑκάτερος), cf.ϝὸν ϝεκάτερος Leg.Gort.1.18
.
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finite — /ˈfaɪnaɪt / (say fuynuyt) adjective 1. having bounds or limits; not too great or too small to be measurable. 2. subject to limitations or conditions, as of space, time, circumstances, or the laws of nature: finite existence. –noun 3. the finite,… …
Finite topological space — In mathematics, a finite topological space is a topological space for which the underlying point set is finite. That is, it is a topological space for which there are only finitely many points.While topology is mostly interesting only for… … Wikipedia
Finite verb — A finite verb is a verb that is inflected for person and for tense according to the rules and categories of the languages in which it occurs. Finite verbs can form independent clauses, which can stand by their own as complete sentences.The finite … Wikipedia
Finite-difference time-domain method — Finite difference time domain (FDTD) is a popular computational electrodynamics modeling technique. It is considered easy to understand and easy to implement in software. Since it is a time domain method, solutions can cover a wide frequency… … Wikipedia
Finite Risk insurance — is the term applied within the insurance industry to describe an Alternative Risk Transfer product that is typically a multi year insurance contract where the insurer bears limited underwriting, credit, investment and timing risk. The assessment… … Wikipedia
Finite element method in structural mechanics — Finite element method (FEM) is a powerful technique originally developed for numerical solution of complex problems in structural mechanics, and it remains the method of choice for complex systems. In the FEM, the structural system is modeled by… … Wikipedia
Finite model theory — is a subfield of model theory that focuses on properties of logical languages, such as first order logic, over finite structures, such as finite groups, graphs, databases, and most abstract machines. It focuses in particular on connections… … Wikipedia
Finite element updating — Finite element model updating is a process of making sure that finite element analysis results in models that better reflect the measured data than the initial models. It is part of Verification Validation (V V) of numerical models.This process… … Wikipedia
Finite Capacity Scheduling — ˌFinite Caˈpacity ˌScheduling noun [uncountable] abbreviation FCS MANUFACTURING when a company that produces goods considers the amount its factory is able to produce or deal with when it first organizes the process of producing goods * * *… … Financial and business terms
Finite field — In abstract algebra, a finite field or Galois field (so named in honor of Évariste Galois) is a field that contains only finitely many elements. Finite fields are important in number theory, algebraic geometry, Galois theory, cryptography, and… … Wikipedia
Finite element method — The finite element method (FEM) (sometimes referred to as finite element analysis) is a numerical technique for finding approximate solutions of partial differential equations (PDE) as well as of integral equations. The solution approach is based … Wikipedia
